Essentials of traditional etiquette culture

In the traditional etiquette culture of China, the spiritual core of etiquette is interpersonal relationship and ethical values, and etiquette is the establishment of human order. Rites originated from life, first manifested as a ritual of life, and finally rose to the height of ethics. I have compiled an article on the theme of traditional etiquette culture for your reference only.

Essentials of traditional etiquette culture

In the traditional etiquette culture of China, the spiritual core of etiquette is interpersonal relationship and ethical values, and etiquette is the establishment of human order. Rites originated from life, first manifested as a ritual of life, and finally rose to the height of ethics. Ancient family rituals include many daily behaviors and habits of children, such as clothing, food, shelter, walking, standing and so on. Everyone has a set of etiquette norms, and you can't do it at will. "Zhou Li? According to historical records, at that time, Chinese studies taught the people "three virtues" and "three cardinal guides". Three virtues ",that is, three lines of supreme virtue, sensitive virtue and filial piety", that is, "one line of filial piety, to kiss parents; Second, to make friends, we should respect the sage; Go straight for three days and become a teacher. "In rural schools, there are seven kinds of ethics teaching: father and son, brother, couple, monarch and minister, young and old, friends and guests. Confucius said, "If you don't learn manners, you can't stand. "Guard and salute are the foundation of personal standing." "Rite" is mainly the morality of self-cultivation, emphasizing inner holiness, introspection and self-discipline. Confucius said: The kung fu of self-denial is see no evil. Don't listen to evil, don't say evil. Don't move until you are molested. Self-denial is a long-term and sincere gift. Seeing, listening, speaking and doing are concrete behaviors of human beings, which are ethically constrained and gradually internalized. Only by constantly strengthening moral cultivation can we be polite, courteous and gentle everywhere, and only then can we be a "gentleman". The essence of etiquette is to guide individuals to realize their moral ideal personality through constant cultivation, introspection and self-discipline.

Confucius, the founder of Chinese etiquette culture, believes that the foundation of "courtesy" is "love between parents and children" and the core of "benevolence" is "love". The natural emotional foundation of "ceremony" is connected with the spiritual core of "benevolence", which links the externality of social norms with the immanence of moral subjects and makes it possible to transform the compulsion and moral consciousness of ritual system. "Rite" is the externalization of "benevolence", that is, the concretization and politicization of "benevolence". Etiquette requires abstinence, rationality and control of instinctive desires. Rite is a specific code of conduct, which is manifested as a set of institutional rituals with its unique cultural characteristics. The core of this cultural system is the spirit of "benevolence". "Twelve Years of Zuo Zhuan Zhao Gong" quoted Zhong Ni as saying: "There is ambition in ancient times, self-denial and courtesy, and benevolence." Both propriety and benevolence are about interpersonal relationships. Rites are used to establish order among people, while benevolence is to seek harmony among people. Only by starting from ourselves and establishing self-denial can we reach the realm of benevolence.

In addition, Chinese etiquette culture also emphasizes the complementarity of etiquette and music. The so-called rites and music not only refer to specific etiquette laws and regulations, but also refer to the performance of morality and hobbies and interests in this performance. Because there is no emotional participation, moral internalization is difficult to complete. In the pre-Qin period, school education offered the courses of "Six Arts" (Rites, Music, Shooting, Imperial Education, Calligraphy, and Mathematics), giving priority to Rites and Music, and implementing the so-called strategy of "nurturing the interior with joy and nurturing the exterior with rites". Webster's dictionary defines politeness as "morality expressed by behavior" As Yue Ji said: Rite is the order of heaven and earth, and joy is the sum of heaven and earth. Ceremony is the establishment of human order, and music symbolizes the harmony between people. "Shi Han. Literature and Art said: "Confucius said: Governing the people with peace is not good at courtesy; Changing customs and customs is fun, and the two go hand in hand. " Managing society by combining ceremony and music.