What is the specific significance of "martial spirit" to the martial arts session?

Wushu can be said to be the epitome of China traditional culture and the carrier of China traditional culture. No matter from the sports form of Wushu, or from its technical characteristics and attack characteristics, it embodies the characteristics of China traditional culture everywhere. As far as sports form is concerned, routine form is a major feature of Wushu, and it is a concrete embodiment of China's traditional culture's emphasis on "Tao". All nationalities in the world have their own martial arts, but few countries have routine forms of martial arts. Even the martial arts of several oriental nationalities radiated by China traditional culture occasionally have routine forms, but its development and prominence can never be compared with China martial arts. China's traditional philosophy attaches great importance to "Tao" and emphasizes that everything should conform to Tao, law and rules. China's poems and songs, dances and operas, calligraphy and painting, and garden architecture all pay attention to certain procedures, so do martial arts routines. China's Wushu has outstanding routines, while foreign Wushu skills are not, which reflects the cultural characteristics of Wushu. Another feature of China's traditional philosophy is the emphasis on the unity of heaven and man, which is professionally called "internal and external cultivation". Not only Wushu, calligraphy, drama and other national art forms pay attention to "both internal and external cultivation", which is also the * * * nature of China traditional culture. As far as Wushu technology is concerned, it not only emphasizes external training, but also pays more attention to internal training. "Take a breath inside and exercise your muscles outside" is an appropriate description of Wushu technical training. Paying more attention to intelligence than strength is also a feature of China traditional culture. This kind of thought has its negative side, that is, it has formed a social atmosphere of valuing literature over martial arts. However, as far as Wushu is concerned, from Zhuangzi's "fighting with cleverness" and "coming first" in pre-Qin to "42" in Taiji biography in Ming and Qing Dynasties, the fighting characteristics of attaching importance to cleverness and neglecting strength have been formed. Winning by cleverness in competition is often praised by people, and winning by strength is often despised by people. The initial form of China's Wushu spirit is Wushu morality advocated by various schools. More than 2,000 years ago, Gong Xuan Twelve Years of Zuo Zhuan stipulated martial arts. It is put forward that "martial arts have seven virtues: forbidding violence, restraining soldiers, protecting the land, being fair, being harmonious with the people and enriching the people": no martial arts virtue has always been regarded as a villain in Wulin, and all factions have aphorisms such as "Xiu De before martial arts" and "those who lack virtue should not learn, and those who are unreasonable should not be taught". Shaolin precepts put forward that "those who practice this skill should keep fit first" and advocate the virtues of "helping the poor and helping the poor, upholding justice" and "not bullying the weak". In modern times, the Central Martial Arts Museum also regarded "patriotism, self-cultivation, keeping the family in order and helping others" as the principles of martial arts. In the long history of Wushu development, Wushu and various schools have their own norms and respected martial arts virtues. But we can also see from them that in the Chinese national culture and the whole atmosphere, they are influenced by the national spirit and traditional culture, and gradually form an idea that has been passed down from generation to generation, recommended by people and recognized by various schools. This idea is the spirit of Wushu hidden in the deep layer of Wushu culture. Therefore, China's Wushu spirit does not represent the "skills" and "laws" of various schools, nor is it a kind of kung fu and martial virtue of Wushu, but is influenced by China culture and the spirit of the Chinese nation and runs through the ideological essence of the whole history of Wushu development. In short, the spirit of Wushu is manifested through three levels: the first level is personal and martial arts cultivation, which requires all martial arts practitioners to "respect teachers and attach importance to Taoism", pay equal attention to filial piety, benevolence and martial arts, and "show no self-interest and go forward bravely"; The second level is the concept of collective morality. It requires all martial arts practitioners and martial arts organizations to "help the poor and help the poor, eliminate violence and respect the sun" and achieve "fairness", "peace", "justice", "courage" and "taking martial arts as friends"; The third level is patriotism. It requires all martial arts practitioners and martial arts groups to be loyal to the country. The purpose of martial arts practice is to "resist aggression", "patriotism, self-cultivation, justice and help others". "Martial arts" can cultivate the spirit of "self-improvement". Martial arts practitioners can keep fit and improve their defense skills through unremitting martial arts exercise, which is the basis of the spirit of "self-improvement". A strong body can ensure that the body can withstand the hardships of social work and resist the invasion of the human body by cold, heat and rheumatism. Survive in a difficult and harsh environment. Self-defense and enemy control skills can deal with the armed aggression of the enemy. When encountering a strong enemy, they can use offensive and defensive skills to protect themselves and defeat their opponents. This kind of victory experience of overcoming the harsh environment and opponents can help soldiers gradually develop the spirit of not giving in to the harsh environment and competitors, not being afraid of evil, not being afraid of strength, being brave in fighting and daring to win. This is the concrete embodiment of the spirit of "self-improvement". Advocating morality can cultivate the tolerance of "respecting morality and carrying things" In the process of martial arts teaching, the education of martial arts morality is emphasized, and martial arts practitioners are required to have hand morality, oral morality and public morality. Hand virtue means not to use force to hurt people when fighting, and it is best to subdue opponents by grasping acupoints when treating bad people. The virtue of words is not to hurt others with words. Public morality means observing social moral norms and not doing anything that disturbs social order. In martial arts techniques, there is also a way to let nature take its course and protect yourself (including comrades-in-arms, of course) without competing with others. These moral accomplishments can enable martial arts practitioners to gradually develop the tolerance of being kind to others, being honest with each other and containing everything, which is the concrete embodiment of the virtue of "carrying things with virtue". The third level has three points: 1. The shaping of patriotism by Wushu spirit. In the history of martial arts in China, many people with superb martial arts and ordinary martial arts practitioners take the interests of the country and the people as their primary goal. They selflessly defend the security of the country and the nation, are not afraid of violence, and defend the independence and integrity of the country with their blood and lives. In the past century, at the critical moment of imperialist aggression and partition of China, many martial arts heroes stepped forward and shed their blood for the survival of the country and the nation. Dr. Sun Yat-sen, the pioneer of the democratic revolution, summarized the martial arts spirit as "arousing martial arts from sports to protect the family". From the perspective of resisting foreign enemies and foreign national aggression, China Wushu has cultivated and shaped the patriotic spirit of the Chinese nation. Therefore, from the domestic and national point of view, fighting against bad forces is the brave spirit of the Chinese nation. Chinese Wushu has played a positive role in revitalizing the national spirit and cultivating the fine qualities of the Chinese nation, such as active struggle, fear of violence and courage to sacrifice. 2. The academic origin of China Wushu's pursuit of truth and emphasis on independent personality spirit can be traced back to the witch dance in primitive times, and gradually absorbed, summarized and accumulated the mental journey of the whole Chinese nation from pre-Qin philosophers to Neo-Confucianism in Song and Ming Dynasties, as well as the intersection, conflict and integration of modern Chinese and western cultures. At the same time, it also combines military strategists and acrobatics. Therefore, to understand and master Wushu, we must have persistent exploration spirit and independent personality. The understanding level of China Wushu has developed from three aspects. First, what it wants to know is the relationship between body and mind in the human body, which is called the relationship between spirit and matter in philosophy. By understanding this level, we can solve the opening and closing of movements and the use of form, spirit and body in Wushu, so as to achieve the purpose of strengthening the body, prolonging life and eliminating diseases. Second, it needs to know the social relations of people in martial arts. Wushu has risen to the field of Wushu through the relationship between "body and use", which has turned the internal relationship between body and mind into the external relationship between the enemy and me, which is called the relationship between object and subject in philosophy. Through the understanding of this relationship, we can master the advance and retreat of attack and defense, the rigidity and softness of reality in Wushu, and achieve the purpose of self-defense, enemy prevention, controlling people and winning. Thirdly, to understand the relationship between man and the universe is called the relationship between necessity and freedom in philosophy. Through the understanding of the relationship between man and the universe in Wushu, this paper explores how human beings, as the main body of sports, find their place in the whole space-time environment including nature and society, and use this environment to choose and solve the reasonable distribution and adjustment of their own strength, as well as the exploration and development of their own potential, so as to achieve the purpose of self-cultivation, family harmony and making friends. Influenced by China's ancient philosophy, China's understanding and practice of Wushu, from low to high, from individuals and society to the whole universe, brought people's epistemology and practice to a very high level. By studying martial arts, there is no doubt that the spirit of exploring and pursuing independent personality has been cultivated for people who have exhausted the truth. 3. China Wushu has shaped the inclusive spirit of the Chinese nation. The occurrence and development of China Wushu is a dynamic process. In this process, as an organic part of China culture and a unique form of expression, it is interrelated and interacted with China's Buddhism, Confucianism, political ethics, military, agriculture and medical arts, forming a rich and colorful China culture as a whole. On the other hand, it reflects the basic characteristics of the whole China culture from one side. China Wushu has a long history, which integrates China's philosophy, medicine, art of war, skills, education and aesthetic education, showing a broad spirit of compatibility. To sum up, the Wushu spirit formed by China Wushu under the influence of Chinese national spirit and traditional culture reflects the Chinese national spirit from one side. 4. It plays an inestimable role in carrying forward and shaping the Chinese national spirit. Compared with other ancient sports in China, China Wushu has a long history. The emergence and development of China Wushu has always been closely related to the living environment of the Chinese nation, including traditional cultural habits, so its development must be determined according to its own environment, the influence of traditional culture and the national psychological quality. The history of Wushu development in China has proved this point: Therefore, China Wushu can't be divorced from China's national conditions and cater to the needs of world sports. We should not simply develop Wushu and give up the spirit of Wushu and its shaping of national spirit. Instead, we should make in-depth research, vigorously explore and carry forward the spirit of Chinese Wushu, and make contributions to reawakening the consciousness of national subject, inspiring people, rejuvenating Wushu, recasting the soul of Wushu and enhancing the cohesion of the Chinese nation. At the same time, under the new situation, we must enrich and transform the spirit of Wushu with the spirit of the times, so as to adapt it to the development of Wushu modernization and the need of going global. In short, Wushu spirit should cultivate the fighting spirit of helping others, being proactive, presiding over the right fork and not afraid of evil: cultivate the compatible spirit of mutual respect, learning from each other and learning from each other's strengths; Cultivate national pride and sense of responsibility, dare to stand up and be patriotic in times of national and national crisis.