Experience of Reading Tao Te Ching

After reading a famous book, I believe everyone has a lot to share. Now let's write a thoughtful reading experience. Then how to write a good reading experience? The following is a model essay (6 selected essays) I learned from reading Tao Te Ching, which I carefully arranged. For reference only. Welcome to reading.

Reading experience of Tao Te Ching 1 Lao Zi, Tao Te Ching, with only 5,000 words, covers the true meaning sought by all sentient beings. I dare to make a far-fetched statement:

Many social phenomena make people look helpless. Sometimes you have to be accompanied by a lot of pity and indignation, but you should put everything down and be quiet, probably because you can't take it easy. Look at it, you will be detached and you will be safe.

"People everywhere, the earth follows the sky, the sky follows the Tao, and the Tao follows nature". 12, if you think about it carefully, covers everything in life, including people's world outlook, outlook on life and methodology.

Cut it open.

Cosmology: From the content of Huangdi Neijing, its essence requires the identity of man and the universe. The hearer runs amok, and the lawbreaker dies. In the relationship of 12, heaven and earth represent the universe. In the universe, how people behave according to the law is like the Monkey King always in the Tathagata's palm, no matter how many variables you have, they are covered.

Outlook on life: one word, one word: human law. What is land? The terrain is Kun, requiring people to be kind and tolerant. Integrate and assimilate everything as if the earth carries everything. Open-minded and elegant form and spirit stand in front of us like a Buddha.

Methodology: People are required to conform to the laws of nature. If it is violated, it may appear for a period of time, and it will pay off over time.

Tao has a very important keyword called "goodness as water".

Its literal meaning is clear, that is, the best kindness is like the nature of water.

Specifically, water has three characteristics: benefiting everything without asking for anything in return, being modest and humble, and being weak and indisputable.

These characteristics coincide with our current events and will allude to many irregular behaviors.

I believe that the water we often deal with is no stranger. It is good for people and themselves to taste nature and realize the true meaning of Tao.

Abandon the present and take a long-term view; Put aside utilitarianism and feel at ease.

I first came into contact with Laozi in middle school history textbooks, and my impression of Laozi was very vague at first. Recently, the sixth reading meeting of our bureau began. The leaders of our bureau recommended books such as the Tao Te Ching to every cadre, and finally I had the opportunity to read the Tao Te Ching carefully. The wisdom map in 5000 words makes me a treasure. When I read from page to page, the wisdom of Tao Te Ching flashed before my eyes.

I think Lin Yutang once said such an intriguing sentence: I think anyone who reads the Tao Te Ching will laugh at first, then laugh at himself like this, and finally feel that this theory is needed now. At least, this will be the reaction of most people when they first read Laozi, and so will I myself. Indeed, when I meditated, the Tao Te Ching gave me a very deep impression.

The Tao Te Ching written by Laozi is a classic book with rich philosophy of life. For thousands of years, from this book of wisdom in the history of human civilization, people have learned the essence of governing the country and the people, cultivating self-cultivation and cultivating people. Nowadays, the tide of "material supremacy" has mercilessly impacted everyone's way of thinking and value orientation, and people's original values have gradually lost their focus. Everyone generally stresses efficiency and pursues success, and its measurement scale has become very materialistic and monetized. For a national civil servant, how to face all kinds of temptations in the material age and do his job wholeheartedly, I personally think, is to follow the unique humanistic spirit advocated by the book Tao Te Ching, and strive to be quiet, quiet, introspective, eliminate greed, tolerate others, study happily, work happily and live happily.

First, keeping quiet is the basis of job satisfaction.

Chapter 16 of Tao Te Ching says: Be empty and be quiet. This sentence emphasizes

I have always believed that life should be less impetuous and more scholarly. Tao Te Ching is the essence of human civilization, embodies the highest standards of truth, goodness and beauty, and is a towering mountain peak in cultural history. It is beautiful to read the Tao Te Ching with your heart, and it is these words that comfort people in disappointment and pain. Reading and studying is my life consciousness. Reading the classics of Tao Te Ching enables me to keep quiet and purify my mind, so as to do my best in the field of education and teaching, and constantly realize my professional development and growth.

Second, after reading the Tao Te Ching, I have a lot of knowledge about being a man.

It is mentioned in the article that those who know others are wise, and those who know themselves are clear; The winner is strong and the loser is strong, which tells us that one should not only know that others can beat others, but also know that he has the courage to beat himself. In dealing with competition, we should dare to meet challenges, treat failure and inequality with a normal heart, and change or adapt with appropriate methods, instead of blindly killing the larger foe. This will help you save yourself and achieve ultimate success. Only accumulation will flourish. Similarly, when inaction is used to treat people, it is also for tolerance. A hundred rivers flow, with great tolerance, and all people stand on the wall, and material desires are just. Therefore, the inaction proposed by Laozi is not doing nothing, but doing things that are not in line with the laws of nature. When you don't do anything that goes against the laws of nature and society, everything else you do is omniscient, so inaction is a state of mind, a kind of cultivation and dialectical. Doing good is the dialectical extreme of inaction.

Besides inaction and emptiness, there is also a simple dialectical thought in Tao Te Ching, which is to respect the laws of the universe and heaven and earth. In Laozi's eyes, the law is natural, changeable and uncontrollable. He proposed that only contentment can last long. Only when there is no desire and no demand can it be blameless and have practical significance. He believes that excessive pursuit of lust, lust and goods will bring harm. Only by fully respecting the law and adhering to the law of harmonious development of nature, inaction and simplicity can we use the law to alleviate and coordinate many contradictions in human society. In chapter 39, he has a very clear exposition, that is, the sky is high and the clouds are light, and the ground is flat; God has spirit, and the valley has surplus; Everything is born and so on. If everything in the world violates its laws, it will be punished. Although this dialectics is not perfect, it has a very strong scientific foresight. At present, with the rapid development of modern market economy and the excessive expansion of realistic utilitarianism, people often emphasize the rationality of tools and means, value the satisfaction of material interests, think that individual will is higher than the truth of life and nature, and do not want to believe in the logic of nature, but arbitrarily transform nature and enjoy the deteriorated life after processing, which is a proof.

Third, take care of our planet and live a low-carbon life.

In our opinion, Lao Tzu lives in an era that has just left eating people and drinking blood, and can have such a profound understanding of the laws in the universe: Tao gives birth to one, two, two, three, all things, the earth gives birth to heaven, the Tao gives birth to nature. A discussion about existence can be said to be an incisive and clear analysis of everything in the world from birth to death, from appearance to destruction. The Taoist view of nature can be said to make us modern people feel ashamed. Thousands of years ago, people realized that we should conform to nature and return to it, instead of deliberately destroying it. However, only after we made the earth we depend on so badly did we suddenly find that the concept of environmental protection was put forward and it was necessary to protect and remedy it. In fact, it's useless, and some remedies don't work much. Because many lost things are irreversible, extinct species will disappear forever!

As civil servants, we will try our best to serve the country and the people.

Forever and ever. Heaven and earth can live forever because they are not born by themselves, so they can live forever. Is it based on the sage's being in front of himself and being outside, not on his selfless evil? Therefore, it can be private. Forever, heaven and earth can exist for a long time because they don't run naturally for their own survival, so they can exist for a long time. Therefore, a sage who has the means can stay ahead of others with humility; Only by keeping yourself out of it can you save your own survival. Isn't that because he is selfless? Only in this way can he achieve himself.

A good government can last for a long time because it is a government agency, and its procedures are in line with the interests of the people and the Tao. Government civil servants are not officials for their own greed, sexual desire, appetite, fun, luck, sex, eyes and ears. It's not that they don't have these desires, but that government agencies don't have this opportunity, and these loopholes let them do whatever they want. Therefore, a good government provides a platform for people with excellent moral character to give full play to their talents and discourages stupid, ugly and obscene people. Such a government will often let civil servants put their own interests and even their lives aside, and there will be no scenes of letting leaders go first. Such a government will be endless. This is precisely the meticulous, selfless and fearless behavior of civil servants in this government, which can make this government endless and get the support of the people. I think to be a man, we must first gradually overcome our greed. When greed disappears, we naturally don't care much about gains and losses and what others think of us, so we can tolerate others naturally.

The above is my reading of Tao Te Ching, which has become my mentor and friend. It opened a door to my heart and guided me to lead an honest and clean life, to be an upright person, a person who does not pursue fame and fortune, and a healthy and progressive person. Reading the Tao Te Ching will make you no longer poor in spirit, boring in life, humble in personality, noble, intelligent, rich and happy, and become a real person.

Experience of reading Tao Te Ching III. The theory of Laozi and Zhuangzi is the philosophical thought of the Chinese nation for thousands of years. There is no dispute, so it's nothing special. It's heartbreaking to take the avenue to make everyone noble and expensive. Read eighty-one articles of Tao Te Ching, choose one chapter, and give my humble opinion.

The knowledge of Chinese studies is extensive and profound, but this time it's just a ramble. Please laugh.

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Cultivate a saint to do nothing, teach him not to say anything, do what he doesn't do, do what he doesn't do, do what he doesn't do, do what he doesn't do, and do what he doesn't do, so he can't go.

One of the most important thoughts of Taoism is "inaction". However, I think that although some people seem to be detached from the world, they can't restrain the influence of "goodness" and "evil" in human nature, interfere in the world, and are influenced by the "active entry into the WTO" in Confucian culture, which makes these "detached people" unable to follow the Taoist principle of inaction.

Since we talk about the principle of "inaction", we have to mention the Han Dynasty. Although Hanwu "ousted a hundred schools of thought and respected Confucianism alone", before that, Taoism was always valued and believed by the Han royal family, and Sean, the founding prime minister of the Han Dynasty, was a Taoist middleman. However, Liu Bang, the founder of the Han Dynasty, was even humiliated by Xiongnu. At that time, the people's production and living standards did not reach the level needed for a dynasty to be strong.

So what is the highest standard that a powerful dynasty should reach? It is nothing more than that the country is strong and will not be invaded by outsiders. The army can win the battle and let the people live and work in peace and contentment. This standard must require that the economic base can support a series of policies proposed by the superstructure. After the collapse of the Qin Dynasty and the hegemony between Chu and Han, the economic base in the early Han Dynasty obviously could not meet the requirements after reunification. Therefore, after Emperor Hui of the Han Dynasty, Emperor Wen of the Han Dynasty made full use of the principle of "inaction" of Taoism to govern the country, so that the country's productive forces and people were fully recuperated. As for the successor of Emperor Wen of Han Dynasty, Emperor Jing of Han Dynasty also implemented a similar policy. Facts have proved that the "inaction" at that time was right, and the people's living standards were improved in a short time.

What is the most populous country in China today? Han nationality, no doubt. When did the Han people begin to have this name? Lv Simian, a famous historian, said: "The name of the Han nationality began after Liu Bang proclaimed himself emperor." Lv Zhenyu said: "China people have been called Han since the former Han emperor Xuan Di." In short, the name of the Han nationality has been called since the Han Dynasty. After that, the Han nationality, a great, heroic and ill-fated nation, played an important role again and again in China and world history. This is also inseparable from the cultural, political and economic foundation laid during the Han Dynasty.

In modern China, most people only remember the great prestige of the first emperor, Emperor Wu Di, but few people remember the "rule of literary world" paved by Emperor Wu Di before and the "anti-self imperial edict" after Emperor Wu Di's belligerence. Which is better, the Confucian "rule by doing something" or the Taoist "rule by doing nothing", will not be discussed here, but what is certain is that those who silently contribute and do not want to take credit are the people who should be respected by others most.

Reading Experience of Tao Te Ching 4 Tao Te Ching, also known as Laozi, was a work of China before the separation of the pre-Qin philosophers in ancient times, and was highly praised by the philosophers at that time. According to Sima Qian's Biography of Laozi in Historical Records, Laozi "lived for a long time and saw the decline of the week, so he left." Guan Guan (Order) Yin said: My son will be hidden, and he will write to me. Therefore, I said, I will leave with five thousand words of morality and never know anything. Yin moved Lao Tzu, who traced his life experience, the success or failure of the dynasty and the safety and happiness of the people to the source and wrote the first and second two articles of 5,000 words, namely the Tao Te Ching. The Tao Te Ching is divided into two chapters. The first chapter is the Tao Te Ching, and the second chapter is the Tao Te Ching. There are no chapters. Later, it was changed to the Tao Te Ching in front and the Tao Te Ching in the back, which was divided into 8 1 chapters and the full text was about 5000 words. This is the first complete philosophical work in the history of China. Therefore, the study of Tao Te Ching plays an important role in exploring the most essential ideology and morality in ancient China.

As a science student, it is very difficult to read the original version of Laozi directly, so I chose to read nan huaijin's Old He Zi and gradually realized this. In the process of reading, I found that Tao Te Ching is not a book about morality as most people understand. In fact, the word morality has different concepts. The first 37 chapters of Tao Te Ching mainly talk about what is Tao, and the last 44 chapters mainly talk about morality. Simply put, Tao is the natural way of the universe, and it is also a method of personal practice, that is, cultivation. Whether morality is common morality or virtue, it is a special world outlook, methodology and way of dealing with people that monks should have, and they are not the same.

First of all, let me talk about the Tao mentioned earlier, that is, the Tao of the universe and the Tao of nature. In my opinion, it mainly refers to inaction. The first sentence says: "Tao can be Tao, extraordinary Tao, famous name, extraordinary name." In other words, Tao, as the origin of the world, can be described in words, but it is not eternal. "Names can be named, which is very famous." It is a name that can be called, not a fixed name. This sentence, as the opening of the Tao Te Ching, expounds in detail Laozi's understanding of law. In Tao Te Ching, Tao refers to dharma. The most fundamental view of Taoist legal thought is that "law is natural, changeable and uncontrollable", and the fundamental attitude towards law is "fully respect the law and then apply it". "This is a very simple dialectical thought. It can be seen that Taoism represented by Laozi is very respectful of the law, which was very valuable in China thousands of years ago. Although this dialectics is not perfect, it is very scientific, which is very helpful to our present materialism and lays a very solid and broad foundation for the further study of materialism. Moreover, from the previous chapters, we can also deeply understand Laozi's worship of inaction. It fully embodies the ancient people's exploration and thinking about nature in China. This kind of exploration and thinking is not blind, but very planned and scientifically based, which has a far-reaching impact on China's traditional cultural thought.

"Doing nothing without doing anything" is a well-known saying. Regarding inaction, Lao Tzu also cited an example in the seventh chapter of Tao Te Ching. "Forever and ever. The reason why heaven and earth are so long is that they can live forever because they are not born. It puts saints and bodies first; Living outside your body. Not because of its selfless evil? Therefore, it can be private. " It means that heaven and earth can last forever because they don't live for themselves, they exist naturally, so they can last forever. Therefore, the sage put himself behind, but he was respected. He put himself outside, but he saved himself. Isn't it because saints are not selfish? That's why he is himself.

Inaction is a kind of mentality, a kind of cultivation and dialectical. Therefore, for contemporary college students, it is necessary to dialectically understand the ancient Laozi's theory of inaction and treat it in two ways. "Good people follow it, and bad people change it." For example, in dealing with competition, we should dare to meet challenges, treat failure and inequality with a normal heart, and change or adapt in an appropriate way, instead of blindly killing the larger foe. This will help you save yourself and achieve ultimate success. Only thick accumulation will make you thin. Similarly, "inaction" is used to tolerate people in contemporary life. "All rivers run into the sea, with great tolerance, towering walls and materialistic justice."

The second half of Tao Te Ching mainly talks about the way of people, that is, how to apply the way of heaven to personnel. It is not difficult for us to know. In fact, the focus of Laozi's writing of moral classics falls on the lower moral classics. Virtue is materialization, which is the gift of Tao to the universe and the care of all things. Tao gives birth to all things, and all things should exist with virtue, and all things should be transported with virtue. Virtue is the expression of Tao's concern for things and its evolution along statutes. Morality is an eternal "engineering discipline" in which Tao is applied to the biochemistry of all things. So, virtue follows.

I think the most classic of the following article is "Tao gives birth to one, life gives birth to two, life gives birth to three, and life gives birth to everything." This sentence is very interesting and abstract. Why does Lao Tzu think that there are three things in everything, which means that Lao Tzu admits that there are only three basic things in this universe? So, what is the correspondence between these three events and modern physics? After consulting the analysis data, it is concluded that these three events are "movement", "space" and "natural force", and it can be considered that everything is organized by these three events, and there is nothing else. From this, it can be concluded that "two" is the existence of "movement" and "force" that produces "three" of matter. The third is everything. Furthermore, the "one" in "Life II" refers to the whole universe, that is, our universe, and the universe is the root of the "two" phenomenon of motion and force. From the point of view of physics, it can be further considered that the mutual transformation of forces is a natural causal relationship.

Laozi thinks that Tao is the basic source of the existence of the universe, and it can also be thought that Tao refers to a specific trajectory from the natural point of view. Therefore, in the analysis of Laozi, people mainly think of his Tao, so they call him "Tao". In fact, for virtue, it is another main element that Laozi can't ignore. Virtue produces Tao and Tao produces virtue, which are two basic elements of mutual existence, and this is also a significant and important connotation of Tao Te Ching.

The Tao Te Ching has only five thousand words, but as long as you read it with your heart and understand it with your heart, you will find that the truth can be summarized in just a few thousand words. In a word, Tao Te Ching is the enlightenment masterpiece of China's simple dialectics in ancient times and a valuable cultural heritage of the Chinese nation. It has opened the prelude to human exploration of natural laws for thousands of years. As long as we treat it dialectically, take its essence and discard its dross, it will have important guiding and educational significance for our contemporary college students. At least it opened a door to my heart and showed me how to be an upright person, a person who does not pursue fame and fortune, and a healthy and progressive person since childhood.

Experience of reading Tao Te Ching 5 Maybe I am old and have more experience. After reading the Tao Te Ching again, I feel a lot, especially naturally and unnaturally associated with my work-education. I feel that Laozi's Tao Te Ching is simply an educational treatise. As long as you think about it, you can always make macro-direction guidance and micro-method help for your education work! The five thousand words of Tao Te Ching contain a great way of governing the country and an endless philosophy of life. Laozi's profoundness is really admirable, and it is impossible for me to reach the state of complete enlightenment. However, the preliminary research has made me feel that Laozi's philosophical thought is closely related to his educational thought.

The first time I saw Tao Te Ching, I heard the lines from the films of Hong Kong and Taiwan. Tao can be said to be Tao, extraordinary, famous and extraordinary. I didn't know what it meant until I finished reading the Tao Te Ching. In the eyes of a thousand people, there are a thousand Tao Te Ching. Everyone will get different feelings because of different experiences when reading Tao Te Ching. There are 1000 copies of Tao Te Ching in the eyes of 1000 people, so how is life? The Tao Te Ching I read is a book on educational theory. Tao can be Tao, very Tao; The name can be named. It's very famous. It's the first chapter of Tao Te Ching. Laozi's Tao is not truth, but refers to the natural law of the development of things, which is internal and can be explained, but the law is not eternal. Name refers to an imaginary thing, a theory, an empty name, which can be said, but it is not a constant thing. Just as our educators point out the general program of education: the laws of education can be summarized, but the laws of education will change with the changes of social system, productivity and other educational environments, that is, teaching has laws but cannot!

Laozi said in the second chapter: "Teaching has no words." This is the philosophy of insight education! Laozi said: "It is the inaction of saints; Teach without words. "In the face of energetic children, many teachers regard preaching as the main way of education. Manage children's personality differences in a streamlined way and produce the same product-graduates with high scores and low energy. It seems that the profession of teachers is a language-based job, from a large number of lectures in the classroom to the so-called "reasoning" in moral education. But Laozi put forward the educational idea of "teaching without words" two thousand years ago. How to "teach" without saying? The "silence" here is naturally not silence, but opposition to empty preaching, that is, "teaching by example is more important than teaching by example" in our modern educational theory. In his eyes, students are living people. They are independent, free and worthy of respect. Saints cultivate everything not by ability, let alone by teachers educating independent students. Although we shoulder the responsibility of education as teachers, we should not take students as our own responsibility, take our own will as the transfer, blindly put forward various requirements, and chatter endlessly every day. How can students really grow up happily? Laozi pointed out the disadvantages of our modern education two thousand years ago.

A philosopher said, "If you want to destroy your children, obey them!" What a profound lesson this is! The Tao Te Ching, written by China two thousand years ago, has long revealed this educational law: "If you want to indulge it, you must consolidate it;" If you want to be weak, you must be strong; If it is to be abolished, it must be consolidated; If you want to take it, you must take it solidly. " (Chapter 36) Does this mean that if you want to block him, let him make public first; If you want to weaken him, let him be arrogant; Do you want to destroy him, let him get what he wants and do whatever he wants; If you want to take him, you have to give him something sweet first. The same is true of educating students. It is necessary to integrate students' daily behavior habits into the education process, avoid making children feel complacent, and educate students to be indifferent and constantly enrich themselves in order to achieve long-term success. Teach disciples not to be too proud, but to do whatever they want, otherwise they will be disappointed if they are proud; When trying to be brave, it will lead to the sorrow of future destruction.

There are many sentences in Tao Te Ching that can inspire our teachers. For example, "A soldier's ominous weapon is not a gentleman's weapon. Use it as a last resort. Calm is the best." Laozi warned us not to lose our temper with the students, but we had to lose our temper, and the wording of training students should be appropriate. Education is a sacred job. Laozi said: "saints are always good at saving lives, so they never abandon others." He instructed our teacher to teach and educate people, and never gave up any students. Only teachers who can't teach, and no students who can't teach well.

If a teacher wants to give his students a bowl of water, he must have a bucket of water or more. The Tao Te Ching is like an inexhaustible spring, which allows teachers to provide teachers with endless knowledge on the road of education!

6 reading experience of Tao Te Ching This summer vacation, I attended a lecture on traditional education, read the book Tao Te Ching, and got a general understanding of Lao Tzu's thoughts, and had the following experiences:

First, the knowledge and understanding of Tao

In the first chapter of the book, Laozi put forward a unique term "Tao" and expounded his understanding of the law. In Tao Te Ching, Tao refers to dharma. The most fundamental view of Taoist legal thought is that "law is natural, changeable and uncontrollable", and the fundamental attitude towards law should be "fully respect the law before using it." This is a very simple dialectical thought, which fully embodies the ancient China people's exploration and thinking about nature. It is not blind, but very planned and scientifically based. It not only had a far-reaching impact on China's traditional cultural thought, but also went far beyond the scope of China.

Second, the thought of inaction

"inaction" is not doing nothing, but not acting rashly and not interfering with the law of the development of things. In the second chapter, Laozi put forward the idea of inaction for the first time, and pointed out that "it is based on the inaction of saints." Here, Lao Tzu pointed out that a saint should be able to act according to objective laws or go against the essence of the development of things. The third chapter further expounds inaction. He doesn't say that human nature is evil, nor does he say that human nature is good. He only says that man is a blank sheet of paper, pure and simple. Don't go to expensive goods to live in, don't go to Shang Xian, don't look at what you want, and keep human nature.

Third, to achieve "selfishness" with selflessness.

In the seventh chapter, Laozi put forward that "it is selfless, so it can be personal." I understand this selfless spirit as "striving for victory." When something happens, you will give in and do nothing, but you will be able to protect yourself. This is closely related to the characteristics of water in Chapter 8. In chapter 8, Lao Tzu used water as a metaphor to teach people. The perfect personality should have the characteristics of water, be able to bear the burden of humiliation, work hard, do your best to help others, and not compete with others for fame and profit. This is Laozi's "thinking of benefiting all things and not arguing."

Connecting with real life, we don't care about personal gains and losses when we work collectively, but we all dedicate ourselves to work. This can also be understood as a team spirit. It is the selfless spirit of team members that can achieve our career and increase our personal wealth. Isn't this "selfish and selfless"?

Fourth, cultivate one's morality and cultivate one's nature-a correct attitude towards life.

Lao Tzu said in the ninth chapter that the correct attitude towards life is to retire after success. Don't be arrogant because you are rich, arrogant because you are talented, sharp-edged and indifferent to fame and fortune, so that you can retire. The development of things is always contrary to itself, and blessings and disasters go hand in hand. So, I'm here to advise you, good is rewarded with good, don't be greedy for fame and fortune, and be restrained. Chapter ten is also about self-cultivation. This paragraph uses six questions. In fact, the question itself is the best answer. Laozi pointed out that it is impossible for people to be completely consistent in body and mind, whether it is subjective efforts or objective reality. In this way, you must be calm, clear-headed, understand the law and deepen your moral cultivation.

Chapter 16 Lao Tzu mainly talks about understanding the world, including understanding life. Its basic attitude is "to empty", "to keep quiet", "to return to the root", "to revive" and "to the extreme", which requires people to get rid of all material temptations and return to the quiet nature, so as to realize the Tao, rather than forget the Tao for the sake of power and profit. Since the development of things is a cycle of change, it should not be changed to cope with various changes. In order to follow this quiet principle, we should not act rashly. It is better to stay safe than to change. Applying this principle to life, he believes that inaction can avoid danger.

This concerns my own life. What should I do in the face of difficulties in life? From the beginning, my life was faced with many choices. Without thinking clearly, I made a random choice, which led to the development of things step by step to the point where I could not control them. If at the beginning, you could calm down and think about it carefully, maybe things would not be in a dilemma.

After studying Tao Te Ching, we can understand a lot of truth, and the key lies in how to apply it to our life and work. The purpose of our study is not to understand Laozi's thoughts, but to understand the truth of life through his thoughts, to be more calm when facing life choices correctly, and to truly "be calm when everything is important."