What does not belong to the category of culture

Culture (Chinese pinyin wén huà, English culture) is the spiritual activity and its products of human society in relation to economy and politics, and is divided into material culture and non-material culture.

Education, science, and art are all broadly defined as culture, while politics, economics, and culture are interrelated and interact with each other. It is very difficult to give a precise definition of culture in practice. Human beings have also been divided on the interpretation of the concept of culture.

Chinese name

culture

Foreign name

culture

Words

culture

Pinyin

wén huà

Pinyin

wén huà

Note sound

ㄨ ㄣˊ ㄏㄨㄚ?

精品荐读

From the Roots of the Chat "Culture": Wen is with sticks, chemistry is daggers and people in close contact

Author: write hu

Quick

Navigation

Contents

Role

Cultural studies

Culture and civilization

Quotes

Definition

Etymology

Tuan of Ben Gua of the I Ching: "The interplay of rigidity and softness is the same as astronomy; civilization to stop it is the same as humanity. Observe the astronomy to observe the changes of the times; observe the humanities to transform the world."

Concept

The traditional concept of human beings is that culture is a social phenomenon, which is a product formed by human creation over a long period of time, and at the same time, it is a historical phenomenon, which is the accumulation of human society and history. Precisely speaking, culture is the way of thinking, values, way of life, behavioral norms, art and culture, science and technology of a country or a nation that can be inherited and spread, which is a universally recognized ideology that can be inherited by human beings communicating with each other, and it is the sublimation of the perceptual knowledge and experience of the objective world.

Philosophical Definition

Definition of Culture: Culture is the whole spiritual activity of mankind and its products relative to economy and politics.

Culture Non-heritage "Plum Blossom Seal Characters"

Culture is the sum of all the social phenomena of the wisdom of the community and the community's inner spirit of the existing, inheritance, creation and development.

It covers the history of the Wisdom Cluster from the past to the future, and it is the content of all activities of the Cluster based on nature. It is the totality of all the material appearances and spiritual intrinsic of the group.

The content of specific human culture refers to the history, customs, traditions, lifestyles, religious beliefs, arts, ethics, legal system, values, aesthetic tastes, spiritual totems and so on.

Interpretation

The word "culture" is derived from the Tuan expression of the Ben Gua of the I Ching, which reads: "The intersection of the rigid and the soft is the same as astronomy; the civilization of the humanities is also the same as the stopping of the civilization. To observe astronomy is to observe the changes of the times, and to observe the humanities is to transform the world."

The so-called Wen means all phenomena or forms. Tianwen means natural phenomena, that is, the intricate and colorful natural world formed by the interaction of the forces of yin and yang, rigidity and flexibility, positive and negative, male and female, and so on.

The so-called humanities refers to the natural phenomena through human understanding, enlightenment, transformation and reorganization of the activities are called humanities activities.

Humanistic activities can be divided into two levels, the first is the level of understanding, the second is the level of application.

Observing and recognizing all existing natural phenomena and making them into definite knowledge is the primary humanistic activity. The purpose and significance of this level of humanistic activity is to prepare the ground for the advanced humanistic activity.

Advanced humanistic activity is to utilize the knowledge crystallized in the primary humanistic activity to serve life. This service can be divided into two layers, one is simply to increase the convenience of life, such as the first people to cultivate the field for food, weaving cloth for clothing, wood to live in, the wheel to travel, and even today's industrial products, are the use of knowledge and the natural structure of the existence of the human being to transform, reorganize and use. This can be said to be a service that focuses on utility.

As for the other layer of service above the practical, we can call it a service that emphasizes the manifestation of meaning. That is to use these natural or man-made objects as representatives and symbols to present a set of unique ways of life. These unique ways of life are the so-called rituals, which include all kinds of rules and regulations, customs and habits. For example, in addition to the practical purpose of eating and drinking, we can also use it to show the spiritual meaning. For example, when eating with others, we may use it to show fellowship and mutual respect; when eating alone, we may use it to honor the heavens by keeping our common millet clean; or we may use customized precepts for self-discipline (e.g., Buddhist vegetarianism), or special foods for remembrance of the past (e.g., rice dumplings at Dragon Boat Festival). Or even simply to show the abundance of humanity through the beautiful preparation of food and the graceful manner of eating. All of these are sufficient to show that human life can go beyond the limits of a single limit and have an infinite extension of meaning. This quality of being able to point to the infinite is the true value of humanistic activities. This is why it is called advanced humanistic activity. [1] This kind of activity, which can give meaning to all natural or man-made objects, is a creative activity. As a result, man's natural behavior is transformed into ritual behavior, and the natural order is transformed into moral order. This world is not only because of the primary humanistic activities (cognition) from darkness to light; and because of the advanced humanistic activities from mindlessness to sentience.