A big gun turns into a fist to talk about your heart?

Big gun is a classic skill in martial arts equipment, and it has the tradition of dominating big gun. It has become a ruler of martial artis

A big gun turns into a fist to talk about your heart?

Big gun is a classic skill in martial arts equipment, and it has the tradition of dominating big gun. It has become a ruler of martial artist's character and knowledge, and a living artifact. The following is what I arranged for you: Welcome to read!

Ji Longfeng's father was proficient in liuhe gun, and he created the idea of Liuhe Boxing with a gun. So, what happened from marksmanship to boxing? Psychological boxing has been circulating for 300 years. How many variables have it lost? What's more, how many people don't know the theory of gun, and the loss of gun is also the loss of heart and fist.

Xingyiquan is the inheritance of Xingyiquan. Similarly, we can see that Xingyiquan also inherited the gun-making theory, based on the truth of form and meaning. For more than a hundred years, it has nurtured a group of elites in the military field, and all the masters have never known anything about guns and heavy artillery, winning an ignorance. Unfortunately, the shooting skills in mind are weakening now. Some people openly claim that marksmanship is not the most important thing, and they ignore the source of boxing spectrum. It is true that the ignorant are fearless and the afterlife is awesome.

Liuhe gun was the eye of marksmanship in Ming Dynasty, and various marksmanship schools followed suit. It can be seen from Ji Xiaoxin's Book that the army training in Ming Dynasty also adopted Liuhe marksmanship. Ji Longfeng's father is good at Liuhe marksmanship and is called "the magic gun" by the world, which shows that Ji Zu's marksmanship is fantastic.

However, Master Ji Zushi thought that a pike in his hand was not as good as a hidden weapons in his body, so he planned to defend himself against the enemy, turn the gun into a fist, and use the method of transporting the gun to transport the fist, paying attention to a book. Although his shape is ever-changing, his thoughts are integrated and his inner strength is unique. After Ji Zushi finished the work of gun, his focus turned to boxing, while the gun retreated behind the scenes, and streamlined the marksmanship, retaining the essence, and made great pioneering work in boxing and gun.

How does marksmanship turn into boxing?

Look at the essentials of marksmanship first. The gun says, "The gun is a waist lock wrapped around * * * *. * * * The front hand is like a tube, the back hand is like a lock, the handle of the gun is placed on the waist, and the arm is attached to the rib when transporting the gun. "The front hand specifies to stop fighting, and the back hand does not leave the inside of the ribs", which is the so-called "elbow does not leave the ribs, and the hand does not centrifuge". When stabbing the gun, the hips turn along the shoulders and the hands come out from the front of the mouth. It's just "three bites", that is, the chin of the hand and mouth, so the gun spectrum says: "You should carry it with you when you get out of the hole, and you should shoot at four o'clock when you encounter a gun", which is the same as the "fist comes out of your mouth" in psychological boxing, and it is also often said in psychological boxing. When stabbing the gun, the elbow rubs the ribs, that is, "the hand touches the five elements", which is the "touch" of the upper limbs. At the same time, when sending a gun, turning the hips and twisting the waist is a "grinding" of the middle waist. When stabbing the gun, the hind foot touches the ground, and when stepping on it, the foot and ankle rub, which is the "shin rubbing" of the lower limbs.

"Mind Six-in-One Boxing Spectrum" says: "Rub your shin, rub your shin, and your heart will ring repeatedly", that is, touch your upper limbs, rub your middle limbs and rub your lower limbs. "Three rubs" in place means that your body is "closed" and stays strong. Only by "combining" can we achieve "six in one" and improve our strength, otherwise we will waste our time sighing helplessly and wandering outside the door.

The marksmanship is "covering yin and yang with both hands" and "the spear head is made of the root of the spear", that is, the pitch and rotation of the two wrists control the crescent trajectory of the spear head when grasping. When the gun comes out, the back of the hand turns from outside to inside, and when it is retracted, the back of the hand turns from inside to outside, and the gun walks like a spiral. Each hand of Xinmen Boxing contains spiral force, just like the spiral force of stabbing a big gun. Punching requires strength from feet, kicks, hips, waist twisting, shoulders, arms outstretched, from body to hand to pole, and spirals everywhere. The description of Xinmen Boxing is called "the hand is like a cone", meaning the spiral of the hand. If you pierce something with an awl, that's exactly what the heart-door boxing requires. After the gun is released, the palm of your hand faces the sky, then your back foot is pushed, your right hand is scratched back, your left hand is pressed forward, and your hands are down, that is, "your hands are down."

* * *, hand three pointed, the enemy sideways. At the beginning, you take a step up, turn your body sideways, and then put your hind feet out, and your body becomes a natural trend again. This process is exactly what spiritual boxing posture requires. The rule of "horizontal and vertical", which is regarded as the standard of mind and psychological boxing, is vividly and naturally smooth in the process of stabbing the gun. Rotate clockwise when pulling out the gun and counterclockwise when retracting the gun, which is the "tripping and tumbling" of psychological boxing. Mind boxing should stumble, so should posture. Specifically, every movement should include tripping and tumbling. The principle of "pulling like a file and returning like a hook" in boxing formula is infinitely useful in actual combat, and the principle of "pulling like a file and returning like a hook" is inexhaustible.

In tuinian training, one hand controls the opponent's two hands to keep the upper, middle and lower sections watertight. The technique used is "out like a file, back like a hook", which is derived from the bayonet technique. When boxing, the hand is spiral and changes in the circle. Style can not be separated from "ups and downs", which is the so-called winding strength. Therefore, psychological boxing pays attention to winding hands, legs, body, everywhere and everywhere.

The ancients fought with big guns, which were more than two feet long. Therefore, it is necessary to use the whole body, that is, the waist and gun. Mind boxing relies on waist strength and puts down the pike in its hand, but it still needs to give full play to the potential of the whole body. In marksmanship, the most important thing is a flat gun. As the gun proverb goes, "a flat gun is the king of guns, no matter how high or low." "Generally speaking, fairness and decency are appropriate," said the book "Six-in-One Ten Body Methods". Both marksmanship and psychological boxing emphasize a neutral trend.

There are three major problems with guns: improper posture, inaccurate stabbing, and failure to illuminate at three o'clock. The trend of * * * is more expensive than Siping. The so-called Siping means flat top, flat shoulders, flat feet and flat guns. There is a saying in "Mind Boxing" that "the eagle catches four points", that is, the head should be flat, the shoulders should be flat, the hands should be flat and the feet should be flat. Boxing principle is gun principle. The gun requires a correct posture, and the corresponding "Heart Liuhe Boxing Spectrum" says: "On posture, you can't plant forward, you can't lean back, you can't tilt left, you can't tilt right." He also said: "It is not good to bend over and arch your spine, but it is sick to bow your head and blink." The second disease, when you don't stick it, the key to marksmanship lies in "doing what others do and following the rules", as "Ten Essentials of Liuhe, Ten Strengths of Inner Strength" said, "almost stick it", hitting high, hitting low and hitting low, the strength is like running water, continuous, square and endless. Boxing has five forces: stepping, pouncing, pestering, binding, deciding, and deciding. Three, three-point photos, three-point, nose tip, gun tip, toes. Psychological boxing pays special attention to three-point photos, taking photos of the tip of the nose, the tip of the hand and the toes, and replacing the pike with hands in the middle. In psychological boxing, three-point shooting is the requirement of posture and the key to exerting strength. * * * You must lean sideways and take photos easily with three strokes. When practicing boxing, don't take three moves. Imagine holding a big gun in your hand and correcting your posture.

Marksmanship pays attention to ups and downs, yin and yang, reality and movement, and many theories have initially formed the theory of mental method and mental method boxing. There is a saying in the gun proverb: "It's too late to get sick and stab again", which is similar to the tone of psychological boxing. It's just "it's too late to fight if you're in a hurry." Wu Xun, a gun master in the Qing Dynasty, practiced spiritually, saying, "There is only one circle for the gun god", "Wu Ji Ma Jia Gun Test", and "It is this circle that makes Yuan Miaoling invisible." * * * "Arm Notes, Theory of Marksmanship Round Machine" * * * Tang Jingchuan's marksmanship round string is one foot, the essence of round, and it has been ten years of pure work. "The fist is big and the gun is far away, which is not good for me, and it is difficult to recover from fatigue" * * * * "Ji Xiaoxin's book, Long Soldiers and Short Use, Volume 10".

Mind boxing is always a circular movement. Take shaking the handle as an example: the bear comes out of the hole, hands forward, and then brings it back to the lower back. When he grabs his chest, he flips his wrist, hands up, forward and up. The shaking handle is a typical oblique circular trajectory, and psychological boxing has no potential. Nanyang's "Tangxin Liuhe Boxing Spectrum" has a cloud: "The boxing circle remains unchanged for thousands of years, and it is true all over the world." The circle has hidden opportunities, and both the collection and the delivery contain infinite changes. Mind boxing is the essence of marksmanship, the secret of boxing potential circle lies in posture, and the driving force lies in the internal rotation of Tian Dan.

Ji Longfeng's father is good at Liuhe Gun, and he was called Liuhe Boxing after being shot. Later, with the pictographic meaning of "getting close to all bodies and getting far away from all things", the boxing system was improved and the mind of heaven and earth was cultivated as a counselor, so it was called Liuhe Boxing. Liuhe once pointed to six ways in marksmanship, but developed into a "trinity" in boxing, and Liuhe became the fundamental guiding principle of boxing practice in the world. The so-called mind nature means "mind nature is like an ape, mind nature is like a horse, and the four types play together". Ancient and modern cultivation, unbiased submission, and mastery of mind are all based on the word "mind". Psychological boxing is similar to the door to refine nature and nourish qi. The spectrum says, "it is even more untrue to nourish the spirit, root and spirit." He also said: "Those who are tempted by Linggen are also martial arts; Those who meditate in the spirit also practice. "

It can be seen that the practice of psychological boxing is integrated with Taoist thought, with a strong heart, calm mind and no interest, which is consistent with Laozi's theory of "observing its strangeness without desire, observing its desire" "The practice of dantian is priceless, and two thousand gold is not with people", and the mental method is also the way of elixir. "If I swallow an elixir, I will know that my life is not predestined." The way of elixir is the fundamental way to live forever and be my ancestor through the ages. Ji Zu once lamented that "there are endless words, endless words and endless meanings", which is similar to what Confucius said, "books are not full of words, and words are not full of meaning". I didn't know what to say, so I said, "Don't get caught in the middle if you don't talk much." This is Lao Tzu's way of silence. The lack of language can't play an accidental role, so you can't get the meaning of "Tao" in language, and you need to learn to appreciate it yourself in the future, and so does the meaning in psychological boxing. Mind boxing is the embryonic form of gun-making, which embodies the symbol of marksmanship from appearance to connotation, so mind boxing is a kind of gun boxing with gun shape outside and gun force inside.

The starting bear of mind boxing comes out of the hole, which is actually a * * * shelf. It is clear at a glance to compare the two pictures. Tang's mind boxing began with monkey squatting, also known as * * * potential, which is the same as Tang's marksmanship. "Catch the eagle" is the representative action of psychological boxing. The classic feature of catching an eagle is that it is a complete stabbing action: the bear comes out of the hole, his right foot steps on it, his right hand extends at the same time, his left foot steps on it, his left hand pushes forward and his right hand rebounds. Therefore, when practicing eagle catching, this psychological boxing must be affixed with a big gun, and the posture and strength can be realized in the process of affixing the gun. The vertical and horizontal drills of all postures and the spiral twist of techniques need to be verified in marksmanship.

Ten true shapes are the main components of psychological boxing. They imitate ten kinds of animals, such as dragon, tiger, bear, eagle, chicken, snake, monkey, horse, harrier and swallow, and cultivate their spirituality and instinct. But when practicing the cross, I still can't get rid of the gun. You can use a gun to tie a cross shape, which is the top ten real guns. You should put the gun strength through every shape, so that the gun and fist are the same. When practicing boxing, the master of our school often asks for "inserting a gun" to achieve it. There is also a boxing proverb in Nanyang Psychological Boxing, "Know that boxing is not a gun, but only a half", which shows that psychological boxers attach importance to the big gun technique.

Master Ji's accomplishments in Liuhe Gun reached their peak, but after gun boxing, it was not originally transmitted directly to Liuhe Gun, but refined and refined. For example, the thirteen beats in the secret biography of Heart Gate are: supporting, bending, covering, tying, closing, blocking, supporting, showing, front, back, left, right and middle. Thirteen beats are thirteen kinds of forces. Thirteen guns point directly at the core of marksmanship, sum up the gun strength and law of big guns, covering unlimited gun-shaped gun potential. Heart boxing marksmanship is developed from mature marksmanship in Ming Dynasty, which is a flower blooming on fertile soil in Ming Dynasty and the result of the high development of martial arts in Ming Dynasty.

As an excellent kind of boxing, Xin Quan Dao has profound cultural connotation and great achievements, and is recognized as the source of modern internal strength. It is inseparable from the 5,000-year-old civilization in China, the inevitable product of the cultural accumulation in the Ming Dynasty and the inevitable result of the evolution of China Wushu to the Ming Dynasty. Heart Liuhe Boxing summarized and inherited the marksmanship theory of Ming Dynasty, absorbed and integrated the mature martial arts achievements of Ming Dynasty, and carried it forward. Similar to the principle of gunplay, the effect of psychological boxing is quite different. Psychological boxing is strong and powerful, and the grasp and application of gun strength is its secret.

Tang's mind skills were created by Tang, and he inherited his family's Liuhe marksmanship. Later, he studied mind skills from Li Zhen and Liu, and combined the family marksmanship with mind skills. Tang's contribution lies in liuhe gun's returning boxing, which further strengthened the transformation and promotion of marksmanship to boxing.

Marksmanship is nothing more than stopping, taking and stabbing. Eight-gun is better than liuhe gun, which is the change and combination of three guns. The so-called Lanaza is nothing more than spiraling into the gun, which is what Wu Xiuling, the master of gun art, said: "The gun god has only one circle." Tang is proficient in six-way marksmanship and integrates the essence of marksmanship with boxing. He must have hidden the inside story of stabbing a gun in his hand, as well as the potential spiral, seeking change in the circle, seeking straightness in the curve and exerting force in the triangle. Tang Wanyi's gun technique and mind boxing theory go hand in hand, water * * * melts, guns help boxing potential, and boxing guns complement each other, forming a unique Tang style.

Tang not only integrated marksmanship theory and gun strength into mental boxing, but also further transformed the gun potential into boxing potential and integrated it into the practice of single handle. For example, riding a dragon handle, crouching tiger handle, crossing a sword, paving the floor, blocking the edge, black dragon wagging its tail, white ape dragging the handle, beauty recognizing the needle, and Taishan pressing the egg are all directly transformed from the gun potential to practice the gun.

Not only that, Tang also carefully observed nature, savored life, and extracted vivid teaching materials from life to enrich the physical evidence of boxing, such as Pushing a cart up the mountain, Mowing my mother, Holding a pole against the current, Pushing a branch by an old woman, Grinding medicine by a doctor, etc., all of which enriched Tang's mental boxing.

The most important thing to turn gun potential into boxing potential is to show gun potential in posture. There is no gun in the gunman's heart, and the fist is full of gun strength, and the gun strength is expressed with his bare hands. And because of the loss of the limitation of the big gun, it can be changed from left to right, with more flexible posture and more colorful movements. From the facts and historical records of Tang Jinyi's rifle boxing, we can find out the shadow of the old ancestor's gun boxing and appreciate the connotation of the transformation from marksmanship to boxing, so as to grasp the boxing theory and boxing strength more accurately. ?