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What does family and country sentiment refer to
Family and country sentiment is as follows:
Family and country sentiment, Chinese vocabulary, is one of the basic connotations of excellent traditional Chinese culture.
The so-called "family and country sentiment" is a kind of identification of the subject with the ****same body, and to promote the development of the ideas and concepts. Its basic connotation includes the homogeneity of the family and the country, the consciousness of the ****-same body, and the feeling of benevolence; its path of realization emphasizes personal cultivation, the importance of kinship, and the heart of the world. It has important links with and transcends traditional cultures such as filial piety and loyalty, national spirit, patriotism, the concept of the countryside, and the world as a whole.
"Family and national sentiment" has important contemporary value in enhancing national cohesion, building happy families and raising civic awareness.
Basic Connotation
Family sentiment is not so much a feeling of the heart as it is a self-consciousness of life and family heritage. Whether it is the "Book of Rites" in the cultivation of humanistic ideals, or the "Records of the Yueyang Tower" in the "world's worries first, after the world's happiness and joy" of the responsibility, or Lu You "family sacrifices without forgetting to tell Naiweng" of the loyalty of the persistence, family and national feelings have never been The family and country sentiment is not only a heart-warming literary writing, but also close to the spiritual belonging in your heart and mine.
The kind of national and national solidarity with the **** of the heart, the kind of people's heart for the heart, to the world's own sense of mission, from that called "home" where life begins.
"Mencius" said: "the world's foundation in the country, the country's foundation in the home, the family's foundation in the body." The home is the foundation of the country, the country is an extension of the home, in the Chinese spiritual spectrum, the country and the family, society and individuals, are inseparable from the whole. "The country is good, the nation is good, everyone will be good", "small family" and "big country" with the same voice, the same gas, the same life together.
It is because of the sense of personal future and national destiny of the same frequency **** vibration, so we take the initiative to melt the family sentiment and patriotic sentiment as one, from filial piety and respect for the elderly, the family to the obligations of the world to help people, help the world's responsibility. Family and national sentiment is like an endless river, flowing with the national spiritual Taoist, nourishing everyone's spiritual home.
The so-called "sense of family and country" is a multi-layered concept: the sense of family and country originated in the humanistic beliefs and humanistic spirit of the scholars, and it is the self-proclaimed class superiority of the ancient intellectuals, which is narrow in nature. In the process of its formation, family and national sentiment is inseparable from Confucianism's three principles, clan ethics, and individual consciousness, and is the precipitation of wounded thinking after experiencing defeat in wars, separation of flesh and bone, and the destruction of the country.
Family and national sentiment is a product of modern thought of special social history, the humanistic spirit of the scholars is constantly moving downward, and it is the reconstruction of the spirit of the scholars after the suffering of the whole nation, which has been refined and reborn in the fire. The modern "family and country sentiment" has a strong positive and positive meaning.
Family and national sentiments are epochal, and with the passage of time, this excellent cultural tradition, which transcends nationalities and ideologies, has begun to play a role in social construction, national unity and the display of national cohesion.
Then, what we currently refer to as family and national sentiments should be a kind of thoughts and concepts that people as individuals, under the influence of traditional Chinese culture, hold a high degree of identification with the value of the ****same body and prompt the cognitive ****same body to develop in a positive, positive and benign direction.
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