Thorough master thought

Master Wu Chu's learning process is based on the fact that Confucianism experienced Zen and finally reached the Pure Land. In Buddhism, the master has two kinds of communication, learning the essence of Zen, practicing Buddhism by observing precepts, that is, learning Zen, achieving teachings, and finally returning to the pure land and achieving great things. The master's Buddhist practice was deeply influenced by Master Yongming and master lianchi. Based on his efforts in meditation and achievements in practicing the Buddhism of Pure Land Sect, he became a great master, and enjoyed the reputation of Pure Land Sect for a while, which had a lasting influence. This is exactly what Zen master Yongming Yanshou said in Four Bamboo Slips: "Zen has pure land, just like a horned tiger, being a teacher in this life and a Buddha in the next." Nianhua Temple Mulian Society has been close to Master for many years and enlightened a lot. I witnessed it with my own eyes and was deeply impressed by the greatness of the master. I once said: "The teacher is really amazing, and six are profitable. Extraordinary understanding, that is, eloquent, ascetic, consistent. "

fine tradition

The master's pure land thought can be said to have inherited the fine tradition of Jing Zong's ancestors, and attached great importance to the belief and willingness to be a three-capital grain, which is the foundation of pure land industry. Master himself has moved from meditation to purification, and he knows very well whether it is difficult to participate in meditation or to cultivate purity. Therefore, it is strongly advocated to practice the pure method and enlighten the public to read Buddha with a pure heart. In the opening French, I wrote: "Our generation practices pure business, faith is more expensive than depth, and we are willing to be more expensive than cutting. I want to have a deep faith, so all heresies can't be shaken. Nothing can be reversed. When I was practicing pure practice, the founder of Buddhism suddenly appeared in front of me, making me give up pure practice and become a Buddha. I dare not do it. It was nigume who suddenly appeared, saying that it was more convenient than pure land, and told me to give up this and that and dare not teach. This is called believing. If the red-hot iron wheel rotates on it, it will not be so painful and will give up the desire to die. If it is Wang Shengmiao's turn to have five desires, he will not enjoy it and give up his desire to die. If you are so obedient, you haven't changed your wishes. This is called wishing. " Faith, eager desire and practice can achieve the wonderful fruit of the pure land in the past.

Pray to Buddha

In pure practice, the master focuses on the mind. Shi Yun said: "The so-called name of the bearer means that the fist is smooth, which means to hold on to your heart and not forget it for the time being. If one point or one thought is broken, it will not be adhered to, and if one point or one thought is mixed, it will not be adhered to. If you stick to each other, you will be really diligent. If you keep working hard, you will gradually become a single-minded person and become an online merchant. " The master thinks that "the difference of one thought is not chaotic" is the key point of practicing the pure land method. It is the destination of pure industry and the gate of pure land. If you don't enter this door, you will never be safe. Scholars can't be forced!

Ten beliefs

The fundamental resources of Pure Land Sect are faith, will and action. The master has a deep understanding that most contemporary scholars who are purely industrial have a common problem, that is, their confidence is not strong. Therefore, according to my own practice experience, I have specially listed ten kinds of beliefs that people who practice pure land should have, so that unbelievers can have faith and those who believe can grow. The text says: "First, life must die; Second, life is impermanent; Third, the reincarnation road insurance; Fourth, the length of suffering; Fifth, the Buddhist language is true; Sixth, there is pure land; Seven, willing to live; Eight, life does not retreat; Nine, become a Buddha in one's life; X. The law is idealistic. " The above ten articles are concise, which can make scholars understand at a glance and remember what they believe. To sum up, we can roughly understand the characteristics of the master's pure land thought. The distinct theory of Pure Land Sect combined with the sincere sentiment of Pure School and its explanation should be timely and refreshing. As a great master, a great master is worthy of the name. The revival of Pure Land Sect in modern times laid a solid foundation for Master Wu Chu. Wu Chu's meditation can be summarized by praising printing.

Ode:

There are many advantages to showing French to the public, and chanting Buddha and Kato are all-encompassing.

It's just that this heart turns the whole truth into a mistake, not that it makes the whole mistake come true.

Do not change with fate, follow the crowd, do not change with fate, follow the crowd.

If people practice according to this meaning, they should live with Amitabha.