1. Talking about the "May Fourth New Culture Movement" and Chinese cultural traditionsIn recent years, the call for promoting Chinese traditional culture has been very high, which shows that people are increasingly adopting a cherished and constructive attitude towards cultural issues, rather than simply and brutally scolding everything and perpetuating themselves. It also reflects a conscious pursuit of long-term stability. Rulers must broaden and explore the spiritual resources of their people in order to realize the pursuit of harmony, stability and cohesion. At the same time, it is also a reversal of the ultra-leftist cultural trend represented by the Cultural Revolution. However, it is absurd that the voices of denial of the May Fourth New Culture Movement have begun again. On the whole, it was the May Fourth Movement that saved the Chinese cultural tradition from stagnation, decline, sickness and even extinction. Tradition is not something static, finished and dead; all traditions change and develop. It was the May Fourth New Culture Movement that reflected on and cleaned up the feudal backwardness and ignorant dregs of our traditions, which were helpless in the face of a world dominated by foreign powers. It introduced democracy, science, Marxism and modern civilization. A whole new system of ideas and knowledge and skills was integrated with the essence of our traditional culture to localize and Chineseize the advanced cultural system. There is only today, tomorrow, and pride and confidence in Chinese tradition. If our countrymen are still in the miserable situation before the May Fourth Movement, and still in the late Qing Dynasty before the Revolution, the traditional culture will not die out! Two. I am very much in love with China's cultural traditions. For many years, I have talked about Dream of the Red Chamber, Li Shangyin, Laozhuang, written and published old-style poems in threadbare books, and emphasized the necessity of preserving the cultural individuality of the nation in the process of globalization, sparing no effort. However, I have always been careful in using the term "Guo Xue". Originally, there were ambiguities in the academic world, and some people even pointed out that it was a "pseudo-discipline" because it was not classified according to academic fields and objects. It was explained that the term "Guo Xue" was a school run by the state in the olden days, and did not have the current meaning of Guo Xue, which means that it appeared relatively late. The definition of the term "national education" was given by the Chinese government in 1948 as "the learning inherent in the state". It is also known as national heritage. "The term 'national heritage' is defined as: 'the anecdotes and scholarship of the national heritage.' "To foreign science, it is also known as the national heritage, the secondary school, and the national science." The word "inherent" is sad and confusing. Because the power of scholarship this article* comes from! Thousand Horses* academic navigation lies in keeping up with the times, openness and tolerance, digestion and absorption, self-renewal, and eclecticism. Emphasis on "inherent" will not be confined, self-competition? Marxism is by no means "inherent". Newton, Edison, Einstein is not "inherent". Once some countries and regions are "inherent", there is not much left. In fact, they still have their own unique contribution to mankind and irreplaceable characteristics, such as the Americas, South Korea, Japan and so on. In the new edition of "Dictionary" published by the China Bookstore in 2009, one of the explanations for the term "Guo Xue" is still a national school; another says: "Chinese traditional culture, all its treasures, including philosophy, history, archaeology, literature, linguistics, Chinese medicine and health care, and so on." . This is not rigorous, I'm afraid. Does the study of Chinese medicine count? Does the study of the combination of Chinese and Western medicine count? How do you explain only the study of health care? Does folklore and anthropology count? However, even the terms folklore and anthropology are introduced. Including literature, is the study of Tang poetry and Song lyrics, Yuanqu music, Ming and Qing novels considered a national science? Rarely do I hear people treating, Yu and Qian Zhongshu, who edited Song poems, or expert scholars who taught classical literature in prestigious universities, as Sinologists. In fact, the earliest Chinese studies only recognized the primitive and inherent knowledge of exegesis, koan, and collation. Nowadays, most people only recognize the philosophy of the pre-Qin scholars as national studies. In addition, it is difficult to name the parallel or corresponding disciplines of national studies. If there is a national science, then is there a western science, a new science, or a foreign science? What is the mainstream ideology, guiding ideology and core values
A university has dozens of colleges, including the College of National Studies, the College of Liberal Arts, the College of Law, the College of Education, the College of Management, the College of Communication, the College of Finance and Economics, the College of Foreign Languages, as well as a variety of colleges of science and technology, agriculture, medicine, sports, tourism and so on. The National College is one of them, which will not cause any misunderstanding. However, have those who make a big fuss about the National Academy in the media and society ever thought about the definition, status and corresponding disciplines of the National Academy? Mr. Ren, the former director of our museum, was confused about the Confucian theory of governance during his lifetime. He even found it inconvenient to talk much. The "Jinwen Book Prize" he presided over was awarded to Li Ling's "Rhetoric Sea". 3. read The Contemporary Chinese Dictionary? At the beginning of the new semester last year, the official news agency posted on its website that some primary school students were wearing special green "Funeral Dogs - I read the Analects of Confucius" substitute costumes to recite in groups. Meanwhile, it is becoming a trend that many aspirants, including our dear compatriots in Taiwan, are committed to reading and reciting the scriptures. It's a bit awkward. It's desirable, but its content emphasizes rules and regulations, which is more than enough to train children to keep their heads down and be honest, but not enough to advocate bravery, health, liveliness, creativity, competition, imagination, and advocacy. Unmodern. If the Three Character Classic is used as a standard for raising the next generation and the next two, then we will not be building a rich, strong, democratic and harmonious socialist country. The special costume show was also a bit comical. Someone said the cheongsam wasn't worn by anyone else. I'm kidding. I like to wear Tang clothes. The cheongsam, the Tang suit, is an act of personal consumption, and wearing it alive is traditional dress. The particular ancient dress is an incredible uniform blend for public schools. Some boys sweat in the hot sun. Why? The purpose of promoting traditional culture is not to restore the past, not to be on a par with the Ming and Qing Dynasties, the Tang and Song dynasties or the Zhou Gong, nor to be on a par with overseas, but to be oriented to the world, to the future, to modernization. It would be sad if our education moves towards the Three Character Classic and poetry becomes a floating cloud. Please do not forget DENG Xiaoping's painful warning that closing the door to the rest of the world will only result in poverty, backwardness and ignorance. As for primary and secondary school students who study in the morning, I suggest that they should still use this time to memorize foreign language words.