TitleWhat other verses do you know that reflect the spirit of change and innovation?

Verses that reflect the spirit of change and innovation are as follows:

1. The rule of the world has its origins in the reform, and it is only in the convergence of the times that it is appropriate to rule. -- "History of the Song Dynasty - Volume 334 - Xu Xi Biography" Translation: The way to govern the world has both inheritance and change, but all of them are designed to meet the needs of the times and achieve the purpose of governance.

2. To reform the evils, we must pay attention to the source. --[Song] Zhu Xi, "Zhu Zi Classes of Words," translation: change the ills, to start from the source.

3, the rule of the world not together, then the country does not have to law ancient. --[Pre-Qin] Shangjunshu (The Book of Shang Junshu), meaning: Do not stick to one way of governing the country, but analyze specific problems.

4, sinking boat side of a thousand sails over, sick trees in front of ten thousand trees spring. --[Tang] Liu Yuxi, "Gift to Le Tian on the mat of his first meeting in Yangzhou" Translation: a metaphor for the inevitable demise of old things and the growth of new things.

5. There is a metabolism in the human body, and there is an exchange between the past and the present. --[Tang] Meng Haoran, "Climbing Da Nang Mountain with all the sons," meaning: the sentence means that all kinds of things in the world are constantly changing, and the past and present have formed history.

6, the end of the day dry, with the times. --[Pre-Qin] Zhouyi-Qian-Wenyan meaning: Every day, do things carefully, self-improvement, and the sun and the moon run together, never stop.

7. The orthodoxies need not always follow each other. --[Song] Sima Guang, "Sima Wengongji - A Reply to the Book of Governor Guo", meaning: There is no need to stick to the orthodoxy.

8. If things are different, then prepare for change. --[Pre-Qin] Han Fei Zi (韩非子-五蠹), meaning: When the political affairs are different, the original measures should also be changed.

9, the interpretation of the former king's law, and the law so for the law. --[Pre-Qin] Lüshi Chunqiu (The Spring and Autumn Annals of Lu Shi), Volume 1.5 - Chajin, meaning: to give up the `systems' that had been formulated by the former kings, and to learn from them how to formulate them.

10. Poverty is change, change is communication, and communication is long-lasting. --[Pre-Qin] Zhouyi-Series of Rhetoric, meaning: when you come to the end of the line, you have to change; when you change, you can get through, and when you get through, you will be long-lasting. It refers to the fact that everything has a process from development to decline, and only by seeking change can it continue to develop.

11, the old harvest is not killed early, the remaining seeds of the obscene field. --[Song] Sima Guang, "Ziji Tongjian - Chen Ji", meaning: If the old and obsolete things are not removed as soon as possible, its influence will involve the new and beautiful things.

12. The feelings of all men are poor and changeable. --[Song] Sima Guang "Ziji Tongjian - Tang Ji" Italian translation: anyone who has no way out wants to change the status quo. This is human nature.

Innovation is the act of improving or creating new things, methods, elements, paths, and environments in a specific environment, in the spirit of idealized needs or to meet the needs of the society, with the existing mode of thinking to put forward insights that are different from the conventional or commonplace way of thinking as a guide, and to obtain certain beneficial effects by utilizing the existing knowledge and materials. Change is a change in nature (mostly in terms of systems and laws).