The story of qi huan duong and guan zhong nine essays

Duke Huan of Qi met the lords of the world many times and stopped the war without using force, which is the repayment of Guan Zhong to Duke Huan of Qi, who assisted Duke Huan of Qi in accomplishing his hegemony and reaching the peak of extreme prosperity. The following is the story of the Duke of Qi Huan Gong and Guan Zhong's essay that I have organized for you for your reference!

The Story of Qi Huan Gong and Guan Zhong Essay 1

Dear teachers and students:

Hello everyone!

Read the story, you students have long marveled at Qi Henggong bosom of the world, regardless of personal gains and losses, to raise the virtuous and capable; Bao Shuya will put the interests of the country above personal interests, preferring to retreat from the river and lake, give up the position of high power and give up the virtuous and powerful, letting the virtuous in Guanzhong.

However, the wind is long enough to look at the amount of "tube Yiguo raised in the Shi" tube Zhong, young and difficult, such as self-degradation, and how to help the future of the Gongzi corrections; after the service of the two masters, if the whining is too much, atrophy, and how to get out of the field of life and death, leading the Qi hegemony in the Spring and Autumn period. Look up at the same time, but also y perceived, young people sharpening, long-term vision, selflessness, can come out of the world wide. Life and death, fighting and killing became the social norm. But in the midst of the chaos, Guan Zhong assisted Duke Ziqiang, like a life-saving straw for Qi. At first, Duke Kao, aided by Guan Zhong, fled to Lu after his defeat, and the Qi army seemed to be chasing the enemy, but in fact, they were chasing Guan. Entering the territory of Lu, Bao Shuya spread the message that Duke Xiaobai was in enmity with him in order to save Guanzhong. At the same time, Duke Xiaobai sent a letter to Duke Zhuang of Lu, telling Lu to kill Duke Kao and hand over Pipe Zhong, or else he would attack Lu with the full force of the Qi army, and when Lu Zhuang learned of this letter, he felt helpless and handed over Pipe Zhong. The first time I saw this letter, I realized that I had to give up a tube, but I didn't know that I had to give up a tube, because I had to give up a tube, and I had to give up the position of the Spring and Autumn hegemony.

In Jun, Tube Zhong and Qi Heng Gong, an arrow to the end of the world, would have been a fight to the death. Dramatically rewrite the second half of Guan Zhong's life, the king and his subjects with the same hand, its power to break the gold. In the process of helping Qi to dominate, he saved his master many times. He left behind the famous idiomatic stories such as "The Old Horse Knows the Map", "The Alliance of Qi and Chu", and "The Stone Breaks the Sky", which fully demonstrated Guanzhong's talent in governing the country and managing the country. In ancient times, Duke Heng of Qi appointed people to be wise, and later, Duke Zhou spit out food and the whole world returned to his heart. Throughout the ages, a good bird chooses a tree nest in a tree, and a famous ruler must have a famous minister. No wonder the Duke of Qi Heng called "Zhongfu", for the Qi state constructed a "code with solid, the war is the same strong" of the iron wall.

In the friend, it should be said that there is no Tube Zhong, Bao Shuya is still a famous prime minister, but there is no Bao Shuya, there will not be Tube Zhong a lifetime of wisdom. We all know the story that Guan Zhong took part in the battle three times, but all three times he escaped from the battlefield and came back. Therefore, people sneered at him, saying that Guan Zhong was afraid of death and did not have the spirit of bravery and sacrifice. When Bao Shuya heard this sneer, he explained to people for his friend that Guan Zhong was not afraid of death, but actually had an old mother at home who relied on him to provide for him, and so his family and country sentiment jumped out of his vision. The two have formed a deep friendship, Guanzhong repeatedly told people: born my parents, know me is Bao Shuya.

In himself, Tube Zhong is not ashamed of heaven and earth. He was a newborn in the midst of hardship, practicing inner strength in the midst of laboring his muscles and bones, starving his body, and emptying his body, and lifting up the virtuous and trusting orphan on his deathbed. On this path of self-cultivation, there is no need to go east and west, in the wind and in the rain, but a kind of selflessness always follows. Now, we walk on the long journey of life, look to the future, the immediate college entrance examination is an important turning point in life. In the process of meeting this examination, we experience more than ten years of concentration and hard study. Although we do not know what results are waiting for us, but we encountered in the process of the scenery and harvest will become a "ten thousand feet high building from the ground" of the strong foundation. Not afraid of the storm, not afraid of the moment, in order to "long time to see the wind and water" to meet the future every day.

The future! I'm not going to be able to do that.

The Story of Qi Huan Gong and Guan Zhong Essay

Teachers, students:

Hello everyone! The title of my speech is "with a tolerant heart, into a great cause".

For the story of Qi Huan Gong can achieve hegemony, some people say that this is due to Qi Huan Gong know people well, reuse Guan Zhong; some people say that this depends on the talent of Guan Zhong, to help his hegemony. But I think, willing to live in the tube under the Uncle Bao is Qi Huan Gong nine together, a key to the world. It was because Uncle Bao was able to tolerate the talents of others, had a tolerant heart, and promoted the wise and capable that he could accomplish the hegemony of Qi in the Spring and Autumn Period. Only with a tolerant heart can we achieve greatness.

The heart of tolerance, in order to know people good recommendation. It was because of Bao's tolerance and generosity of heart that he realized Guan Zhong's superiority. It was because Uncle Bao had the heart to tolerate others that he could tolerate the talents of others. Therefore, in the time of Qi's employment, Uncle Bao was able to know people and recommend them well, so that Kuanzhong could show his talent.

The only way to survive is to have a tolerant heart. Duke Huan reused Tube Zhong, Bao Shu willing to live under him, just because Tube Zhong, Bao Shu of the same mind, unity and cooperation, and finally into a generation of hegemony. Therefore, with a tolerant heart, the correct treatment of the merits of others, in order to *** survival and mutual survival. And narrow-minded, can not correctly treat the merits of others, it is difficult to do great things. Do not see, Wei Wei Pang Juan, jealous of Sun Bin talent, Sun Bin suffered bitter punishment, and ultimately died in defeat; do not see, the Three Kingdoms, Zhou Yu, jealous of Zhuge Liang resourcefulness, issued a "both born of Yu, why born of light" lament, and ultimately died of depression. It can be seen, only with a tolerant heart, tolerate others, in order to be tolerated by others; only with a tolerant heart, in order to break through the "zero-sum game" of the limitations, in order to *** survival of each other, mutually beneficial **** win.

The heart of tolerance, in order to become a great cause. The heart of tolerance, is a big pattern, the atmosphere. On the pipe, Uncle Bao voluntarily retired to the second line, the light of history all focused on the pipe; on the Duke Huan of Qi, Uncle Bao can do his duty, for Qi to unify the world to contribute their own wisdom. Uncle Bao with his own physical behavior, interpretation of what is out of the "success" of the force, but not to seek "success" of the reputation. Hu Shih once said: "Success does not have to be in me, but the work must not be donated", Uncle Bao used his own actions to tell us that the prosperity of the country depends on the collective, everyone's contribution is to add bricks and mortar to the cause of national construction. Individuals stand between heaven and earth, only to break through the momentary gains and losses, the fly's fame and fortune of the fence, will be a noble goal, the public **** interest in their own hearts, which shows a person's pattern and sentiments.

When counting the world's profit, seeking fame should seek the name of the world. From the story of Uncle Bao, we can read: tolerance, can achieve greatness. As a new generation of youth in the motherland, I hope that my dear students, from reading the story of Uncle Bao, to draw the spiritual nourishment of the person, with a tolerant heart, open their own realm and pattern, broaden their own spiritual boundaries, focusing on the interests of the public ****, the heart of the family and the country, thinking about the construction of the motherland. Let us use our own heart of tolerance, to realize the ideals of our hearts, to create a better future for the motherland!

My speech is over, thank you!

The Story of Qi Huan Gong and Guan Zhong Essay Three

Teachers and students:

Hello everyone!

After reading the above story, I am particularly touched by Bao Shu (teeth), so I would like to further elaborate my own point of view, that is: talent is hard to come by, and the "public heart" of recommending talent is even more difficult to come by.

It is true that the main character of the story is not Bao Shu (teeth). But without the behavior of Bao Shu (teeth), Xiaobai could not achieve "Duke Huan of Qi"; Guanzhong could not become "Guanzhong". It is because of Bao Shu (teeth) without self-interest in recommending the talent, so that everything can happen later, the five hegemonic leaders of the Spring and Autumn Period can be a great history. It can be said that the behavior of Bao Shu (teeth) is the first credit.

The Spring and Autumn Period is the last era of China's "aristocratic spirit". This "aristocratic spirit" was the code of conduct for the upper class at that time; it was a kind of "noble" moral code. Under the guidance of this spirit, Duke Xiang of Song would rather not win the war than attacking the Chu army halfway across the river; Hua Bao would rather be shot to death by Gongzi Cheng than to abide by the rule of "no more shooting". Of course, in the eyes of modern people, this behavior is very "pedantic", but this respect for opponents, respect for the spirit of the rules is very worthy of inheritance and promotion.

People are never created equal. In a hierarchical society, your origin determines everything. Even if you are talented, you will not be reused. Are there fewer people in history who have failed to recognize their talents? Qu Yuan, Wang Bo, Du Fu, Liu Yong, Tang Yin ...... If these talented people met a person like Bao Shu (teeth), who has a "public spirit" can raise the virtuous not to avoid the relatives and enemies, it would be what a scene ah! However, things do not go as planned, in Chinese history for more than 2,000 years "family world" under the clamp of the idea of "family world", most of those who gained the position of profit are those who are prominent, gatekeeper, through their blood relatives, teachers and students, nepotism, classmates, fellow townspeople and other relationships, weaving a large network of intertwined interpersonal relationships, in vain, justice, stifled countless talents. Even today, as developed as 2020, there is still Qiu a senior teacher's daughter in the college entrance examination impostor her scandalous behavior! Where is the justice of heaven, where is the fairness and justice? If everyone wants to Bao Shu (teeth) of the public heart, how come this ah! What's wrong with that?

In real life, in fact, it is very difficult to do Bao Shu (teeth) this point. Recognize that they are not as good as others need a great deal of courage; to the superiors recommend others to take their place on the need for a more powerful heart. This is entirely out of a kind of public spirit to serve the national cause, is a great personality, is the highest moral realm. Those who are able to do so can be called "great".

We are students now, but in the future we will go out into the world and become citizens, a part of society, a part of a team. Whether it is to help the team incubate the project, or to join the great rejuvenation of the Chinese nation, we all need to have a more Bao Shu (teeth) like the public heart. We should be dedicated to a greater cause and not care about our personal success or failure. In this way, the great rejuvenation of the Chinese nation can be realized as soon as possible; the fate of all mankind *** the same body *** knowledge can be reached as soon as possible!

Nine together with the vassals, a world is not the purpose. Our future is the stars, the sea.

Qi Huan Gong and Guan Zhong's story essay four

Dear teachers, students:

Good day to everyone. The title of my speech today is "when benevolent, dare to bear the heavy responsibility".

In the story of Duke Huan of Qi, Guanzhong and Uncle Bao, although Guanzhong and Uncle Bao assisted different monarchs, Guanzhong also gave Duke Huan of Qi an arrow for Xiaobai. But in the end, Uncle Bao still recommended Guanzhong after the reign of Duke Huan of Qi, and Duke Huan of Qi was able to reuse Guanzhong regardless of previous suspicions. In the story, Duke Huan of Qi did not care about the past, knew people well, Uncle Bao knew people well and took the initiative to give way, and Guan Zhong was unshirkable and dared to take on the heavy responsibility. Sima Qian, however, said, "The world does not have more Guan Zhong's wisdom but more Bao's people." In my opinion, the Duke of Qi Huan Gong domination, but not without Guan Zhong, the most important thing is that he has the spirit of being benevolent, dare to take on the heavy responsibility.

Uncle Bao recommended into the official, the tube Zhong know his appointment on its duties, resolutely take up the responsibility of assisting Qi Huan Gong, in the process of helping Qi Huan Gong hegemony, the tube Zhong proposed to attack Tan, the Alliance, step by step to press for the success of the success of the success of the hegemony of Qi Huan Gong. He was able to concentrate on his position and take up his due responsibility, which is essential for modernization. In the process of fighting against the new coronary pneumonia epidemic, countless retrograde face the danger of the virus unswervingly assumed the social responsibility to go to Wuhan to aid the E.E.; in the face of the danger of poliomyelitis, Gu Fangzhou sacrificed himself for the sake of others and unswervingly assumed the responsibility of vaccine research and development for the countless children of China; in the face of forest fires, countless firefighters defied life and death and unswervingly assumed the responsibility of defending the green forests. .....

Whether it is the hegemony of Qi Huan Gong, or the success of the fight against the epidemic and the achievements of modernization, which are indispensable to the spirit of the people like Guanzhong is when the benevolence, dare to bear the burden, many people think that its Qi Huan Gong can be successful because of Bao's letting the virtuous, but if the Guanzhong did not have when the benevolence, dare to bear the spirit, even if there is a skill, he did not have a heart to assist, do not do his best, there is a big But if Guan Zhong did not have the spirit to take up the responsibility, even if he had the ability, he would not be willing to assist and would not do his best. In my opinion, it is very important to have the ability, but it is even more important to have the spirit of not letting others down and dare to take the responsibility. Because of this, I think that Qi Huan Gong's hegemony is not without the spirit of Guanzhong's dare to take the responsibility.

The spirit of being willing to take responsibility is the spirit of the Chinese nation, which has been passed down to us. History like this when the benevolent, the courage to take on the heavy responsibility of many characters, such as Zhu Geliang after the death of Liu Bei, Liu Zen has become unable to support the bucket, he resolutely take up the responsibility of assisting Liu Zen; Lin Zexu in the powers rampant, miles of smoke, resolutely take up the responsibility of "open eyes to see the world"; the great scientists Chien Hsueh-sen, when he was young, studying in the United States, after learning achievements, he did not want to take on the responsibility of "open eyes to see the world"; great scientist Qian Xuesen, when he was young, he studied in the United States, after learning achievements. The great scientist Qian Xuesen, when he was young, studied in the United States, after learning achievements, despite the opposition of the U.S. government resolutely returned to China to take up the cause of China's missiles. The rise and fall of the world, everyone has the responsibility. To bear the responsibility is the courage to assume their own power, in their positions, to do their part for the development of the country, in the role of life pulse and the motherland's blood pulse together.

The face of China is now in a period of great social change, when the spirit of the courage to bear the burden is essential, everyone should establish the spirit of responsibility for the development of the motherland into a force. This bearing can be like the pipe Zhong that bear the responsibility of their own position, can also be their own heart to the motherland, the responsibility of society, but also can be their own small expectations of themselves. This bear no matter how big or small, as long as there is, on the individual, the community is a kind of sublimation.

My speech is over, thank you.

Qi Huan Gong and Guan Zhong's story essay five

Fellow bookworms:

Hello everyone! Confucius said, "The Duke of Qi Huan Duke nine united the vassals, not with troops and vehicles, the power of Guan Zhong also." Means that Qi Huan Gong achievement of hegemony, many times will gather the vassals, not by virtue of force rely on the pipe Zhong, but I think the talent can play a role, the fundamental lies in the Qi Huan Gong, with the nine together talent, create a situation of superior wisdom, only finally a world.

On the management of the way, Liu Bang's words are particularly appropriate: "The operation of the strategy in the tent, the victory in a thousand miles away, I am not as good as Zifang; town country, caressing the people, pay feed, not extinct grain road, I am not as good as Xiaoho; even a million of troops, the war will be won, the attack will be taken, I am not as good as Han Xin. Three people, all outstanding people. I can use them, this is why I have the world also. Xiang Yu has a Fan Zeng and can not be used, this is why I captured also." History tells us that the key to competition lies in talent, and the key to promoting people to become talented, and the key to making the best use of talent lies in the system environment, and the key to the environment lies in the leader.

As the saying goes, it is easy to make a hero out of a situation, and it is difficult to make a hero out of a situation. An outstanding leader is not the one who creates himself as a hero, but the one who creates the situation that gives birth to the hero. Such a leader can create a miracle, or even create a great era.

Duke Huan of Qi, who was once described as "of average ability", was an outstanding leader. He opened the way to advice, and accepting advice, Bao Shuya dare to put the felonious, notorious Guanzhong recommended to him, not like the arrogant and tyrannical Emperor Wu, so that no one dares to say a fair word for Li Ling; he is tolerant, regardless of the previous suspicion, to give the talent to the opportunity to give a thousand miles to the grassland, and ultimately, the wise ruler of the wise and wise to each other's achievements, just like Liu Bang and Zhang Liang, Liu Bei and Zhu Geliang, Emperor Tang Taizong and Wei Zheng. Upward and downward, Qi Huan Gong wide open the way, his subordinates will not close their eyes and ears; Qi Huan Gong recruiting talent, respect for talent, his subordinates do not dare to harsh treatment of talent, expulsion of talent.

And in the system, Qi Huan Gong's approach is also worth appreciating. Duke Huan of Qi rewarded those who cultivated talents and discovered talents, and ranked those who made outstanding contributions third. Bole motivated the thousand-mile horse, while he incentivized both the thousand-mile horse and Bole, thus giving rise to more Bole. In addition, Xu Gan's "Zhong Lun - The Death of a Nation" said, "Duke Huan of Qi set up the Palace of Jixi, set up the title of the Great Physician, and recruited the wise men and honored them." I think it is no accident that the Jixia Palace, the center of the Hundred Schools of Thought, appeared in Qi. These measures made the Qi state up and down the respect for talent into a wind, talented people, and eventually became the first hegemon of the Central Plains.

All competition, in the end, is the competition of talent. As we enter the 20s of the 21st century, our country is encountering some challenges both internally and externally, with the internal test of economic transformation and the external trade war, we are in dire need of talents in all aspects. However, both the system and the culture are still unsatisfactory. Shouldn't we learn from Duke Huan of Qi in the Spring and Autumn period? Learn how to respect talent, reward Bole, the most important thing is to provide a platform to create a trend, from the system and culture, so that everyone is willing and able to become a thousand-horse and Bole, give them respect, opportunity and value.

Students, tomorrow we may be a thousand-horse, may be Bole, may be the one to build a platform to cultivate and absorb the talent leader. I look forward to a thousand sails, a hundred barges, vibrant China. The only way to win the talent, the national renaissance is just around the corner.

These are my feelings, thank you.

The Story of Qi Huan Gong and Guan Zhong Essay 6

At night, I was listening to Uncle Kai's History. What a wonderful, lively story: Xiaobai, the Duke of Qi, became the king when Qi was in chaos, and ruled the country with the loyal minister Guan Zhong, and became the first hegemon in the Spring and Autumn Period, the Duke Huan of Qi. However, Guan Zhong suddenly fell ill and died a few years later, and Duke Huan of Qi was guilty of his old problem - gluttony. As a result, this fault was exploited by three treacherous officials in the court, and finally the treacherous officials killed Duke Huan of Qi. This tragic ending made me sad, and I went to sleep with this story on my pillow.

In my dream, I came to Linzi, the capital of Qi. At that time, Duke Huan of Qi had already caught the gluttony, in the folk all over the food, so that the people suffer. I asked my cook to make good pissed beef meatballs and bring them to meet Duke Huan of Qi. I carried the steaming hot beef meatballs unhurriedly and stood on top of the great hall. When I looked at Duke Huan of Qi again, he was almost seduced by the food. He asked, "What is this?" I replied, "Pissing beef balls." When he heard this, his face sank and he was about to have a fit. There were three people snickering next to him, and the tallest of them even gave me a blank look. Yes, he was the traitorous minister who was the imperial chef - Yi Ya. I calmly looked at Duke Qi Huan and said, "This is the common name, which uses hot oil soup as the base, and beef meatballs is his real name, but you have to be careful not to get scalded by the oil." Before I finished, there was a sound of "giggle" and Duke Huan of Qi was scalded. The gold-armored warriors beside me swarmed up and surrounded me. "It's alright, it's alright." Qi Huan Gong covered his burned mouth and told the warriors to back off.

I saw that he wasn't angry, so I stepped forward and said, "If this thing is not steamed, no one can eat it. Once it is steamed, the powerful army (meatball skin) will be overrun, and if the elite soldiers who arrive (hot oil) are no match for their opponents (the eater), the prosperous capital city (meat pie) will be eaten by the other side. The terrible thing is not the eater (enemy), but the steamer (traitor) ah."

He actually shed tears after hearing this, "Your words remind me of my teacher Guan Zhong, I listen to everything you say!" So I started my own plan: kill the traitorous ministers, set the law of the land, collect the people's hearts, strengthen the army, and finally unify the six kingdoms not by Qin, but by Qi! Qin Shihuang was replaced by Qi Shihuang, and I, the loyal minister, Peng Ziyu, showed a satisfied smile ......

"What did you dream of, so happy, it's 6:30, get up!" Grandma's voice called me back from Qi. Ahh! A whole new day has begun.

The Story of Qi Huan Gong and Guan Zhong Essay 7

Dear Teachers and Students:

The title of my speech is Choose a High Place to Stand, Walk Toward a Wide Place. I would like to begin by telling you a true story. The three people in this story, all make me adore: Qi Huan Gong regardless of an arrow revenge, know people well, only talent is selected; Bao Shuya know talent recommend virtuous, modest and loyal king; and tube Zhong is bowing to exhaustion, with excellent wisdom, help Qi Huan Gong completed the nine together the vassals, the world's hegemony. It can be said that in the annals of history, they are all a capital person.

But in comparison, I am more impressed by Bao Shuya's breadth of mind. As Confucius said, "Recommendation of the virtuous virtuous in the virtuous" - recommending the virtuous, know the virtuous, this is wisdom; push the virtuous, this is love; citing the virtuous, this is morality. And these, just can reflect the recommendation of the sage of the elevated position and tolerance of the mind.

Broad tolerance, that is not a willful gesture, but a mood and elegance; is the kind of stand in the high place, the vision of the eight sides of the self-confidence, is the kind of wisdom and leisure of the ease of use.

Like Bao Shuya, he could have been in the business of profit, and the selfish tube Zhong cut off, can also be proud of the open, defying the tube Zhong's fear of death; but he was again and again wide fall to give him tolerance and maintenance; and recommended to the Duke of Qi Huan for the phase of the tube Zhong, and their willingness to live under it, to assist him to do things. This broad-minded, than ordinary people more than a weight of personality of the "beauty".

He was far-sighted, constant in his thoughts, so there are no distractions, the heart can support the boat, can run the horse, can tolerate human nature. Thus, tolerance in him, can be a kind of understanding, warm; can be a pattern, wide; can be a life wisdom, achievements of others also benefit themselves.

This kind of mutual achievement, just like that after the rain, human feelings and sunshine **** scattered into a beautiful, reflecting each other.

In history, there are a lot of such beautiful stories of tolerance. Warring States, the face of Lian Po's hostility, Lin Xiangru chose to tolerate, and ultimately achieved the "generals and" of the ancient story; Tang Dynasty, the face of Wei Zheng's blunt advice, Li Shimin chose to accept, the achievement of the "Rule of Zhenguan" of the world; Song Dynasty monarchs on the scholarly tolerance, then ushered in a new era following the war. The tolerance of the Song dynasty monarchs to the scholarly scholars, ushered in the second thought liberation, cultural prosperity after the Warring States period in Chinese history climax ...... ancient and modern, similar to the beauty of the story countless.

Our lives, as opposed to our personal lives, will not always be smooth sailing. There will be twists and turns, and there will be bumps in the road.

Dear students, and please remember: this life, walk 10,000 miles, repair a hundred years of body, the most rare is the wind for miles; tolerance, is a flat boat, riding the wind and waves, carry you to a wide open space. There, the dark flowers, moon and wind. This should be Zuo Zongtang that half of the joint child: choose a high place to stand, find a flat place to live, to the wide place line.

The Story of Qi Huan Gong and Guan Zhong Essay VIII

Dear teachers and students:

The title of my speech is "The Power of Trust".

What is the most valuable thing between people? It is trust. The sea of people, the world, the moment of encounter, even if it is a matter of life and death, life and death, the kind of life, life and death, can not withstand the power of trust.

Duke Xiaobai trusts Bao Shu, and he has no doubt that the person he recommends will be the best. Even if the person recommended by him had assisted his rivals in the competition for the throne, and even if this person had nearly killed himself with an arrow, he still trusted Uncle Bao, and believed in his words: If you want to achieve the hegemony of the king, it is not Guanzhong who can't do it. He believed in Uncle Bao's belief, he believed that Uncle Bao knew Kuanzhong as well as he knew himself, he believed in the power of trust, he believed in the power of Kuanzhong.

Uncle Bao trusts Guanzhong, no matter in the early years of the two *** with business, Guanzhong greed for small profits, when the soldiers deserted the battlefield and so on flawed behavior; no matter recommending its power, he may be subordinate to the worrying prospects, Uncle Bao is clear-minded, firmly trust their friend: believe in his talent to rule the country and the state, the art of the heavens and the earth. He is willing to help, so that this piece of jade emits a flawed light of the world, and he is willing to support a pair of wise ruler and ministers *** to create the hegemony of the king.

The trusted Guanzhong is happy, cloth when the poor family trapped, Uncle Bao's tolerance and trust continued their friendship, but also irrigate the nourishment of his chest of eloquence, the gullies of thousands. Their friendship has the proud height of the ancient hard to reach, has nothing to do with the interests but the interests of the gods of society and the living people of the moving color, their stars and the sea in general feelings, not only benefit the current world, but also nourish the future generations of generations.

The trusted Guanzhong was powerful, and he helped Duke Huan of Qi to carry out reforms, reorganize the administrative system, select the best people, focus on economic and agricultural development, and enrich the country and strengthen the army, so that Qi became a strong state of the nine vassals. Guanzhong's policy of "quasi-leveling" grain, "declining land and levies," differential land rent, and the law of natural environment protection, "the mountains and the rivers in their own time..." were also important to the Duke of Qi. "The natural environment protection law, etc., all have extremely scientific and reasonable significance thousands of years later. The 85 articles of Guanzi written by Guanzhong contain the ideas of Taoism, Confucianism, name, law, military, yin and yang, as well as the knowledge of astronomy, public opinion, economy and agriculture, etc., of which "Lightness and Weight", etc., are economic writings that are not often seen in the ancient canonical works. For his kind . Because of his cultivation, Guan Zhong was regarded as "the pioneer of Legalism", "the teacher of sages", "the protector of Chinese civilization", "the first phase of China", and "the most important person in China". "and became a famous economist, philosopher, statesman, and militarist who will be remembered for thousands of years.

Believe in the power of trust, give people full confidence; believe in the power of trust, cherish the trust of teachers and friends. Study hard, forge ahead, grow insights, sharpen talents, may each of us, have their own firm support and trust, facing the stars and the sea, set sail!

Qi Huan Gong and Guan Zhong's story essay nine

Students:

Hello everyone! Just now we had a lively discussion about the three people in the reading material, Qi Huan Gong, Guan Zhong and Bao Shu, from which I benefited a lot. The character I feel most y is Uncle Bao, because I think he knows people well and makes good use of them, and he is benevolent and righteous, and these are exactly the excellent qualities that our young people need to learn nowadays.

Bao Shuya is a good example of knowing people and making good use of them. Historical knowledge tells us: Bao Shuya, after winning the throne for Duke Huan of Qi, refused the position of phase, and recommended Guan Zhong, saying that only Guan Zhong can make Duke Huan of Qi hegemony, so that Guan Zhong called the prime minister, and accomplished the hegemony of Duke Huan of Qi. Bao Shuya, as a great counselor, examined those who performed well among officials, appointed Manzi to examine those who performed well among non-officials and cultivators, appointed Gaozi to examine those who performed well among artisans and merchants, appointed Guozi to manage lawsuits and prisons, Xi Peng to manage the affairs of the eastern countries, Bin Xuwu to manage the affairs of the western countries, and Fu Zheng to manage the residences. After Guan Zhong's death, Bao Shuya insisted that Duke Huan of Qi dismiss three men, namely, Shidiao, Yi Ya, and Kaifang. Duke Huan of Qi did not listen to him, and the state of Qi really went from strength to strength. It can be seen that Bao Shuya had a unique vision in knowing people and employing them. Otherwise, Guanzhong would not have exclaimed: "I was born by my parents, and I am known by my Uncle Bao!

Bao Shu is a model of benevolence and righteousness. In the reading material, Bao Shuya recommended Guan Zhong to be the prime minister of Qi, and he willingly worked under his leadership. Uncle Bao's behavior of letting the virtuous and lifting up the virtuous shows his character of benevolence and righteousness. That is why Confucius said, "Qi has Uncle Bao. ...... Knowing the virtuous, wisdom; pushing the virtuous, benevolence; leading the virtuous, righteousness. With these three, what is added?" The first three are the same as the second. As we all know, Huan Gong reused Bao Shu recommended pipe Zhong, because Bao Shu willing to live under it, and only finally achieved a generation of hegemony of the Duke of Qi Huan Gong. It can be said that without Bao Shuya, there is no Guanzhong Xiangqi, and there is no hegemony of Duke Huan of Qi. That is why Sima Qian said: "Bao Shuya entered Guan Zhong, and was subordinated by his body. His children and grandchildren were all employed in Qi, and those who had a fief were more than ten generations old, and they were often famous doctors. The world is not more Guan Zhong's wisdom, but more Bao Shu can know people."

Reading is for cultivating oneself, and knowing history is for understanding the way. Students, one of the important purposes of reading is to learn the wisdom and quality of our predecessors and to pass on the excellent traditional Chinese culture. This is also the significance of this book club we are organizing here today. Therefore, in view of the above reading materials, I am thinking about how the historical figure Bao Shu's ability to recognize talent and let the wise inspire our young people today. I think there are three main: we have to think about the value and significance of Bao's knowledge of people, humility and generosity; we have to learn from Bao's humility and prudence, recommending talent for the country's gentleman's mind; we have to practice "benevolence, righteousness, courtesy, wisdom and trust" and other outstanding traditional Chinese culture, practicing the "patriotism, dedication, honesty, and friendliness.

Knowing the talent can be utilized, let the virtuous party see benevolence and righteousness. Students, compared to Qi Huan Gong's magnanimity, meritocracy, Guan Zhong's virtuous talent, not force, I respect Bao Shu's knowledge of talent and let the virtuous, because I think in the ups and downs of today, whether it is the construction of a team or the development of a country, we need to "Bao Shu" type of knowledge of talent and let the virtuous.

My speech is over, the shortcomings, please students criticize and correct, thank you!

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