In today's society, how should we carry forward the traditional culture of China?

In the history of China, if we could not adhere to the Chinese humanistic order based on farming civilization, the Chinese nation might have ceased to exist and Chinese culture would have been interrupted long ago! Until now, we still adhere to the characteristics of farming culture and nomadic culture, which is our national condition and our foothold and starting point. Sticking to our own farming culture foundation is actually sticking to our history, our culture and our future.

In view of this, we can basically draw the conclusion that there is no way out for the development of China culture without adhering to and carrying forward China's excellent traditional culture and consolidating its own cultural foundation! If we do not actively absorb the excellent essence of marine civilization and adapt to the great changes in the external development environment, there is no future!

The reason why we should vigorously promote China's excellent traditional culture is because China's traditional culture is the foundation of the rejuvenation of the Chinese nation, and only China's excellent traditional culture can truly form the Chinese nation's knowledge in the current pluralistic society.

Through the cohesion of Chinese excellent traditional culture, we should mobilize, unite and unite the broadest mass forces that we should and must rely on, and lay the mass foundation of our whole society. At the same time, it is necessary to fully discover and eradicate the problems of inferiority in traditional culture, advocate the excellent quality of traditional culture in a clear-cut manner, fully externalize China traditional culture into specific activities to regulate people's thoughts and behaviors, and refine it into all aspects of social life, so that the specific content of China traditional culture can be recognized and touched by everyone as much as possible, and prevent culture from being shelved just as ideological content.

Carrying forward the traditional culture of China is a great systematic project, which must be carried out in a down-to-earth manner and infiltrated step by step, so that the excellent traditional culture of China can truly become people's conscious awareness and unique behavior, and become a positive energy and healthy field of social development. The reason why we should actively learn and absorb the ideological essence of foreign culture, especially marine culture, is because the survival and development of any nation can not be separated from its own external environment, and the theme culture that corresponds to and supports the development of this nation must lead the whole nation to adapt to the needs of the new environment, otherwise it will be in a passive state or even be eliminated.

In an open society, the way of communication and integration of different cultures has changed greatly. Possible conflicts and possible blending between civilizations often require us to recognize the essence and characteristics of each other's culture first, so as to gradually understand ourselves and ourselves.

We must never think that we are always the most advanced. We must realize that external culture is ahead of us in some aspects, and actively learn how to digest, absorb and surpass it, especially the advanced technology and advanced management ideas bred by western culture.

As the historical responsibility to lead the whole Chinese nation to the world, we must embrace all rivers, collect the advanced cultures of the nations of the world, and constantly develop and enrich our own culture.

The remolding of culture and the reconstruction of humanistic order should proceed from social reality. That is, from now on, in accordance with the overall requirements of the traditional cultural system, closely combined with the reality of current social development, and starting from the basic requirements of benevolence, morality, self-cultivation, treating others and being a politician, we will actively form a series of professional, professional and recognized humanistic orders, including family humanistic order, school humanistic order, unit humanistic order and dynamic humanistic order, so that relatively abstract cultural humanistic ideas can be reflected in people's work, study and life.

Here, we must resolutely prevent China culture, especially China's humanistic order, from staying in the seemingly lofty theoretical and academic circles, but should make it socialized and concrete, actively avoid exaggerating the slogan of humanistic preaching, and truly implement it in people's concrete behavior. For example, for today's lively civilized cultivation activities, it is necessary to truly combine some details of citizens' daily life, clearly put forward what should and should not be done, and prevent the problem of civilized cultivation and real life from being two skins.

At the same time, we attach great importance to creating an atmosphere of humanistic order construction in the whole society, especially to closely combine the current spiritual civilization construction activities of the whole society with the current reconstruction of humanistic order in China, and extensively use non-mandatory and non-administrative means such as public opinion and media supervision to carry out the reconstruction of humanistic order in China for the whole people, thus rapidly promoting the rapid improvement of the whole social atmosphere and social environment.

Unswervingly uphold and carry forward the advantages of China's traditional culture, unswervingly improve and enrich China's humanistic order based on farming civilization, actively absorb and accept the essence of western culture, eliminate the dross of western culture, and dialectically integrate it into contemporary China culture, which will become the overall direction and goal of China's traditional culture development in the future. On this basis, it should be the only way to promote the development of the whole Chinese nation to accelerate the establishment and improvement of a new humanistic order in China in line with the future development direction of China.

In the process of its own development, any nation will show its differences from other nations in some unique cultural expression. In the historical development of China, all ethnic groups and their cultures have either learned from each other, communicated with each other and merged with each other, or rejected, alienated, resisted and conflicted with each other. But generally speaking, there is always a cultural main line that runs through the whole process of the development of the Chinese nation. This main line is Chinese traditional culture, which is based on the humanistic needs of farming society, with Confucianism as the main body and supplemented by the cultural characteristics of all ethnic groups, and is compatible with each other and develops together, leading and promoting the continuous progress and development of the Chinese nation.

Judging from the historical development process of the whole Chinese nation, when all ethnic groups are United and stable, help each other, share weal and woe, and when the humanistic order of the whole Chinese cultural circle is stable and orderly, the country will be prosperous and strong, and the people will live and work in peace and contentment and happiness. On the contrary, when the humanistic order of the whole society is disordered, the whole Chinese nation will be bullied by the outside world, and the lives of people of all ethnic groups will be miserable and desolate.

Throughout the 5,000-year development history of the Chinese nation, the reason why the whole Chinese nation can grow and develop is directly related to the cultural respect, cultural identity and cultural blending among all ethnic groups. Similarly, the reason why Chinese culture can continue and become the only uninterrupted traditional civilization in human history is that it finally reached a cultural understanding with all ethnic groups of the Chinese nation on the condition of seeking common ground while reserving differences and learning from each other's strengths. It can be said that the Chinese nation is a national identity with cultural understanding, cultural respect and cultural blending as the background and culture as the link. Therefore, as far as the history and characteristics of the Chinese nation are concerned, she is a cultural concept, a cultural endogenous force, and a driving force for national rejuvenation that always leads the continuous progress and development of all ethnic groups in China.

The concept of Chinese nation was first put forward by Liang Qichao in 1902 "On the Changing Trend of China's Academic Thought", and many famous scholars in history and anthropology have gradually discussed it from the historical, ethnic and cultural perspectives. As far as the background of Liang Qichao's question at that time is concerned, I believe he put it forward from the perspective of saving the history of China, the culture of China, the 5,000-year-old tradition of China and the future development of all ethnic groups living in this ancient territory for a long time.

The concept of Chinese nation put forward by him has a very distinct and strong sense of historical responsibility and cultural consciousness. China, an ancient country, has been engraved in the long history of China with its own cultural expressions to a greater or lesser extent, and has been and is constantly deducing endless cultural tracks.

In this cultural drama, all ethnic groups, large and small, play different roles in different historical stages, namely, leading role, supporting role, cross-dressing, quitting, and some even leaving forever ... The theme of this cultural drama is the long-term formation, mutual recognition, persistence and sustainable development of Chinese culture. The self-reliance of the Chinese nation is the self-reliance of Chinese culture; The rise of the Chinese nation is also the rise of China culture! It is Chinese culture that draws, draws closer and promotes the formation, development and growth of the whole Chinese nation.