How to mold the professional ethics of the police

Second, the police professional ethics:

(A) the meaning of police professional ethics:

1, the significance and origin of self-cultivation:

The origin of self-cultivation: the word "self-cultivation" has a long history. In ancient Chinese, "cultivation" means to modify, correct and correct, and "cultivation" means to nurture and preserve. "Jewish cultivation means to learn and ponder, and Jewish cultivation means to cultivate and edify." Self-examination and self-cultivation, regardless of ancient and modern times, is a basic way to hone and cultivate human nature. Many politicians and thinkers in ancient China attached great importance to people's cultivation. However, as a whole concept, "self-cultivation" experienced a gradual evolution in ancient China. Before it appeared, the idea of self-cultivation had been put forward and recognized by Confucianism, Legalism, Mohism, Taoism, Buddhism and other universities. Confucius was the first person to put forward the idea of self-cultivation and cultivation. He put forward and used the concepts of Xiu De, self-denial, integrity and self-cultivation. These thoughts of self-cultivation played a pioneering role in the formation of the concept of self-cultivation later. Confucius also linked self-cultivation with politics, emphasizing both "self-cultivation and keeping the family in order" and "self-cultivation and keeping the people in harmony". He believed that only by cultivating self-cultivation can the people get stability. Mencius is a key figure in the evolution of self-cultivation thought and its concept. He not only inherited Confucius' thoughts of self-cultivation, family harmony and self-denial, but also further developed these thoughts and put forward two concepts of self-cultivation and self-cultivation, which are the original meanings of the concept of self-cultivation that appeared later. In Xunzi's book Xunzi, Xunzi specially set up a chapter on self-cultivation, which systematically expounded the Confucian views on the virtue of self-cultivation. In the classic book "University", Confucianism put forward eight items, such as "respecting things, knowing, being honest, centering, self-cultivation, keeping the family in order, governing the country and calming the world", among which "cultivating the body" is the core, "respecting things, knowing, being honest and centering" is the method of self-cultivation, and "keeping the family in order, governing the country and calming the world" is. These "eight items" reflect the process from personal cultivation to the realization of social ideals. In Confucianism's view, self-cultivation (also known as upright body, upright body, clean body and bathing body) is to take oneself as the object, think like processing jade, and strive to become an innocent person and a real person. Mohism also attaches great importance to "self-cultivation", and the chapters of "self-cultivation" and "dyeable" in Mozi mainly focus on self-cultivation. Taoism also has the thought of "Xiu De". Laozi regards self-cultivation as the process of moral promotion and popularization, and advocates that "self-cultivation is true; Repairing at home is more than good (abundant); The virtues cultivated in the countryside are long-lasting; If cultivated in the state, its virtue is rich; If you practice it in the world, virtue will be superior "(Chapter 54 of Laozi). In the evolution of the concept of self-cultivation, Confucian self-cultivation has the greatest influence and is consistent. In Song Dynasty, Cheng Yi, one of the masters of Neo-Confucianism, integrated the above thoughts, especially Mencius' thought of self-cultivation and raised the concept of self-cultivation. Since then, this concept has continued.

Meaning: From the evolution of the concept of self-cultivation, it mainly refers to self-cultivation, that is, moral cultivation. It refers to a person's conscious efforts to study, hone, nurture and cultivate in politics, morality, knowledge, skills and dealing with people, as well as some abilities and qualities achieved through long-term efforts. The so-called cultivation mainly refers to people's self-education and self-shaping in ideological, political and moral aspects according to the requirements of a certain society or class. "Self-cultivation" is manifested in the outside and the essence is inside. The quality of code of conduct is inseparable from the rationality of outlook on life and values and the level of basic moral literacy. Understanding of the world and appreciation of art is also a clear reflection of whether a person's natural system is complete and what vision he uses to see the world. Beauty doesn't matter. Where does "cultivation" come from? From thinking, from learning. In a word, to develop and perfect oneself, one must always pursue truth, goodness, beauty, morality, intelligence, physique, knowledge, emotion, will and action.

The word "cultivation" is widespread in today's life. It can refer to people's diligent study and conscious exercise in ideological, political, moral, academic and technical aspects, as well as their ability, ideological quality and academic opinions acquired through long-term efforts, and also includes the characteristics and rich connotations of a person's demeanor, appearance, words and deeds, manners and other aspects in the process of interacting with others.

In a word, self-cultivation refers to people's conscious efforts in the process of achieving their goals in life, as well as their actual level in thought, spirit, academics and technology. In other words, self-cultivation is a kind of cultural self-adjustment, self-enrichment and self-improvement based on self-knowledge and self-requirement, consciously paying attention to one's physical and mental state and needs, taking truth, goodness and beauty as the goal, and taking the opportunity of developing and perfecting oneself as the result. Among them, ideology and morality still occupy the core and basic position.

2. The meaning of police professional ethics: The police professional ethics mainly refers to the process that the people's police consciously carry out self-education, self-exercise and self-reform in accordance with the principles and norms of the people's police professional ethics, form noble police ethics and reach a higher moral realm.

3. The purpose of police professional ethics cultivation: The purpose of my cultivation is to form a good professional ethics quality, improve the professional ethics level and moral realm, improve the ability of professional ethics cultivation, and make my behavior more in line with the requirements of socialist ethics and people's police professional ethics. The improvement of the noble professional moral quality, moral realm and moral cultivation level of the people's police can, in turn, promote the people's police to further improve their self-awareness of learning, reflection, evaluation, choice and restraint.

(B) the significance of police professional ethics:

Good cultivation is a treasure of one's achievements. Throughout the ages, people of insight have paid great attention to their own cultivation. A cultured person has a clear concept of right and wrong and self-control, and knows what to do and what not to do; What should be strongly advocated and what should be resolutely opposed. For a party cadre, especially a leading cadre, paying attention to self-cultivation is not only a matter of personal morality, but also the need of the party's cause. Every cadre should strengthen self-cultivation, self-control consciousness and self-control ability, consciously grasp the direction politically, grasp the principles emotionally, grasp the discretion in action and grasp the details in life. In this way, your own destiny will really be in your own hands.

Confucianism believes that self-cultivation is the foundation of being a man. To achieve "keeping the family in order", "governing the country" and "leveling the world", we must start with "self-cultivation", so they said: "From the emperor to Shu Ren, self-cultivation is fundamental." (University) I don't think cultivation has that great effect, because the decisive force of social economy far exceeds the educational force of morality. However, I don't think we can give up our efforts in moral education and deny the necessity of self-cultivation. People should not be reduced to simple economic animals. Turn yourself into a slave to the material civilization created by yourself; People should use their material and economic achievements to purify people's living environment and improve people's moral quality. Cultivation will make people realize this. The more developed the material civilization, the more important the spiritual civilization and the more indispensable the cultivation. As a defender of social justice and order, it is of far-reaching significance for the people's police to strengthen their moral cultivation:

First, the police professional ethics is the only way to form and improve the people's police professional ethics. The professional ethics of the people's police, as a code of conduct that binds the people's police, is different from law and discipline. Law and discipline need the restraint and support of external compulsion, and the professional ethics of the people's police is also formulated by the authorities, but its implementation is not only enforced by power, but also must be maintained in accordance with public opinion, traditional habits and the inner beliefs of the people's police.

Second, the professional ethics of the police is a necessary condition to improve the combat effectiveness of the people's police. The combat effectiveness of the people's police force includes the quantity and quality of the people's police, the decision-making of public security work, public security equipment and many other factors. Among these factors, the key factor is the quality of the people's police, and the ideological and moral quality of the people's police is the core factor among the police quality factors. It can be seen that the moral quality of the people's police is the core factor that constitutes the combat effectiveness of the people's police. The people's police, because of their professional needs, often contact the dark side of society, and at the same time keep close contact with the people. It is a highly unified and highly decentralized combat team, which needs the whole team to unite and complete the task together.

Third, police professional ethics is an important measure to improve the overall quality of the people's police. Under the condition of establishing and developing socialist market economy, in order to better complete the task of public security work, we must build a high-quality public security team.

In a word, we people's police must first strengthen our self-cultivation, that is, we must strengthen the self-cultivation of party spirit, establish a correct view of power, status and interests, and be spotless, upright, honest and clean, for the people's feelings and interests. Only in this way can we make achievements in the great practice of promoting China's economic and social development.

(3) Contents of police professional ethics:

Since police professional ethics is a kind of professional ethics, just like moral quality in the general sense, its composition includes four basic elements: moral understanding, moral emotion, moral will and moral behavior. Simply put: knowledge, affection, will and action. To form and develop noble moral quality, the police must consciously cultivate and improve these basic elements. In other words, police professional ethics should include moral understanding; Cultivation of moral emotion; Cultivation of moral will; Cultivation of moral behavior. We must transform social moral requirements, moral principles and norms into our own moral quality through these accomplishments.

1, police professional ethics awareness training. The cultivation of police professional ethics consciousness mainly refers to the process that the people's police gradually understand the professional ethics requirements of the people's police, strengthen their professional beliefs and master the professional behavior norms by learning the theories, principles and norms of the people's police professional ethics in their professional life. Whether the police's professional ethics consciousness is correct or not is directly related to the trend of the people's police's professional ethics behavior, the basis for the formation of the people's police's professional ethics emotion and moral will, and the cognitive basis for the people's police's professional ethics behavior.

2. Professional ethics and emotional accomplishment of the police. The professional moral feelings of the people's police mainly include professional responsibility, conscience, justice, honor and happiness.

3. The professional ethics of the police will be cultivated. Will refers to thoughts and wishes. People's thoughts can be determined by subjective consciousness, and people's aspirations are easily influenced by external factors. To make a will, we should correctly judge ourselves and the external environment, and determine our aspirations according to our personal value orientation. The cultivation of the police's professional moral will is mainly to cultivate the people's police's will qualities such as consciousness, decisiveness, persistence and self-control in performing their duties.

4. Police professional ethics and behavior accomplishment. It includes two aspects, namely, police professional ethics cultivation and police words and deeds cultivation.

5. The accomplishment of police professional ethics relations mainly refers to the accomplishment of people's police in performing their duties and interacting with others in social public places.

6. The words and deeds of the police. Manners reflect a person's civilization. The words and deeds of the people's police directly reflect their own quality and education level, as well as their professional ethics and mental state. Etiquette cultivation of the people's police is an important content for the people's police to cultivate their professional moral feelings, hone their professional moral will and carry out professional moral cultivation.

(D) The fundamental way to cultivate police professional ethics: professional practice. It refers to the cultivation of professional moral consciousness and moral emotion in the practice of serving the people and doing good things for the people. This process of self-cultivation is also a process of serving the people. Excellent professional ethics and lofty moral realm are gradually cultivated in the process of serving the people. The reasons why the professional ethics of the people's police must be practiced are as follows: first, the noble professional ethics of the people's police comes from practice and can only be transformed and improved in the struggle of professional practice. Second, the professional ethics cultivation of the people's police in professional practice is determined by the characteristics of the people's police's professional ethics. Morality itself has the characteristics of unity of knowledge and action, and it is immoral to differ from words and deeds. This feature determines that the professional ethics training of the people's police can not be separated from professional ethics practice activities. Inconsistency between words and deeds is the most despised in Confucian cultivation theory. Confucius said: the ancients did not speak easily because they were afraid that they could not do it in action. He also said: a gentleman is ashamed to talk more and do less. All these require people to be consistent in their words and deeds. A person's ambition is great, but if he is just a person who doesn't keep his word, he is not as good as those who say a little and do a little. Third, the purpose of cultivating the professional ethics of the people's police is to promote the development of public security. Just as practice is the purpose of understanding, the people's police's professional ethics cultivation and improvement are entirely for the people's police's professional practice. Morality, as a social ideology, comes from and acts on practice, promoting its development. A people's policeman with noble professional ethics will definitely have great changes in his work attitude, enthusiasm and quality, and his work efficiency will definitely be improved. Training and exercising professional ethics through practice, cultivating a group of people's policemen with noble professional ethics and generally improving the professional ethics quality and realm of all people's policemen will greatly promote the development of public security.

(five) the people's police professional ethics training methods:

A person's good quality is not innate, nor can it be achieved overnight. It can only be obtained and maintained through continuous study and practice and long-term hard self-cultivation. Its own quality is not promoted immediately because of the promotion of its position, nor is it naturally sublimated because of the growth of age. Maintaining its good quality is an endless process of self-transformation, so we must pay more attention to strengthening exercise in practical work in order to continuously transform and improve our own quality and self-cultivation.

Police professional ethics, like other professional ethics, has its own characteristics, but its main ways of accomplishment exist objectively and deserve our serious discussion. The main cultivation methods are:

1, learning. Learning is the activity of the people's police to consciously and rationally improve their cultural quality and professional ethics, and it is the premise and guidance of forming good professional ethics. Generally speaking, the easiest way to cultivate one's self-cultivation is reading. People's minds are plastic. If a person looks at an equally good painting, reads a page of masterpieces and listens to a wonderful song every day, he will become an educated person-a new person. Learning and inheritance are the only way for human beings to understand nature and society and constantly improve and develop themselves. No matter a person, a group, a nation or a society, only by continuous learning can we pass it on from generation to generation, gain new knowledge and promote the progress of the times. From childhood, adolescence, youth, middle age to old age, learning will accompany and affect the development of life, which is an objective requirement put forward by the ever-changing objective world. Since the birth of mankind, learning has become the basic activity of all mankind and every individual. Without learning, one can't understand and transform nature, can't understand and adapt to society, and human beings can't make all the progress today. The role of learning is not only limited to mastering certain knowledge and skills, but also enables people to better absorb the cultural essence of various ethnic groups, make people smart and civilized, make people noble and perfect, make people develop in an all-round way and better inherit the national spirit. It is based on this understanding that people always regard learning and inheritance as the eternal theme. Now the world is developing rapidly, and the speed of knowledge updating is greatly accelerated. If people want to adapt to the ever-changing objective world, they must change learning from simple knowledge into a way of life, and strive to live and learn. If we say that learning in the past often has a certain personal color, which can be the business of one person or some people, then in today's era of multipolarization and economic globalization, with the rapid progress of science and technology and the increasingly fierce competition in comprehensive national strength, learning has long gone beyond the scope of individuals, and it is related to the inheritance and development, civilization and progress of a country and a nation. So, how can we strengthen learning and inheritance? First of all, we should strengthen our awareness of learning and consciously want to learn, really learn and learn. Determine the learning objectives of each stage, make a learning plan, and ensure a certain amount of learning time. The second is learning. We should be good at grasping "true knowledge" and "true meaning" and strive to master basic knowledge, basic experience, basic theory and its spiritual essence. Third, we should be good at squeezing time to study. We should consciously overcome the idea that we are busy with work and have no time to study, and we should also "never make excuses" in our study. Fourth, we should pay attention to knowledge updating. Only by strengthening the concept of continuous learning, consciously increasing knowledge, constantly updating knowledge and innovating learning can we inherit and develop well.

2. introspection. "Introspection" and "cautious independence" are both self-cultivation methods advocated by Confucianism in China. Introspection, that is, introspection, is a moral cultivation method for the people's police to self-check whether their actions are in line with professional ethics, that is, whether their actions and moral qualities are in line with professional ethics, that is, whether individuals are self-checking their own behavioral motives and behavioral effects, and their moral values of professional ethics, moral feelings and moral will. Self-cultivation is based on inner dialogue, in which man is both his accuser and his defender and judge. Introspection is the starting point and premise of self-cultivation. Introspection refers to the in-depth understanding and analysis of oneself from many aspects such as ideology, emotional attitude and speech act. The ancients in our country attached great importance to "introspection" in self-cultivation People must first think and reflect seriously before they know what is good, what is evil, what to do and what not to do. It is inevitable that one will make mistakes of one kind or another. It is impossible to have no mistakes, but it is important to constantly enhance the ability of self-examination and self-discipline, find and correct your shortcomings and mistakes in time, and improve your consciousness of observing moral standards and norms.

3. Self-discipline. Professional ethics self-discipline is that the people's police legislate for themselves in professional ethics activities, that the people's police, as a moral subject, make a self-agreement on the relationship between reality and professional ethics under the guidance of reason and conscience, and that the moral subject makes a free and independent behavior choice. Self-cultivation lies in consciousness. In the process of self-cultivation, the necessary external conditions and influences are indispensable, but the role it can play can only depend on whether an individual has a high degree of consciousness. Because people are different from other animals, people have conscious initiative, and with the gradual enrichment of practical experience, this conscious initiative is increasingly enhanced. This characteristic of people determines that people will not accept the influence of the outside world intact from the beginning, but have choices and choices. If there is no strong desire for knowledge, it is impossible to "remember" a little knowledge under the impetus of external forces. If there is no strong desire and requirement for self-cultivation, it is impossible to really cultivate one's morality. Therefore, the people's police must first have this kind of self-cultivation conscious requirements. With this conscious demand, it is possible to effectively restrain and regulate their self-desires and impulses, so that their behavior can meet the requirements of social morality, professional ethics and family virtues, and meet the needs of social development. This kind of self-consciousness and self-control embodies the self-discipline principle of life cultivation.

4. accumulate goodness. Self-cultivation is a very long process of learning and accumulation. We should start from bit by bit and do it wholeheartedly and persistently, otherwise we will not achieve the goal of self-cultivation The formation of noble professional ethics of the people's police is a process from quantitative accumulation to qualitative change, which is not a one-off event. The so-called accumulation of goodness means carefully maintaining one's good professional ethics, constantly cultivating one's existing good moral character, and making it grow and develop through long-term accumulation. If you don't behave yourself at ordinary times and don't pay attention to your professional ethics accumulation, it is impossible to imagine that you will suddenly become a model of professional ethics one day. Therefore, in the cultivation of professional ethics, every people's policeman should have a strong professional ethics will, ask himself to do everything in line with professional ethics, and strive to practice it; Anyone who violates professional ethics will resolutely fight against it. Over time, perseverance will achieve noble professional ethics.

5. Be cautious and independent. If "introspection" is one of the police's self-cultivation methods and conscience manifestations, then "cautious independence" is not only a self-cultivation method, but also a lofty moral realm. The so-called "cautious independence" means that when a person works independently or alone, without supervision, and has the environment, conditions and possibilities to do bad things, he can consciously and strictly demand himself, abide by moral principles and norms, and not do immoral things. In moral practice, we can often see that some people can still abide by the moral norms and do not do bad things in front of people or the public because they are afraid of public condemnation and lose their jobs; However, when they did something immoral behind others' backs and no one was present, they didn't feel guilty. As one of the training methods of police professional ethics, "cautious independence" embodies the consciousness of police self-education, self-supervision, self-restraint and self-improvement. As a moral realm, it embodies the police's inherent moral will and firmness of moral belief. No matter when and where, you can grasp your words and deeds and make them conform to moral norms; Make moral beliefs unswervingly carry out in the whole process of all their words and deeds; Let moral behavior and habits accompany your life, work, study and all daily activities for a long time. In other words, the people's police should make their moral behavior choices obey reason and will under any circumstances, and can restrain bad motives and emotions, always maintain their self-control and adjustment ability, and be a rational, self-disciplined leader who is good at controlling and managing themselves. Cultivating professional ethics in a prudent and independent way is to make the people's police improve their consciousness of observing professional ethics and prevent them from muddling along. The police's occupation points are many, long and wide, relatively scattered, and they often contact the dark side of society. They should pay more attention to self-control and strict requirements to prevent muddling along without supervision.