What is the origin of each traditional festival in China?

One of the legends of the Spring Festival: staying up late for the New Year.

Keeping the old year is the custom of staying up late to welcome the new year on the last night of the old year. Also known as New Year's Eve, the common name is "Enduring the Year". Exploring the origin of this custom, there is an interesting story among the people:

In ancient times, there was a fierce monster scattered in the mountains. People call them nian. Its appearance is ferocious, its nature is ferocious, and it specializes in eating birds, animals and insects. It changes its taste every day, from kowtowing insects to living people, which makes people talk about "Nian". Later, people gradually mastered the activity law of "Nian", that is, every 365 days, people go to places where people live in concentrated communities to taste fresh food. The haunting time is after dark, and when the rooster crows at dawn, they return to the mountains.

After determining the date of the ravages of 2008, people regarded this terrible night as a gateway, and came up with a set of methods to close the New Year's Day: every family prepared dinner in advance, turned off the fire, cleaned the stove, then tied all the cowpeas, sealed the front and back doors of the house, and hid in the house to eat the "New Year's Eve" because this dinner was uncertain. In addition to inviting the whole family to have dinner together to show harmonious reunion, we should also worship our ancestors before eating and pray for their blessing to spend the night safely. After dinner, no one dared to sleep, so they sat together and chatted with courage. Gradually formed the habit of not sleeping on New Year's Eve.

The trend of observing the age rose in the Southern and Northern Dynasties, and many scholars in the Liang Dynasty had poems about observing the age. "One night for two years, five hours for two years." People light candles or oil lamps and keep vigil all night, which symbolizes driving away all evil diseases and looking forward to good luck in the new year. This custom has been handed down from generation to generation.

Legend of the Spring Festival 2: On Calendar Making in Ten Thousand Years

According to legend, there was a young man named Wan Nian in ancient times. Seeing that the festivals at that time were chaotic, he had an accurate plan. But he couldn't find a way to calculate the time. One day, he was tired of chopping wood on the mountain and sat in the shade. The movement of the shadow inspired him. He designed a sundial to measure the time of the day. Later, inspired by the dripping spring water on the cliff, he began to make a five-layer clepsydra to calculate the time. Over time, he found that every 360 days, the four seasons would cycle once, and the length of the weather would be repeated.

At that time, the monarch was called Zu Ti, who was often troubled by the unpredictable weather. Ten thousand years later, he took the sundial and the clepsydra to see the emperor and explained to Zu Ti the truth about the movement of the sun and the moon. Zu Ti was very happy after hearing this and felt reasonable. So I left for ten thousand years and built the Sun and Moon Pavilion in front of the Temple of Heaven, as well as the sundial platform and the Leaky Pot Pavilion. I hope I can accurately measure the laws of the sun and the moon, calculate the exact time in the morning and evening, and create a calendar to benefit people all over the world.

On one occasion, Zu Ti went to learn about the progress of the perpetual calendar. When he boarded the altar of the sun and the moon, he saw a poem engraved on the stone wall next to the Temple of Heaven:

Sunrise and sunset 360, start all over again.

Vegetation is divided into four seasons, and there are twelve circles in a year.

Knowing that the perpetual calendar was created, I personally boarded the Sun Moon Pavilion to visit the perpetual calendar. Wan Nian pointed to the astronomical phenomena and said to Zu Ti, "It's been twelve months now, the old year has passed and the new year has begun again. Please make a festival for you. " Zu Ti said, "Spring is the first year of a year, so let's call it Spring Festival". It is said that this is the origin of the Spring Festival.

After years of long-term observation and careful calculation, he worked out an accurate solar calendar. When he showed his successor the solar calendar, he was covered with silver whiskers. The monarch was deeply moved. In order to commemorate the achievements of 10 thousand years, he named the solar calendar "perpetual calendar" and named it the birthday star of the sun, moon and moon. In the future, people will hang up the Shou Xingtu during the Chinese New Year, which is said to commemorate the venerable ten thousand years.

The Third Legend of Spring Festival: Sticking Spring Festival couplets and Door Gods

It is said that the custom of pasting Spring Festival couplets began in the post-Shu period about 1000 years ago, which is proved by history. In addition, according to the Jade Candle Collection and the Chronicle of Yanjing, the original form of Spring Festival couplets is what people call "Fu Tao".

In the ancient mythology of China, it is said that there is a ghost world, in which there is a mountain, a big peach tree covering three thousand miles, and a golden rooster at the top of the tree. Whenever the golden rooster crows in the morning, the ghost who travels at night will rush back to the ghost domain. The Gate of Ghost Domain is located in the northeast of Peach Tree District. There are two gods standing by the door, named Shen Tu and Lei Yu. If the ghost does something unnatural at night, Shen Tu and Lei Yu will immediately find it, catch it, tie it up with a rope made of Miscanthus and give it to the tiger. So all the ghosts in the world are afraid of Shen Tu and Lei Yu. So people carved them into peach trees and put them at their doorsteps to ward off evil spirits and prevent harm. Later, people simply carved the names of Shen Tu and Lei Yu on the mahogany board, thinking that this could also eliminate disasters. This kind of red board was later called "Fu Tao".

In the Song Dynasty, people began to write couplets on mahogany boards, one for killing evil spirits, the other for expressing good wishes, and the third for decorating the portal for beauty. They also write couplets on red paper symbolizing happiness and good luck, and stick them on both sides of doors and windows during the Spring Festival to express people's good wishes for good luck in the coming year.

In order to pray for the longevity of the family, people in some places still keep the habit of sticking up doors. It is said that there are two door gods posted on the gate, and all monsters will be afraid. In the folk, the door god is a symbol of justice and strength. The ancients thought that people with strange looks often had magical temperament and extraordinary skills. They are honest and kind, and it is their nature and responsibility to catch ghosts and demons. Zhong Kui, a ghost hunter who is highly regarded by people, is such a strange look. Therefore, the folk door gods are always glaring and ferocious, holding all kinds of traditional weapons in their hands, ready to fight against ghosts who dare to come to the door. Because the doors of China's house are usually two opposite doors, the door gods are always paired.

After the Tang Dynasty, besides peace, people also regarded Qin and Weichi Gong, two military commanders in the Tang Dynasty, as gatekeepers. According to legend, Emperor Taizong was ill, heard ghosts screaming outside, and stayed up all night. So he asked the two generals to stand by with weapons in their hands, and there was no ghost harassment the next night. Later, Emperor Taizong had portraits of two generals painted on the doors, and this custom began to spread widely among the people.

Dragon Boat Festival

The fifth day of the fifth lunar month is a traditional folk festival in China-Dragon Boat Festival, which is one of the ancient traditional festivals of the Chinese nation. The Dragon Boat Festival is also called Dragon Boat Festival and Duanyang. In addition, there are many nicknames for the Dragon Boat Festival, such as: Noon Festival, Chongwu Festival, May Festival, Magnolia Festival, Daughter's Day, Tianzhong Festival, Dila Festival, Poet's Day and Dragon Boat Festival. Although the names are different, on the whole, the customs of people everywhere are more similar than different.

Celebrating the Dragon Boat Festival has been a traditional habit of China people for more than two thousand years. Due to the vast territory, numerous nationalities and numerous stories and legends, not only many different festival names are produced, but also different customs exist in different places. Its contents mainly include: daughter going back to her mother's house, hanging Zhong Kui statue, welcoming the ghost boat, hiding in the afternoon, sticking leaves in the afternoon, hanging calamus and wormwood, traveling in all diseases, wearing sachets, preparing sacrificial bowls, dragon boat races, competitions, hitting the ball, swinging, drawing children with realgar, drinking realgar wine, drinking calamus wine, eating poisonous cakes, salted eggs, zongzi and seasonal fresh fruits. Some activities, such as dragon boat racing, have made new progress, breaking through the boundaries of time and region and becoming international sports events.

There are many opinions about the origin of the Dragon Boat Festival, such as: in memory of Qu Yuan; In memory of Wu Zixu's theory; In memory of Cao E; From the three generations of summer solstice festival; The theory of exorcising evil days on the moon, the theory of national totem sacrifice in wuyue and so on. Each of the above has its own source. According to more than 100 ancient books and archaeological studies by experts listed in Wen Yiduo's Dragon Boat Festival Examination and Dragon Boat Festival History Education, the origin of the Dragon Boat Festival is a totem festival held by Wuyue people in the ancient south of China, earlier than Qu Yuan. However, for thousands of years, Qu Yuan's patriotic spirit and touching poems have been deeply rooted in people's hearts, so people "cherish it and mourn it, talk about it in the world, and tell it through the ages." Therefore, the theory of commemorating Qu Yuan has the widest and deepest influence and occupies the mainstream position. In the field of folk culture, China people associate dragon boat racing and eating zongzi on the Dragon Boat Festival with commemorating Qu Yuan.

Today, the Dragon Boat Festival is still a very popular grand festival among the people of China.

The Origin and Legend of Dragon Boat Festival;

Dragon Boat Festival is an ancient traditional festival, which started in China during the Spring and Autumn Period and the Warring States Period and has a history of more than 2,000 years. Dragon Boat Festival has many origins and legends. Here are only the following four:

Commemorating Qu Yuan

According to the historian Biography of Qu Yuan and Jia Sheng, Qu Yuan was a minister of Chu Huaiwang in the Spring and Autumn Period. He advocated the use of talents, empowerment, and prosperity, and advocated joint resistance to Qin, which was strongly opposed by others. Qu Yuan was forced to leave his post, was driven out of the capital and exiled to the Yuan and Xiang river basins. During his exile, he wrote immortal poems such as Li Sao, Tian Wen and Tian Wen, which have a unique style and far-reaching influence (therefore, the Dragon Boat Festival is also called the Poet's Day). In 278 BC, Qin Jun conquered Kyoto of Chu. Seeing that his motherland was invaded, Qu Yuan was heartbroken, but he was always reluctant to give up his motherland. On May 5th, after writing his masterpiece Huai Sha, he died in Miluo River and wrote a magnificent patriotic movement with his own life.

Legend has it that after Qu Yuan's death, the people of Chu were so sad that they flocked to the Miluo River to pay homage to Qu Yuan. The fisherman paddled the boat and fished for his real body back and forth on the river. A fisherman took out rice balls, eggs and other foods prepared for Qu Yuan and threw them into the river, saying that ichthyosaurs, shrimps and crabs were full and would not bite the doctor. People followed suit after seeing it. An old doctor took an altar of realgar wine and poured it into the river, saying that he would stun the dragon water beast with medicine so as not to hurt Dr. Qu. Later, people were afraid that rice balls would be eaten by dragons, so they came up with the idea of wrapping rice with neem leaves and then wrapping it with colored silk to make it develop into brown seeds.

After that, on the fifth day of May every year, there is the custom of dragon boat racing, eating zongzi and drinking realgar wine. In memory of the patriotic poet Qu Yuan.

Commemorating Wu Zixu.

The second legend of the Dragon Boat Festival, which spread in Jiangsu and Zhejiang provinces, commemorates Wu Zixu in the Spring and Autumn Period (770-476 BC). Wu Zixu, a famous Chu national, and his father and brother were all killed by the King of Chu. Later, Zixu abandoned the dark and went to Wu to help Wu to attack Chu, and entered the capital city of Chu in the Five Wars. At that time, King Chu Ping was already dead. Zixu dug a grave and whipped 300 bodies to avenge his father's murder. After the death of He Lu, the king of Wu, his son Fu Cha succeeded to the throne. Wu Jun's morale was high and he was defeated by Yue. Gou Jian, the King of Yue, made peace, and Fu Cha agreed. Zi Xu suggested the complete elimination of Yue, but Fu Cha didn't listen. Wu was massacred and bought by the state of Yue. He was framed by slanderers. Fu Cha believed him and gave him a sword. Zi Xu died. Zixu, a loyal minister, feels like death. Before he died, he said to his neighbors, "After I die, I will gouge out my eyes and hang them on the east gate of Jason Wu, watching the Vietnamese army enter the city and destroy Wu." Then he killed himself. Fu Cha was furious after hearing this. On May 5th, he wrapped Zixu's body in leather and threw it into the river. Therefore, it is said that the Dragon Boat Festival is also a day to commemorate Wu Zixu.

In memory of the dutiful daughter Cao E.

The third legend of Dragon Boat Festival is to commemorate the filial daughter Cao E who saved her drowning father in the Eastern Han Dynasty (AD 23-220). Cao E was a native of Shangyu in the Eastern Han Dynasty. Her father drowned in the river and didn't see her body for several days. At that time, Cao E, the filial daughter, was only fourteen years old, crying day and night by the river. 17 days later, he also threw himself into the river on May 5, and fished out his father's body five days later. This was passed down as a myth, and then to the governor of the county government, who made it a monument for disciple Han Danchun to make a eulogy.

The tomb of the filial daughter is in Shaoxing, Zhejiang Province today, and there is a monument made by Jin. Later, in order to commemorate Cao E's filial piety, Cao E Temple was built where Cao E threw himself into the river. The village where she lived was renamed Cao E Town, and the place where Cao E died was named Cao E River.

Totem sacrifice originated from the ancient Yue nationality.

A large number of cultural relics unearthed in modern times and archaeological studies have confirmed that in the Neolithic age, there was a cultural relic with geometric prints and pottery ruins in the middle and lower reaches of the Yangtze River. According to experts' inference, the remaining clan is Baiyue clan, a clan that worships dragon totem in history. The decorative patterns and historical legends on unearthed pottery show that they have the custom of tattooing constantly, live in a water town and compare themselves to the descendants of dragons. Among its production tools, there are a large number of stone tools, as well as small bronzes such as shovels and chisels. As daily necessities, the printed pottery ding used for cooking food is unique to them and is one of the symbols of their ethnic group. Until the Qin and Han Dynasties, there were still more than 100 Vietnamese people, and the Dragon Boat Festival was a festival for their ancestors. During thousands of years of historical development, most Baiyue people have integrated into the Han nationality, and the rest have evolved into many ethnic minorities in the south. Therefore, the Dragon Boat Festival has become a festival for the whole Chinese nation.

Mid-Autumn Festival

August 15th of the lunar calendar is the traditional Mid-Autumn Festival. This is the middle of autumn, so it is called Mid-Autumn Festival. In China's lunar calendar, a year is divided into four seasons, and each season is divided into three parts: Meng, Zhong and Ji, so the Mid-Autumn Festival is also called the Mid-Autumn Festival. The moon on August 15 is rounder and brighter than the full moon in other months, so it is also called "moonlit night" and "August Festival". On this night, people look up at the bright moon like jade in the sky and naturally look forward to family reunion. Wanderers who are far away from home also take this opportunity to pin their thoughts on their relatives in their hometown. Therefore, Mid-Autumn Festival is also called "Reunion Festival".

In ancient China, there was a custom of "autumn and dusk". The moon at night is to worship the moon god. In the Zhou Dynasty, every Mid-Autumn Festival night, activities to welcome the cold and offer sacrifices to the moon were held. Put a big incense table, with offerings such as moon cakes, watermelons, apples, red dates, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes. Under the moon, put the moon statue in the direction of the moon, and the red candle burns high. The whole family takes turns in Yue Bai, and then the housewife cuts the reunion moon cakes. If people are laid off in advance, the number of people in the whole family will be counted, including those at home and those from other places. You can't lay off more or less, but the size should be the same.

According to legend, the ugly women in ancient Qi had no salt. When she was young, she was very devout to Yue Bai. When she grew up, she entered the palace with superior moral character, but she was not loved. Seeing the moon on August 15th, the son of heaven saw her in the moonlight and thought she was beautiful and outstanding. Later, he made her queen, and Yue Bai came from the Mid-Autumn Festival. In the middle of the moon, Chang 'e is famous for its beauty, so Yue Bai, a young girl, wants to be "like Chang 'e and have a bright moon".

In the Tang Dynasty, it was quite popular to enjoy and play with the moon in the Mid-Autumn Festival. During the Northern Song Dynasty. On the evening of August 15, people in the whole city, rich and poor, old and young, put on adult clothes and burned incense to express their wishes to Yue Bai and pray for the blessing of the moon god. In the Southern Song Dynasty, people gave mooncakes to each other, which meant reunion. There are activities in some places, such as dancing grass dragons and building pagodas. Since the Ming and Qing Dynasties, the custom of Mid-Autumn Festival has become more popular. Many places have formed special customs such as burning incense, planting Mid-Autumn trees, lighting tower lanterns, putting sky lanterns, walking on the moon and dancing dragons.

Nowadays, the custom of playing under the moon is far less popular than in the old days. However, feasting and enjoying the moon are still very popular. People drink alcohol in the middle of the moon to celebrate a better life, or wish their distant relatives health and happiness and spend a good time with their families.

There are many customs and forms of Mid-Autumn Festival, but all of them are entrusted with people's infinite love for life and yearning for a better life.

The origin and legend of Mid-Autumn Festival;

Mid-Autumn Festival has a long history. Like other traditional festivals, it develops slowly. The ancient emperors had a system of offering sacrifices to the sun in spring and the moon in autumn. As early as in Zhou Li, the word "Mid-Autumn Festival" was recorded. Later, aristocratic scholars followed suit. During the Mid-Autumn Festival, they watch and worship the bright and round moon in the sky to express their feelings. This custom spread to the people and formed a traditional activity. Until the Tang Dynasty, people paid more attention to this custom of offering sacrifices to the moon, and the Mid-Autumn Festival became a fixed festival. Emperor Taizong recorded the Mid-Autumn Festival on August 15, which was very popular in the Song Dynasty.

The legend of Mid-Autumn Festival is very rich, and fairy tales such as the Goddess Chang'e flying to the moon, Wu Gang cutting Guangxi and Jade Rabbit smashing medicine are widely circulated.

One of the legends of Mid-Autumn Festival-the Goddess Chang'e flying to the moon

According to legend, in ancient times, there were ten days in the sky at the same time, the crops died in the sun and the people were poor. A hero named Hou Yi has infinite power. He sympathized with the suffering people, climbed to the top of Kunlun Mountain, made full use of his divine power, drew his bow, shot down more than nine suns in one breath, and ordered the last one to rise and fall on time for the benefit of the people.

Hou Yi was respected and loved by the people. He married a beautiful and kind wife named Chang 'e. Besides hunting, Hou Yi spends all his time with his wife, and people envy this beautiful and loving couple.

Many people with lofty ideals came here to study as teachers, and Meng Peng with ulterior motives joined in.

One day, Hou Yi went to Kunlun Mountain to visit friends and seek truth. He happened to meet the Queen Mother passing by and asked her for a bag of elixir. It is said that taking this medicine can immediately ascend to heaven. However, Hou Yi was reluctant to leave his wife, so he had to temporarily give the elixir to Chang 'e. Chang 'e hid the medicine in the dresser's treasure chest, but the villain Meng Peng saw it. He wants to steal the elixir to make himself immortal.

Three days later, Hou Yi led his entourage out hunting, while Meng Peng with ulterior motives pretended to be ill. Shortly after Hou Yi led the crowd to leave, Meng Peng broke into the backyard of the back room with a sword in his hand, threatening Chang 'e to hand over the elixir. Chang 'e knew that she was no match for Meng Peng. In times of crisis, she made a decisive decision, turned around and opened the treasure chest, took out the elixir and swallowed it in one gulp. Chang 'e swallowed the medicine and immediately floated off the ground, rushed out of the window and flew into the sky. Because Chang 'e was worried about her husband, she flew to the nearest moon and became a fairy.

In the evening, when Hou Yi came home, the maids cried and told what happened during the day. Hou Yi was surprised and angry, and drew his sword to kill the villain. Meng Peng escaped early. Angry and heartbroken, Hou Yi looked up at the night sky and shouted the name of his beloved wife. At this time, he was surprised to find that today's moon is exceptionally bright and bright. There is a swaying figure resembling Chang 'e. He chased the moon desperately, but he chased it three times, the moon retreated three times, he retreated three times, and the moon advanced three times. He couldn't catch up anyway.

Hou Yi had no choice but to miss his wife, so he had to send someone to Chang 'e's favorite back garden, put on a table sweetmeats, put on her favorite honey and fresh fruit, and offer a sacrifice to Chang 'e who was attached to him at the Moon Palace. After hearing the news that the Goddess Chang'e flying to the moon became an immortal, people made an incense table under the moon and prayed for good luck and peace to the kind Chang 'e.

Since then, the custom of Mid-Autumn Festival in Yue Bai has spread among the people.

WU GANG, the second legend of Mid-Autumn Festival, won the laurel.

There is also a legend about the Mid-Autumn Festival: It is said that osmanthus trees in front of Guanghan Palace on the moon are flourishing, reaching more than 500 feet. There is a man who often cuts down, but every time he finishes cutting, the cut place closes immediately. For thousands of years, this laurel tree can never be cut down. It is said that this tree-chopping man named WU GANG, a native of Xihe in Han Dynasty, once went to heaven with the immortal, but when he made a mistake, the immortal banished him to the Moon Palace and did this kind of hard work in vain every day as a punishment. In Li Bai's poems, there is a record that "if you want to be in the middle of the month, you will pay for the cold."

Legend of Mid-Autumn Festival III —— Zhu Yuanzhang and Moon Cake Uprising

It is said that eating moon cakes in the Mid-Autumn Festival began in the Yuan Dynasty. At that time, the broad masses of the people in the Central Plains could not bear the cruel rule of the ruling class in the Yuan Dynasty and rose up against the Yuan Dynasty. Zhu Yuanzhang joined forces with various resistance forces to prepare for the uprising. However, the officers and men of the imperial court searched very closely and it was very difficult to pass on the news. Liu Bowen, a military strategist, came up with a plan and ordered his men to hide a note with the words "Uprising on the 15th of August" in the cake, and then sent people to the uprising troops in different places to inform them to respond to the uprising on the 15th of August. On the day of the uprising, all the rebels responded together, such as a single spark can start a prairie fire.

Soon, Xu Da captured the Yuan Dynasty and the uprising was successful. When the news came, Zhu Yuanzhang was so happy that he quickly sent a message that all the soldiers should have fun with the people in the upcoming Mid-Autumn Festival and give the "moon cakes" secretly sent at the time of the war as seasonal cakes to the ministers. Since then, the production of "moon cakes" has become more and more elaborate, and there are more and more varieties, such as dishes, which have also become good gifts. After the Mid-Autumn Festival, the custom of eating moon cakes spread among the people.

The Double Ninth Festival is also called ascensiontide. On this day, people climb high and look far and miss their loved ones. As the poem says, "I miss my relatives twice every festive season." So how did the Double Ninth Festival come about?

It turns out that in ancient China, nine was called "Yang number" and the ninth day of the ninth lunar month, both of which were Yang numbers, so it was called "Chongyang". The Double Ninth Festival originated from a fairy tale in Taoism;

In the Eastern Han Dynasty, there was a young man named Huan Jing in runan county, with both parents and a wife and a son. Although life is hard, you can get by with half a meal. Who knows, unfortunate things have come. There are plagues on both sides of the Ruhe River, every family is sick, and no one is burying bodies everywhere. This year, Huan Jing's parents also died of illness.

When Huan Jing was a child, he heard an adult say, "There is a god of plague living in Ruhe, who goes out for a walk every year. It takes the plague everywhere. Huan Jing is determined to learn from the teacher and destroy the evil for the people. I heard that there lived a big fairy named Fei Changfang on the southeast mountain, so he packed his bags and set off for the mountain to learn from his teacher.

Fei Changfang gave Huan Jing a demon-reducing dragon sword. Huan Jing got up early and went to bed late, dressed in Dai Yue, and practiced day and night. Another year in a blink of an eye. Huan Jing was practicing sword that day when Fei Changfang came forward and said, "On September 9th this year, the plague god of Ruhe will come out again. Hurry back to your hometown and kill people. I will send you a bag of dogwood leaves and a bottle of chrysanthemum wine to let the elders in your hometown climb the mountain to avoid disaster. " Xianweng said, "Just point your finger, and a crane spreads its wings and lands in front of Huanjing. Huanjing boarded the crane and flew to Runan.

Huan Jing returned to his hometown and called the villagers. Tell everyone what daxian said. On September 9, he led his wife, children and fellow villagers to a nearby mountain. Cornus officinalis leaves are divided into pieces, saying that they can be carried with you, so plague demons can't get close. Then pour out the chrysanthemum wine, and everyone pecked it, saying that drinking chrysanthemum wine would not catch the plague. After arranging the villagers, he returned home with his dragon sword to subdue the demon, sitting alone in the house, waiting for the arrival of the plague demon and struggling to subdue the demon.

After a while, I heard Ruhe roaring and the strange wind spinning. The god of plague came out of the water and walked ashore through the village. There is no one in thousands of families. Suddenly, he looked up and saw people gathering on the high mountain. It jumped to the foot of the mountain and only felt the pungent smell of alcohol. Kaunus was so anxious that he couldn't climb near, so he turned around and walked to the village. I saw a man sitting in the room. Just shout and jump forward. Huan Jing saw that athel Loren was coming, so he drew his sword to fight. After several rounds, Mo Wen fought with him, but he ran away. Huan Jing threw the dragon sword out with a whoosh, only to see the sword flashing cold light chasing the plague demon and throwing it to the ground through his heart and lungs.

Since then, the people on both sides of the Ruhe River have never been harmed by the plague demon. The story of climbing a mountain on September 9 to avoid disaster and stabbing a demon to death with the sword handed down from generation to generation has been passed down from son to grandson and has been passed down to the present. Since then, people celebrate the Double Ninth Festival and have the custom of climbing mountains on the Double Ninth Festival.

The Double Ninth Festival is near late autumn, the atmosphere is cool, the air is fresh and the visibility is high, which is probably why people choose to climb high and overlook!

There are many customs in the Double Ninth Festival, such as climbing mountains, enjoying chrysanthemums, drinking chrysanthemum wine, eating double ninth cake and inserting dogwood, which are full of fun. Climb the peak

In ancient times, Chongyang had the folk custom of climbing, so Chongyang Festival was also called "Climbing Festival". According to legend, this custom began in the Eastern Han Dynasty. There are many climbing poems written by scholars in the Tang Dynasty, most of which are the custom of writing the Double Ninth Festival. Du Fu's Seven Laws "Ascending the Mountain" is a famous article about climbing the mountain in Chongyang. There is no uniform rule for climbing mountains. Generally, we climb mountains and towers. There is also the custom of eating "Chongyang cake".

Eat Chongyang cake

According to historical records, Chongyang cake, also known as flower cake, chrysanthemum cake and five-color cake, is made randomly. It was the original intention of the ancients to make cakes at dawn on September 9. The child put a cake on his head and said a word in his mouth, wishing the child all the best. Exquisite Chongyang cake should be made into nine layers, like a pagoda, with two lambs on it, which conforms to the meaning of Chongyang (sheep). Some people even put red paper flags on Chongyang cakes and light candles. This is probably replacing "crawling" with "lighting" and "eating cakes" and replacing Cornus officinalis with a little red paper flag. At present, there is still no fixed variety of Chongyang cake, and the soft cakes eaten around Chongyang Festival are called Chongyang cakes.

Enjoy chrysanthemums and drink chrysanthemum wine.

The Double Ninth Festival is the golden autumn season of the year, and chrysanthemums are in full bloom. It is said that appreciating chrysanthemum and drinking chrysanthemum wine originated from Tao Yuanming, a great poet in Jin Dynasty. Tao Yuanming is famous for his seclusion, his poems, his wine and his love for chrysanthemums. Later generations have followed suit, so Chongyang has the custom of enjoying chrysanthemums. In the old days, literati and officialdom also combined chrysanthemum appreciation with banquets in order to get close to Tao Yuanming. In the Northern Song Dynasty, Kaifeng was the capital, and chrysanthemum appreciation on Chongyang was popular. At that time, there were many varieties and shapes of chrysanthemums. People also call September of the lunar calendar "Chrysanthemum Month". On the Double Ninth Festival, chrysanthemums are in full bloom in Ao Shuang, and viewing chrysanthemums has become an important part of the festival. After the Qing dynasty, the habit of enjoying chrysanthemums was particularly prosperous, and it was not limited to September 9, but it was the most prosperous around the Double Ninth Festival.

Evodia rutaecarpa and chrysanthemum

The custom of inserting Evodia rutaecarpa in the Double Ninth Festival was very common in the Tang Dynasty. The ancients thought that inserting Evodia rutaecarpa on the Double Ninth Festival could take refuge and eliminate disasters. Or wear it on your arm, or make a sachet and put it in it, or wear it on your head. Most of them are worn by women and children, and in some places, men also wear them. Ge Hong's Miscellanies of the Western Classics in the Jin Dynasty recorded that Kaunus participated in the Double Ninth Festival. Besides wearing dogwood, people also wear chrysanthemums. This happened in the Tang Dynasty and has been popular since ancient times. In the Qing Dynasty, the custom of Beijing Double Ninth Festival was to stick chrysanthemum branches and leaves on doors and windows to "eliminate evil and filth, and make money and treasure". This is the vulgarization of the chrysanthemum on the head. In the Song Dynasty, some people cut ribbons into dogwood and chrysanthemum and gave them to each other.

In addition to the above common customs, there are some unique festivals in some places. In the season of the official harvest of the Double Ninth Festival in northern Shaanxi, there is a song that says, "In September, it will be Double Ninth Festival, so autumn is busy." Xiaomi, Xiaomi, go up, go up. The Double Ninth Festival in northern Shaanxi is in the evening, and one day is a whole day of harvesting and threshing. In the evening, in the treetops, people like to eat buckwheat noodles and instant-boiled mutton. After dinner, people go out of their homes in twos and threes, climb the nearby hills, light a fire and talk about everything until the cock crows. When climbing mountains at night, many people will pick some wild chrysanthemums and put them on their daughters' heads to ward off evil spirits.

In Puxian, Fujian, people follow the ancient custom of steaming nine layers of Chongyang rice fruit. In ancient China, there was a custom of "eating bait" on Double Ninth Festival, which is today's cake and rice fruit. Jade Candle Collection in Song Dynasty said: "Those who drink chrysanthemum wine after the ninth eclipse will harvest millet and glutinous rice at that time, and taste new things because of their sticky taste, thus becoming a habit." Song Zuqian, a poet of Puxian in the early Qing Dynasty, said in "Minjiu Qu": "When you smell the festival near Chongyang, you are shocked to hear the wild incense, and you can pick up the wild incense with your hand." The jade pestle is pounded into green powder, and the pearl is called Langwei. Since modern times, people have transformed rice fruit into a unique nine-fold rice fruit. Wash high-quality late rice with clear water, soak it for 2 hours, take it out and drain it, mix it with water and grind it into slurry, add alum (dissolved in water) and stir, add brown sugar (boiled with water to make a thick sugar solution), then put it on a steamer, spread a clean cooking cloth, then scoop in rice slurry for nine times, steam for a few minutes and cook it out, and coat peanut oil on the rice noodles. This rice fruit is divided into nine layers, which can be uncovered and cut into water chestnuts. Four sides are distinct and translucent. It is sweet, soft and delicious, and it doesn't stick to teeth. Respect for the elderly is the best gift for Chongyang.

In some places, people also have the opportunity to climb mountains, sweep graves and commemorate their ancestors in Chongyang. People in Puxian worship ancestors more than Qingming, so there is a saying that it is small in March and big in September. Due to the coastal area of Puxian, the ninth day of September is also the anniversary of Mazu's ascension to heaven. Villagers often go to the Tianhou Palace and the Palace Temple in Mazu Tempel or Meizhou to pray.

After the founding of New China, the Double Ninth Festival is also known as the "Festival for the Elderly". 1989, the Double Ninth Festival in China was officially named Old People's Day. Every year, the Double Ninth Festival on the ninth day of the ninth lunar month is designated as the National Day for Respecting the Elderly. The Chinese nation has the traditional virtue of respecting the elderly. Before and after the Double Ninth Festival, the Party and the government carried out various activities to respect the elderly, such as holding symposiums, hosting banquets for the elderly, silver-haired trips, physical examinations, giving gifts and helping workers. Most places also organize elderly people to go hiking in autumn to broaden their horizons, exchange feelings and exercise, and cultivate people's noble character of returning to nature and loving the motherland.