Traditional Culture Encyclopedia - Traditional stories - Which ethnic group is represented by the sheep in the steppe and the camels in the Gobi Desert?

Which ethnic group is represented by the sheep in the steppe and the camels in the Gobi Desert?

Mongolians

The Mongolian people live in the steppe and make their living by animal husbandry. They live a nomadic life "living by the water and grass", and although this way of life has been weakened in the modern world, it is still regarded as the symbol of the Mongols.

Sheep on the prairie: In the motherland, above the rooster-shaped map, there is a place that looks like a chicken's crown, that is, the world-famous Hulunbeier City, Inner Mongolia Autonomous Region, which is known as the "Jasper of the North". Hulunbeier is named after the two lakes, Hulun and Beier. Hulun means "otter" in Mongolian, and Beier means "male otter" in Mongolian, because in the past these two lakes were rich in otters.

Western Inner Mongolia camel a lot, the Mongolian language, it is called "Temo", is an indispensable means of transportation for herders. Can ride, can carry goods. It is two or three meters high, very long legs, a step up to more than a meter away, can travel one or two hundred miles a day. Long-distance trekking is durable, and gravity is quite large.

15th century, Mongolia north and south was Dayan Khan re-unification, divided into eastern Mongolia for the Kalka, Uliangha, Ordos, Tumult, Chahar, Karachiqin (Yongsheibu) six. The end of the Ming and the beginning of the Qing Dynasty. Mongolia is in a state of division and fragmentation, with the desert as the boundary, divided into the south of the desert Mongolia, north of the desert (Khalkha) Mongolia, west of the desert (Erdos) Mongolia three parts.

Ida Khan in the western part of Mongolia in the south of the desert paid attention to making amends with the Ming Dynasty and developing trade relations. Ida Khan's residence Kuku and Tun (now Hohhot) to build a city, travelers and merchants, became the political, economic and cultural center of Mongolia in the south of the desert.

The traditional means of transportation for the Mongols consisted of two types of animals and vehicles. The livestock to horse and camel-based, vehicle for the Lele car. Inner Mongolia's western region, a lot of camels, the Mongolian language, called it "Teimo", is an indispensable means of transportation for herders. Can ride, can carry goods. It is two or three meters tall, very long legs, take a step up to more than a meter away, can travel one or two hundred miles a day.

Expanded Information:

Mongolians have their own language. The Mongolian language belongs to the Mongolian group of the Altaic language family, and there are four dialects: Inner Mongolian, Weilat, Balkhubliat, and Kerchin.

Early in the 14th century, the original script was reformed by Mongolian scholars, but the Mongolian language has been generalized to the present day. The Mongols in Yunnan spoke Yi and Chinese, and their Mongolian language was largely compatible with that of the north, but after the fall of the Yuan Dynasty in 1368, the Bastba characters were withdrawn from the common system.

After Genghis Khan established the Mongol Khanate, he strengthened the power of the Khan with the authority of the heavenly mandate, and utilized the idea of the everlasting sky to realize his unification and comply with the trend of social development.

To the establishment of the Yuan Dynasty by Kublai Lie, the feudal monarchical system was further consolidated and improved. In terms of hierarchy and Buddhist thought, fully illustrates the ability of the people at that time to understand the world, reflected in the book "Secret History of Mongolia", the consciousness of the times, they put Mongolia's Khan and the son of heaven into one, that the sky is the Buddha, the Buddha master of the sky from the Mongolian Khan is not the son of heaven, but the incarnation of the Buddha, became the Buddha and Khan into a single entity.

The Buddha is eternal and supreme, Buddhist thought gradually fused with the original Mongolian social thought, disintegrated the Mongolian tradition of reverence for the idea of heaven. This is also a major change in Mongolian political and philosophical thought, marking the development of philosophical thought.

References:

Baidu Encyclopedia-Mongolians