What is the most classic in Chinese studies? Will the Chinese Academy be revived?

In the long history and culture of ancient China, there are many crystallization of ancient wisdom. What we can see is the Great Wall of Wan Li, but what we can't finish reading is ten thousand volumes of poetry books. Whether it is the incisiveness of pre-Qin culture, the significance of Tang poetry and Song poetry, or the vulgarity of Ming and Qing novels, they are all part of our national studies. But when it comes to classical Chinese studies, we still have to say that the Four Books and the Five Classics were used as textbooks in feudal society, and the National Studies Society was revived, but not all.

First, the allusions of Chinese studies hide wisdom. In the past, all kinds of allusions were simple and reasonable. For example, the first two children argued about Japan. What he wants to talk about is not to explain how far the sun is from us, but a spirit of never too old to learn and humbly ask for advice. Another example is Kong Rong, where pears teach us humility. That is to say, in the second child society, older children should not bow and scrape to younger children, and younger children should sometimes understand the needs of their brothers or sisters. There are many allusions like this, in which the wisdom is not very complicated, but the wisdom needed in daily life.

Second, Chinese studies laid the ideological foundation. In fact, the source of our ideological foundation in China today is Chinese studies. Among them, civilization and harmony come from the Taoist idea that the world is public, and there are too many examples of friendliness, such as Shun's attitude towards his parents and brothers. Filial piety of all virtues is the most important thought of China people, which is constantly mentioned in all our traditional Chinese studies, among which our Classic of Filial Piety and Twenty-four Filial Pieties are the representatives.

Third, there are many things in Chinese studies that are needed at present. Although sinology was once a textbook for imperial examination selection or other functions in feudal society, it was not only suitable for the construction of feudal society. In today's socialist society, we also need something from Chinese studies to support construction. For example, to cultivate young people with ideals and morality, the Analects of Confucius and the Tao Te Ching are both worth reading. Therefore, civilization has national boundaries, and culture has no time boundaries. As long as it is inherited critically, it will produce great value.