Traditional Culture Encyclopedia - Traditional stories - Why did Wen Yiduo's prayers introduce many famous figures in ancient times?
Why did Wen Yiduo's prayers introduce many famous figures in ancient times?
The central meaning of poetry is to praise the greatness of the Chinese nation and the long and splendid culture of China. The poet listed countless people with lofty ideals and heroes in the history of China, including Huangdi, the ancestor of our nation, Shennong, the pioneer of agricultural civilization in China who tasted all kinds of herbs, Yao Shun, a respected and well-run country, and Nie Zheng, a bloody hero who resisted violence in Jing Ke. All these are models that China people are proud of.
Like lighthouses, they always shine at the forefront of national history, inspiring the latecomers to struggle endlessly; In the long history of the development of human civilization, a number of noble and wise sages, such as Sun Zi, Zhuang Zhou, Chunyu Kun and Dong Fangshuo, have emerged. The legendary Kirin has always been regarded as a "benevolent beast" by China people. Confucius, who practiced benevolence, righteousness and morality all his life, saw the death of Kirin and was pitiful. He never wrote again.
Zhuang Zhou's article is humorous and pungent, hitting the nail on the head. Chunyu Kun has served as several governors. He is funny and eloquent, and is famous for his erudition. There are countless deeds of sages, and just picking a few will make people yearn for it. Then, the poet used historical legends to express the long history and fantastic temperament of China culture.
It is said that Fu teaches people to weave nets to fish, domesticate livestock, teach people to marry, and look up to astronomy, geography and gossip. The prosperity of civilization has led to "the dragon leaving the river" and "the phoenix giving songs". These legends give China culture a mysterious and vague aura.
The poet also imagined the natural scenery of China, including the silent Gobi Desert, the majestic Wuyue Mountain Peak, the magnificent soup of the Yangtze River and the Yellow River, which is magnificent, like a harmonious symphony, and the water flowing in the mountains of Mount Tai, which has been crying for thousands of years. What tenacious perseverance.
Thus, in nature, the poet is once again infected by the spirit of the Chinese nation: it is silent and solemn, magnificent and harmonious, tenacious and long.
Extended data creation background:
From 65438 to 0927, China society was in a period of great turmoil, great division and great reorganization, and the poet's thought was caught in a contradiction: Can "nationalism" rejuvenate the country and govern the country?
Seeing that the Kuomintang reactionary forces seized power by force and the Great Revolution suffered defeat, Wen Yiduo, as a patriotic poet, kept a clear understanding of the real society where the new warlords usurped power, and thought that "that's not my China" and wrote this patriotic poem full of affection.
Modern poet He Qifang (on modern metrical poetry);
Mr. Wen Yiduo has another poem: "Please tell me who is from China/who has the heart of Yao and Shun/whose blood is the blood of Jing Ke, Nie Zheng/who is the legacy of Shennong and Huangdi." This poem is written four times. The number of words in the last meal of each line is different: three words in the first line, two words in the fourth line, and one word in the second and third lines.
However, the syntax and tone of these two lines are still not quite the same as those of the May 7th Poem. The syntax of a poem with five or seven words is one sentence, and the last meal of each sentence is always long when reading, which is close to the singing tone; The syntax of these two lines of poems is not five or seven words at all. Although the last meal is a word, the whole sentence is still a lively tone, which is in harmony with the basic tone of this poem.
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