Write an essay in 800 words on filial piety using famous quotes from the Analects of Confucius

1. Write an 800-word essay on filial piety in the context of the Analects

On Filial Piety

Filial piety is one of the core values in traditional Chinese culture. In the process of the formation of this concept, the record of the Analects of Confucius played an important role.

Perhaps many people know that Liu Yanshun was named one of the 2008 Top Ten Moving Chinese Characters: In 1973, Liu Yanshun tied the knot with Xie Lan'e, a girl from the same village, and in July of the next year, before Xie Lan'e passed away, she asked her husband to take good care of her parents and mentally handicapped brother. Since then, Liu Yanxin paid 33 years of loyalty and filial piety, the achievement of a great filial love, touching heaven and earth Xie Yanxin (Liu Yanxin after changing his surname to Xie). 1979 father-in-law suffered a severe stroke, never stood up. An old, a paralyzed, a stupid, a young, the family's burden is all on the shoulders of Xie Yanshun. Xie Yanshin old, sick, but his will did not break, filial piety did not change, responsibility did not lose, conscience did not lose. He hid the heaviest sorrow and took up the heavy responsibility of keeping hope alive. It is evident that his filial piety touched the sky!

Sheep have the grace of kneeling at the breast, crows have the righteousness of feeding, birds and beasts are still so, how can people be embarrassed? The father's love is like a mountain, the mother's love is like the sea. They give us this love, is born with us, as for their departure, is long, great selfless a love. And the filial piety we give our parents? No matter what, it can't compare to the love our parents give us. As the poem says, "Who says that the grass heart, reward three spring sunshine" if not timely filial piety, leaving only sad regret and regret ah!

"For political" Meng Wu Bo asked filial piety. The first thing I said was, "The only thing my parents are worried about is their illnesses." Zi said: "Today's filial piety, is said to be able to raise. As for dogs and horses, all of them can be nourished; if they are not honored, how can they be distinguished?" In the eyes of many people, filial piety is treated with such a narrow understanding. They think that the only time they can perform filial piety is when they have a family and their parents are aging. There may be a part of the population that refuses to even do what they can for their parents. If they do so now, they will not be able to talk about filial piety in the future, and their conscience will be eaten by dogs by that time.

Parents' birthdays, who knows? The first thing you need to do is to get your hands on a new one, and you'll be able to do that. How many people understand the worries of the parents?

filial piety is more than just parents old for them to serve tea to send meals to the Tang feed medicine, not just parents aged material support filial piety should be derived from the depths of our heart sincere gratitude ......

When can we provide our parents with what we can do to support it? A: From wanting to start in ...... Let's do our own filial piety for our parents and make the world full of filial piety!

2. Who has an argumentative essay on the theme of "filial piety" in the Analects of Confucius (论语), about 800 words at the high school level

The Analects of Confucius (论语.为政).

The Analects. The first thing I want to say is that I'm not going to be able to do that. Zi said, "now the filial piety, is said to be able to raise, to the dogs and horses, all can be raised, do not respect, how to be different". Zi Xia asked filial piety. Zi said "color difficult. There is something, the disciple to serve his labor, there is wine and food, Mr.馔, was thought of as filial piety"

These two articles are linked together, we can know, provide for their parents, parents do something for their parents, good things to let their parents to eat first, these are at that time for everyone is not a difficult thing. Therefore, filial piety should not be satisfied with "being able to feed"; this level is too low. It is relatively easy to give parents material satisfaction and care, but to take care of their parents' psychology, to meet their spiritual needs is not easy, at least it is difficult to do as in the past. In order to make your parents feel good, you must first be pleasant to them. However, there is often no emotional restraint among family members, and this is especially true for parents, who can hardly smile all day long, so there is the problem of "colorfulness". For the parents of the pleasant colors can not be pretended, deliberately squeeze can not be squeezed out, only from the heart of the sincerity. Perhaps only when we become parents or even grandparents, to experience the heart of parenthood, when we see the parents are getting old, the aging of the compassionate heart, can have a more profound understanding of filial piety.

3. Use any of the Analects to write an 800-word essay

"Knowing" - the essence of Confucius' thought Confucius is not only a great thinker, but also a great educator, he summarized from the long-term practice of education many very meaningful, He summarized many meaningful and inspiring educational ideas and methods of acquiring knowledge from his long practice of education.

At the end of the Spring and Autumn period, when society was in great flux, the conservative slave-owning aristocracy could not cope with the changes in real life, and it was impossible for the slave-owning aristocracy to cultivate talents who could adapt to the requirements of social development. But in terms of the development of society as a whole, there was a need for a group of talented people to solve the complex problems that occurred in the real world.

Confucius adapted to the needs of society at that time, through education, to give people knowledge, and became the earliest educator in the history of China. Although there are different interpretations of this phrase, there should be no doubt that it involves expanding the scope of education so that the educated are not limited to the slave-owning aristocracy.

Confucius himself practiced his idea of "teaching all without class," so he said, "As long as I am given ten dried meat as tuition, I never fail to teach."

3.

4. 800-word essay on human feelings in the Analects

As the old saying goes, "A man is not a wise and holy man, who can not make mistakes?" Parents make mistakes is a very common thing, children how to deal with parents who make mistakes is an uncommon learning, from a small point of view, it is the family's educational problems, from a large point of view, it directly affects the survival of a nation's problem, Confucius is like a bright light for me to point out the right direction, the son said: "Things parents advice, see the will not from, and respect is not contrary to the labor and not complain. " It means that when parents are at fault, they should be well advised, and when they do not listen to them, they should respect them, and they should work hard and not complain." When I saw this sentence, I thought about the continuation of a thousand, so the scene in the summer vacation all of a sudden came to my eyes.

It was a hot morning, my mother took me to my grandmother's house to go, because the eyes were mosquitoes biting a big bag, itchy, all the way to the eyes and constantly rubbing the eyes, the eyes are red and swollen, the eyes and swollen, the damn eye allergy rashes and attacked, a door into the house, Grandpa saw me with the appearance of a great deal of anger, without saying a word to the mother to yell: "How do you put his eyes into this way, you still deserve a mother? How can you beat his eyes like this? Mom saw Grandpa's anger and wanted to say something, she gently pulled me to the bathroom to rinse my eyes and put medicine on them, at this time I was puzzled and asked my mother: "Mom, usually when you criticize me, you are always so harsh, but this time when Grandpa blamed you wrongly, you are so meek, why is this?" Mom did not answer, after a while, she pointed out the window, I looked at first glance, I saw some workers in the small trees in the pruning branches, but also some workers in the wind and rain for a for us, tilting the tree to support and strengthen, this time my mother said seriously to me: "You are the small tree, I am those workers, your grandfather is the old tree. " "I get it, I get it, you're stern with me because you want me to be successful, and you're meek with grandpa because you're repaying him for raising you and doing your filial duty!" I grabbed my mom's words and said, "Yes, right you are right," my mom nodded, "You must remember this saying well

'Filial piety is the first of all things'" At this point, it dawned on me and I dashed back to the hall to tell my grandpa who was angry: "Grandpa ah grandpa, you are wrong to blame mom, my eyes are swollen is not mom hit, is a mosquito bite!" Grandpa said to mom, "Why didn't you say so earlier, look how embarrassed you are now!" "It's okay, it's okay,"

Mom said with a faint smile, "What's the point of giving you a few words of scolding?"

Confucius is the treasure of the Chinese national spirit, is the essence of the national thought, thousands of years, it educates everyone, to honor follow the "loyalty. It is the essence of national thought. Ren. It has taught us for thousands of years that we should honor the principles of "loyalty, filial piety, benevolence, and righteousness". This sentence tells us, as a child, must repay the previous generation of the grace of upbringing, to parents to practice filial piety, in the parents made a mistake, the children were aggrieved, in the grudges and tired of the emotional interference, it is easy to lose filial piety, this sentence tells us that: we should be tolerant of insults and humiliation of the spirit of the attitude of forgiveness, there is filial piety, in order to achieve the Zi said: "parents advice, see the will not from, and respect and not to disobey, and labor without complaint." I also realized that there is another level of educational significance in this passage of Confucius. First of all, we should cultivate ourselves to have filial piety to our parents - the heart of repaying kindness, expand our own mind, and then we will have the ability to treat the society, nature, and the motherland with the heart of repaying kindness, with a frank and optimistic spirit, accepting the folds and accepting the challenges, and contributing our own intelligence to the society and the mankind without any complaint, so that we can build a harmonious and stable China, and make the world a better place to live. The world will be a better place if we can build a harmonious and stable society!

5. To juxtapose essay writing "filial piety" 800 words

filial piety filial piety filial piety is a virtue of Chinese culture, the ancient saying: "hundred good filial piety for the first, the source of all evil obscene."

A good person, which did not put the word filial piety in the heart of the first place?01 Pro taste of soup Han Wendi Liu Heng, the third son of Han Gaozu, was born to Empress Dowager Bo. He was born to Empress Dowager Bo. He became emperor in the eighth year of the reign of Empress Gao (180 years ago).

He was known for his filial piety and never slacked off in serving his mother. When his mother was sick for three years, he used to keep his eyes open and his clothes on; he tasted the medicines she took before letting her take them.

He reigned for 24 years, emphasizing the rule of morality and manners, and paying attention to the development of agriculture, so that the Western Han society was stable, the people were prosperous, and the economy was restored and developed, and his reign with Emperor Jing was known as the "Rule of Wen and Jing". 02 Gerbing Fingers and Painful Hearts Zeng Shen (曾参), the character ZiYi (子舆), was a native of the state of Lu in the Spring and Autumn Period, and a favorite disciple of Confucius. He was known as "Zeng Zi" and was famous for his filial piety.

When he was a teenager, his family was poor and he often went into the mountains to fetch firewood. One day, there was a guest in the house, and his mother did not know what to do, so she bit her finger with her teeth.

Zeng Sen suddenly felt pain in his heart, and knowing that his mother was calling him, he quickly returned home with the firewood on his back, and knelt down to ask why. His mother said, "A guest has suddenly arrived, and I am biting my finger in anticipation of your return."

Zeng Sen then received the guests and treated them with courtesy. Zeng Sen was a learned man, and once proposed the cultivation method of "I have been saving myself three times a day" (Xue Er, The Analects of Confucius). It is rumored that he authored Confucian classics such as The Great Learning and The Book of Filial Piety, and was honored by Confucianism as "Zong Sheng" in later times.

03 Luyi Shunmu Min Lian (闵损), Ziqian (字子骞), a native of the state of Lu during the Spring and Autumn Period (春秋期), was a disciple of Confucius. Confucius once praised him, saying, "Filial piety, Min Ziqian!" ("Advanced Analects of Confucius").

He was born to an early mother, and his father took a stepmother and had two more sons. His stepmother often mistreated him. In winter, his two younger brothers wore winter coats made of cotton, but he was given "cotton coats" made of rushes.

One day, his father went out, Min Loss led the car because of the cold shivering, the rope fell to the ground, was reprimanded and whipped by his father, the rushes with the broken seams flew out, his father realized that Min Loss was abused. The father returns home and wants to repudiate his step-wife.

Min Loss knelt down and begged his father to forgive his stepmother, saying, "If I leave my mother, I will only be cold, but if I leave my mother, all three children will be cold." The father was very touched, so he obeyed him.

The stepmother heard, repentance know wrong, and from then on treated him like a son. "Ancient saints and sages filial piety as the ancestor, the door of all the good filial piety as the foundation, respect and honor relatives such as sages, the achievement of the great meaning of life, parental benevolence as heavy as a mountain, know the grace and repayment of grace do not forget the original, do people drink water to think of the source of water, so as not to be ashamed of their parents" - "Kneeling Sheep" filial piety word, contains how much love for parents? How much love for parents is contained in the word filial piety? How much love for our parents is contained in the word filial piety? Let us repay our parents' kindness every moment, and pass on the filial piety.

6. Request a 800-word argumentative essay on filial piety

Filial piety is a traditional virtue of the Chinese nation.

Hundred good filial piety is the first, which is a good story in the history of the nation. To be a good person, a kind person, a successful person, the first thing you need to do is filial piety.

The loss of filial piety, as if people have lost their hearts, only a shell in the world, has lost the value of life, let alone talk about the top of the sky, break out of a world, in history, there are many about filial piety, which in the 24 filial piety, there is a "Min Ziqian persuade the father to feel the mother". It's a very touching story.

Min Ziqian was a man of the Zhou Dynasty. He lost his mother when he was young, and his father took a woman of a certain name as his stepmother.

Min Ziqian was always filial, treating his stepmother as if she were his own. Later, his stepmother gave birth to two sons in succession, and began to hate Min Ziqian.

She always spoke ill of Ziqian in front of her husband and provoked Ziqian's relationship with his father. Winter.

7. 求有关论语的作文,关于孝的 急

1. Meng Wu Bo asked about filial piety. Zi said; "Parents only worry about their illness."

The translation of Meng Wu Bo asked the meaning of filial piety. The teacher said; "Parents love their children, fearing only their illnesses, (children can realize this mood of the service, in daily life extra cautious and careful) this is filial piety."

2. Zi You asked about filial piety. Zi said, "The filial piety of today is to be able to raise. As for dogs and horses, all of them can be nourished,

disrespect, how can they be different?"

Translation Ziyou asked, "How is filial piety? Mr. Ziyou asked, "What is filial piety?" Mr. Ziyou said, "People nowadays regard being able to support one's parents as filial piety. Even dogs and horses (such animals) are kept by others. Without respect for parents, what is the difference between human beings and animals?"

3. Zi said, "If your parents are here, you should not travel far, and you should travel with them."

Translation Confucius said, "Parents in the world, do not travel far to travel, there must be a certain place to go."

4. Zi said, "You must not be ignorant of your parents' years. One is to rejoice, the other to fear."

Translation The age of the parents must not be unknown. One is to rejoice and be happy for the parents' high life expectancy, and the other is to be fearful and sorrowful for the parents' aging (approaching death).

5. Zi said, "Coquettishness is rarely benevolent!"

Translation Fu Zi said, "People who speak in flowery language and pretend to be kind will seldom be benevolent."

6. Zi said, "Virtue is not alone, there will be neighbors. "

Translation Fu Zi said: "A moral person is not alone (because there are like-minded people close to him), there must be someone to be his companion."

7, Zi said: "The gentleman is a metaphor for righteousness, and the villain is a metaphor for profit. "

The translation of the gentleman understands benevolence and righteousness (act also to righteousness as a standard), the small man understands the interests (so act easy to chase the interests).

8, the son said: "The gentleman is open and honest, the villain is long."

The translation of the gentleman (open-minded, foreign trade action) looks very comfortable and stable, the small man (heavy psychological burden, appearance and action) looks uneasy.

9, Zigong asked; "There is a word and can be practiced for life?" Zi said: "Its forgiveness! Do not do unto others what you would not have them do unto you."

Translation Zigong asked, "Is there a word that can be practiced for life?" Fu Zi said, "That is probably forgiveness! Don't impose on others what you are not willing to do yourself."

8. Write an after-thought on one of the sentences in The Analects of Confucius about 800 words

The Analects of Confucius, as a classic Confucian work that deals with many aspects of human life, has many chapters that talk about being a human being, which is of great significance to contemporary people. One of them is to be upright and upright. According to Confucius, "People are born straight, and reckless births are fortunate and exempt." ("Yong also") in the view of Confucius, a person should be upright, only upright can be bright and open. However, in our life, people who are not upright can also survive, but that is only by fluke and avoid the disaster. According to the logical reasoning of the development of things, this kind of people who rely on fluke to avoid disaster sooner or later to fall. Secondly, to be a human being, we should emphasize "benevolence and virtue". This is one of the issues that Confucius emphasized the most on the issue of being a human being. In Confucius' view, benevolence and virtue are the fundamentals of being a human being, and they are in the first place. Confucius said: "Disciples enter the filial piety, out of the younger brother, careful and trustworthy, love all, but pro-kindness. If you have the ability to do so, you should learn the language." ("Learning and Learning") He also said, "If a man is not kind, what is a rite of passage? If people are not kind, what about music?" ("Eight rows of dancers") This shows that only on the basis of benevolence and virtue is it meaningful to do studies and learn rituals and music. Confucius also believed that only people with benevolence and virtue can treat others selflessly and be praised by people. Zi said, "Only the benevolent can be good and evil." ("Li Ren") "Duke Jing of Qi had a thousand horses, and on the day of his death, the people were praised for their lack of virtue. When Bo Yi and Shu Qi died of starvation under Shou Yang, the people came to the present day and called them." (Ji Shi) fully illustrates the value and power of benevolence. So how can one be considered benevolent? Yan Yuan asked about benevolence, and Zi said, "To be benevolent is to be able to return to one's self and return to one's rites. The world will be benevolent if one day one returns to one's self." (Yan Yuan) In other words, the only way to be benevolent is to restrain oneself so that one's words and deeds conform to the rites. Once your words and deeds are in line with the rituals, the people of the world will praise you as a benevolent person. It can be seen that "benevolence" is not innate, but is the result of "cultivating oneself" and "restraining oneself" later in life. Of course, Confucius also put forward the external standard of benevolence, which is "rigidity, perseverance, woodiness, and inerrancy are close to benevolence" ("Zi Lu"). (Zi Lu) That is to say, people who are strong, resolute, simple, and modest in speech are close to benevolence. At the same time, he also put forward five standards for practicing benevolence, namely: "respectfulness, generosity, trustworthiness, sensitivity, and beneficence" ("Yangguo"). That is to say, being respectful, generous, faithful, diligent and sensitive, and compassionate. He said that if you are respectful to others, you will not be insulted; if you are generous to others, you will be embraced; if you are truthful in your dealings, you will be trusted; if you are diligent and sensitive in your work, you will be successful; and if you are compassionate to others, you will be able to make good use of the people. Confucius said that a person who practiced these five virtues could be considered benevolent. Of course, in Confucius' view, it is not easy to fully realize ren. Therefore, he taught people to pursue benevolence by "learning from the literature and practicing the rites of the world, one can also carry on with one's life." (Yan Yuan), i.e., to study widely the cultural texts and to restrain one's behavior with the rites, so as not to deviate from the right way. At the same time, one should also emphasize learning from people of benevolence and virtue, and use people of benevolence and virtue to help cultivate benevolence and virtue. A person of benevolence and virtue should be a person who can stand up for himself and make others stand up for him, who can help others to achieve what he wishes to achieve, and who can extend himself to others in all things. That is to say, "If one wants to stand up for oneself and stand up for others, and if one wants to reach out and reach out to others, and if one can take the example of others, one can be said to be a party of benevolence." ("Yong also") Third, to be a person should pay attention to the overall development of cultivation. Zeng Zi said: "my day three provinces: for people to seek and not loyal? With friends and not believe it? Transmission is not practiced?" ("Learning") that is: I have to reflect on myself again and again every day: do I do my best to help others? Have I kept my word in my dealings with my friends? Have I practiced what my teacher has taught me? This emphasizes the importance of cultivating one's own character. On this basis, Confucius emphasized the importance of all-round development. Zi said, "Aspire to the Way, act according to virtue, follow benevolence, and travel in the arts." ("Shuzhi") that is: ambition lies in the Tao, according to the virtue, by virtue of benevolence, activities in the six arts (rituals, music, archery, imperialism, calligraphy, mathematics), only then can we really be a man. So why did Confucius emphasize the need for all-round development as a human being? Here is a reflection of Confucius' understanding of the social nature of human beings, and the mutually constraining effects of personal cultivation, when he said, "Raise in poetry, establish in rites, and become in music." (Tai Bo) That is: poetry can uplift people's spirit, etiquette can strengthen people's sentiment, and music can promote the success of people's endeavors. Therefore, for personal cultivation, all-round development is extremely important.

9. 800 words essay on human feelings with Analects

"Zhi Yu Dao, according to virtue, according to benevolence, traveling in art."

Aspiration lies in the Way, according to the Virtue, by virtue of the Benevolence, and activity in the Six Arts (Rites, Music, Archery, Royalty, Calligraphy, and Mathematics). Only in this way can one truly be a human being.

After reading this sentence, my mind is considered a baptism. I understand a lot of real connotation, but also feel the inadequacy and shortcomings in myself.

In the process of correction, there have been failures. The sun always comes out after the storm, and I succeeded.

I also understand the true meaning of being a human being. The true meaning of the Analects is how we can get real happiness, and its essence lies in our mindset of being a human being.

In appreciating The Analects, I take my time to chew it. Correct my words, behaviors, practices, etc.

Most importantly, I learned to be a human being. To be honest, to know how to give back, to respect teachers, parents, elders and so on.

To be a good citizen of the society, to be a good child of my parents, and to be a good student of my teachers. Before I read The Analects of Confucius, I just monotonously thought that being a human being only requires good academic performance, and nothing else matters.

But now think about it, I was wrong. Academic performance only represents a part, and the most important thing is a noble thought, a great spirit.

It can also be from a little drop of small things to show your quality ...... In the difficulties of others, you reach out a helping hand to help him, this is the quality. A noble quality.

The great martyr Uncle Huang Jiguang sacrificed himself to defend the country, this is the spirit. A selfless spirit.

However, we are now often for some trivial quarrels, and those who have noble qualities, selfless dedication to the spirit of comparison, we are not more insignificant? After our parents have worked hard for a day, do we greet them with a "Mom, you've worked hard"? When it's time to eat, do we serve food and wash the dishes for our parents? In our own free time, do we help mom to do some things that we can do? Do we squeeze our father's arms or hammer his legs? As time passes wrinkles have spread all over the mother's face, gray hair has taken root in the mother's head. What are parents doing all this for? It is not all for the sake of the children to live a good life.

We are not repaying our parents. In fact, mom and dad are not too many requirements for us to repay the way, just a little bit of small things.

Mother tired, we help mom hammer legs, father thirsty, we help dad pour a cup of water. As long as it is something we can do our best to do, it is enough .......

10. Using a quote from Confucius or Mencius, write a 700-word essay

"Do not do unto others what you would not have them do unto you" is one of Confucius' classic sayings and the essence of Confucianism. The Analects of Confucius, like the Bible in the West, summarizes the culture of a nation or a region. The Analects is divided into twenty chapters, of which the "Yan Yuan" chapter is about Confucius' interpretation of "benevolence" and "forgiveness". "Do not do unto others what you would not have them do unto you" means that you should not impose on others what you do not want. Confucius emphasized that one should be forgiving and promote the way of "forgiveness", which is the only way to show benevolence. "Forgiveness is the negative expression of benevolence, while its positive expression is "to be as one wishes to be, and to be as one wishes to be, and to be as one is". The benevolence explained by Confucius is centered on "loving others", and the act of loving others certainly includes forgiveness. In the Analects of Confucius, it is said that the way of Confucius is to be loyal and forgiving. This statement reveals an important principle in dealing with human relationships. By this Confucius means that one should treat others in the same way that one treats oneself. One should be broad-minded and not be narrow-minded when dealing with others, but be generous and forgiving. If you push others to do what you don't want them to do, you will not only damage your relationship with them, but also make things difficult and unmanageable. Interaction between people should indeed adhere to this principle, which is the embodiment of respect for others, equal treatment. Life in addition to concern for their own existence, but also to pay attention to the existence of others, people are equal, do not do what you do not want to do to others. The above definition of "people" is broad and refers to the general public, however, at the time of the birth of the Analects, the definition of "people" usually referred to the narrower aspect, i.e., people above the rank of scholar, as opposed to the "people". and "the people" was the opposite. "Do not do unto others what you would not have them do unto you" is preceded by "Go out as if you were a great guest, and make the people as if they were a great sacrifice", which is recounted in the same sentence, and it is clear that the "people" here refers to the exploited classes, the working people. It is obvious that "the people" here refers to the exploited class, the working people. In today's language, "people" in the narrower sense refers to the slave owners, the exploited class, while "people" refers to the slaves, the exploited class, so of course this sentence can be interpreted as "Do not do unto others what you would not have them do unto you! "This principle of human relations applies to the exploiting class, but not necessarily to the relationship between the exploiting class and the exploited class. Such an understanding is not nonsense, nor is it entirely impossible, but, as we all know, Confucius was a great advocate of "benevolence," and "human" in this context should be taken in a broad sense. This statement by Confucius is not a universal theorem. If you start from this principle, you will be stuck in the middle of many things. If two people are facing each other with guns and their lives are at stake, and A is good and B is evil, would it not be tragic if A adhered to the principle of "Do not do unto others what you would not have them do unto you"? Of course A does not want to be killed, but not B who does not want to be killed? Any reasoning, any law is only appropriate under certain conditions, under certain circumstances. "Do not do unto others as you would not have them do unto you" is the essence of Confucianism, but also the deep-rooted creed of the Chinese nation, but in reality many people can not abide by the "Do not do unto others as you would not have them do unto you" creed, all centered on personal interests, only take into account their own feelings, and ignore the feelings of others. However, in reality, many people cannot abide by the principle of "Do not do unto others as you would have them do unto you". Whether in dealing with interpersonal relations or political relations should not hesitate to recognize the importance of the time-honored principle of human relations, "Do not do unto others what you would not have them do unto you".