What kind of person was Qu Yuan

(ca. 340 - ca. 278 BC), Han Chinese, Mi surname Qu, name Ping, character Yuan; also since the cloud name Zhengze, character Lingjun. He was a native of Danyang in the State of Chu at the end of the Warring States period in China, and a descendant of Qu Ch'iu, son of Xiong Tung, King Wu of Chu.

Qu Yuan was one of China's greatest Romantic poets, as well as one of the earliest known famous poets and great statesmen in China. He created the genre of "Chu Rhetoric" (which is also known as the genre of "Words and Fugues") and the tradition of "Vanilla Beauty". Li Sao, Nine Chapters, Nine Songs, and Heavenly Questions are Qu Yuan's most important masterpieces. Li Sao is the longest lyric poem in China. All of Qu Yuan's works seen in later times are from the Chu Rhetoric compiled by Liu Xiang of the Western Han Dynasty. This book is mainly Qu Yuan's works, including "Li Sao", "Nine Songs", "Nine Songs", "East Emperor Taiyi", "Cloud Dwelling", "Xiangjun", "Xiangwu", "Dasimian", "Shaozimian", "Dongjun", "Hebo", "Mountain Ghosts", "State Gothic", "Soul of Ceremony", "Nine Chapters", "Nine Chapters", "Chaste Chanting", "Shibi River", "Mourning Ying", "Abstracting Thoughts", "Waisai Sha", "Thinking about the Beauty", "Cherishing the Past", "Tangerine Ode", "Sadness and Returning Winds" and "Heavenly Question", etc.. A piece of "Heavenly Question" and so on.

Qu Yuan was trusted by King Huai of Chu in his early years and served as the left disciple and daofu of Sanlu, often discussing state affairs with King Huai and participating in the formulation of laws, advocating the manifestation of the law, appointing the wise and capable, reforming politics, and uniting with Qi to fight against Qin. At the same time, he presided over foreign affairs. He advocated the union of Chu and Qi to ****together against Qin. Under the efforts of Qu Yuan, the state of Chu was strengthened. However, due to his own straightforward character and the slander and marginalization of others, Qu Yuan was gradually alienated by King Huai of Chu. In 305, Qu Yuan opposed King Huai of Chu to make the Yellow Thorns Alliance with Qin, but the state of Chu still went into Qin's embrace. Qu Yuan was also expelled from Ying by King Huai of Chu, and was exiled to the north of Han. Qu Yuan was expelled from Ying, during the period of exile, Qu Yuan felt depressed, began to create literature, in the works of Chu overflowing with the Chu winds of the Chu land of attachment and enthusiasm for the people to serve the country. In his works, he expressed his love for the Chu winds and his passion for the people and the country. His works, with their magnificent writing, peculiar imagery, novel metaphors and profound connotations, have become one of the origins of Chinese literature. In 278 years ago, the Qin general Bai Qi swept his troops southward and attacked Ying, and Qu Yuan, in despair and grief, threw a big stone into the Miluo River and died. Legend has it that the local people threw down the dumplings to feed the fish to prevent Qu Yuan's remains from being eaten by the fish, and then gradually formed a ritual. After every year on the fifth day of the fifth lunar month for the Dragon Boat Festival, people eat dumplings, rowing dragon boats to commemorate the great patriotic poet. 1953 is the 2230th anniversary of the death of Qu Yuan, the World Peace Council adopted a resolution to determine the Qu Yuan for the year to commemorate the world's one of the four cultural celebrities.

Note 1:

Recently, the Qu Yuan Society of Hanshou County, Hunan Province, submitted the research results of the "Qu Yuan's hometown of Hanshou said" to identify, in a careful reading of the reported materials and unearthed artifacts, and then to Cangang ancient town of Hanshou County, a large number of Qu Yuan's remains and unearthed artifacts, as well as with the Qu Yuan works related to the description of the evidence that makes the Qu Yuan Works related to the description of the corroboration, so that people have to feel Qu Yuan hometown is very likely in Hanshou, at least "Qu Yuan hometown in Hanshou," can be called a new one based on the said.

Biography

Family

Qu Yuan was born in the noble family of Chu, Qu Yuan and the king of Chu, the same as the Mi surname. The family name from the yellow emperor Zhuan Xu system Zhu Rong clan; Mi community from the Shang Dynasty migrated to the south of Chu, when passed to Xiong deduction, for the merits of the Zhou was sealed in Chu, and then resided in Danyang (which is now in the territory of zigui county, hubei province). This is the hometown of Qu Yuan. In the early Spring and Autumn period, about the 7th century B.C., the son of King Wu of Chu, Xiong Tong, was sealed in the place "Qu", known as Qu Xia, and his descendants took Qu as their clan. Among the kings of Chu, there were the Zhao and Jing clans, which were the three major clans of the royal family of Chu. Qu Yuan was once the dafu of Sanlu, which is said to be in charge of the affairs of the three clans of the royal family.

Because Qu Yuan was a member of the Chu king's family, which was then called the "Gong Clan" or "Office", his relationship with the Chu state was of course different from that of the general public. The descendants of the Qu family, such as Qu Chong, Qu Wan, Qu Zhi, Qu Jian, etc., all held important positions in the state of Chu. Qu Yuan's father's name was Boyong. By the time of Qu Yuan's generation, there were not many Qu's who were big officials, only Qu Yuan and Qu Beggar, a general who was later captured by Qin. Qu Yuan's Chu Rhetoric "Nine Chapters" in the "Cherishing Recitation" had said, "Suddenly forgetting the lowly and poor body". It is likely that the noble family was already in decline at that time.

Qu Yuan's distant ancestor was the Zhuan Xu Gao Yang clan, which should be part of the Xia clan. According to the Historical Records - Chu Shijia, the sixth generation grandson of the Gao Yang clan, named Jilian, was the founder of the Chu venture with the family name. When King Cheng of Zhou, Jilian's great-grandson Xiong Dedi was sealed in Chu, living in Danyang (now Zigui, Hubei Province), and passed on to Xiongtong (a for da), the king of Chu Wu. His son, flaw, sealed the cognac in Qu, the descendants of the Qu for the clan, so Qu is a branch of the state name of Chu. Since the Spring and Autumn Period, the Qu family name in all generations have served in prominent positions in the state of Chu, serving as a senior official Mo Ao's Qu Chong, Qu Wan, Qu Dang (before and after the two see), Qu to, Qu Jian, Qu Sheng, etc., most of which are passed on from father to son.

Qu Yuan's father, who is referred to as Bo Yong in Li Sao, may also be a pseudonym. In addition, legend has it that Qu Yuan had a sister.

Birth

Qu Yuan's date of birth, according to the results of many recent studies, is probably not out of the twenty-seventh year (342 BC) to the thirtieth year (339 BC) of King Xuan of Chu. According to the a projected, that year should be wu yin year. Not curb its coincidence, Qu Yuan's birth is not only c year, but also c month c day. According to the Chinese calendar, the old saying is "people are born in the year Yin", so Xiazheng will build the month of Yin (i.e., the first month) as the first year of the year. Since Qu Yuan was born in the year Yin, month Yin and day Yin, which is really in line with the birth date of a "human being", he said in his famous work Li Sao: "Taking Tizhen in Mengzuo Ruoxi, but Geng Yin I am descending". This sentence means that in the first month of the year in which the star of the Taiyi year meets Yin [4], which is also the day of Geng Yin, I was born from my mother's body. It means that this year is the year of Yin; Meng is the beginning, Shuo is the first month, and the summer calendar takes the month of Jian Yin as the head of the year, which means that the first month of this year is the month of Yin; and Geng Yin means that this day is the day of Yin. Qu Yuan was born in the year of Yin, month of Yin, which is a good day (according to Zou Hanxun and Liu Shipei's projections with Yin and Xia calendars, it was set as the 21st day of the first month of the previous 343 years. The Qing dynasty Chen Jie used the Zhou calendar to calculate the 22nd day of the first month of the 343rd year), and is now generally recognized as the 340th year before the end of the year.

Taking a name

Qu Yuan felt that his birthdate was a bit unusual, so he said in Li Sao: "Huang Guan kui yu chu du xi du, Zhao xi yu to jia name, name yu yu zheng ze xi, character yu yu ling jun".

These four sentences mean: my father saw that I was born in an extraordinary way and gave me a good name, which was "Ping" and "Yuan". Wang Yi of the Eastern Han Dynasty explained Qu Yuan's name in the "Chapter and Verse", saying: "Zheng, Ping is also; then the law is also", "Spirit, God is also; even, tune is also. It is said that there is no one who is more righteous and level and lawable than heaven, and that there is no one who nourishes and harmonizes things than God on earth."

This is why the name "Ping to the law of heaven", the word "original to the law of the earth". With his birth year, month and day together, according to the literal sense, "Ping" is the meaning of justice, Pingzheng is the heaven's image of the micro; "original" is wide and flat terrain [7], is the earth's image of the micro, Qu Yuan's birth and name is in line with the Qu Yuan's birth date and name corresponded to the three unities of heaven and earth: "Heaven was opened in Zi, earth was opened in U, and man was born in Yin" [8]. This seems to be just a coincidence today, and it didn't matter originally, but at that time it was considered a good omen.

First Left Disciple

Qu Yuan was an outstanding talent among the nobles of Chu. He was well versed in history, literature and mythology, and had insight into the situation of various countries and the way of governing the world; he was intelligent and eloquent. Sima Qian's "Records of the Grand Historian" said that he was "knowledgeable" and "skillful in rhetoric", and in his early 20s he became the left apostle of King Huai of Chu. He was only one rank lower than the magistrate of Chu, and he discussed state affairs with the king and issued orders internally, received guests and dealt with vassals externally. The king of Chu trusted him so much that he even let him draft decrees and sent him on a mission to Qi to fight against Qin. It is clear that Qu Yuan was an important official of Chu who was in charge of both internal and external affairs. However, his spirit of reform and measures attracted the opposition and jealousy of the Chu nobles and ministers. The representatives of the opponents were King Huai of Chu's favorite consort Zheng Tu, his son Zi Lan and the senior official Jin Shang. These people were short-sighted and envious of the nobles, and only wanted to protect their own noble privileges, but put the long-term interests of the country at the back of their minds. However, they were so powerful that they surrounded King Huai of Chu all day long, swaying his words and deeds. The confused King Huai of Chu listened to the slander and gradually alienated Qu Yuan.

Poetry

From the sixth to the eighteenth year of King Haixiang's reign, the state of Chu was basically under the control of Qin, which bowed down to Qin's orders and dared not move. Qu Yuan, who was pained by the situation but could do nothing about it, saw his country weakening and his people's livelihood suffering, so he had to express his worry about the country and the people in poetry.

Periods of experience

Qu Yuan's life was characterized by three periods: King Huai of Chu, King Huai of Chu, and King Haixiang, and he was mainly active during the period of King Huai of Chu. This period was the eve of China's imminent unification, "The horizontal is the Emperor of Qin, the vertical is the King of Chu." Because of his aristocratic background, his knowledge of governance, and his skill in rhetoric, Qu Yuan was highly favored by King Huai of Chu in his early years, and he was ranked as the left disciple and the daofu of Sanlu. In order to realize the unification of Chu, Qu Yuan actively assisted King Huai to change the law to make it stronger internally, and resolutely advocated to unite Qi and fight against Qin externally, so that Chu once appeared to be a rich country with a strong army and a powerful situation that shocked the vassals. However, due to the sharp contradiction between Qu Yuan and the corrupt aristocratic group of Chu on both domestic and foreign affairs, and due to the jealousy of Shangguan Dafu and others, Qu Yuan was later falsely accused by a group of small people and alienated by King Huai of Chu.

In the fifteenth year of King Huai's reign (304 BC), Zhang Yi traveled from Qin to Chu and bribed Jin Shang, Zi Lan and Zheng Sleeve to act as traitors, and at the same time enticed King Huai with the offer of 600 miles of land in Shang-Yu, which led to the break of diplomatic relations between Qi and Chu. After being cheated, King Huai was infuriated and sent troops to Qin twice, but both times were badly defeated. Qu Yuan was then ordered to send a mission to Qi to restore the old friendship between Qi and Chu. In the meantime, Zhang Yi once again traveled from Qin to Chu to break up the alliance between Qi and Chu, which failed to succeed. In the twenty-fourth year of King Huai's reign, the alliance of Qin and Chu was finalized, and Chu was put into Qin's embrace. Qu Yuan was also expelled from Ying and went to the north of Han.

In the 30th year of King Huai's reign, Qu Yuan returned to Ying. In the same year, Qin asked King Huai to meet in Wuguan, so King Huai was detained by Qin, and eventually died in Qin, after King Haixiang took the throne, he continued to implement the surrender policy, Qu Yuan was once again expelled from Ying, and was exiled to the south of the Yangtze River, displaced between the waters of Yuan and Xiang. In the twenty-first year of King Haixiang's reign (278 B.C.), the Qin general Bai Qi attacked Ying, and Qu Yuan, in his grief and indignation, sunk himself into the Miluo River and sacrificed his life for his political ideals.

The Current Situation

Since the Spring and Autumn Period, many small states were gradually annexed by large states after a long period of war. By about 403 BC, seven great powers (Yan, Zhao, Wei, Han, Qi, Chu, and Qin) stood side by side and competed for supremacy. From then on, until the Qin Dynasty unified the six states (221 BC), history calls this 180-year period the Warring States Period. During this era, there were fierce struggles between countries, years of attacks and rebellions, and political turmoil. The poet Qu Yuan lived in the latter part of the Warring States period, when society was in great flux. The power of the seven warring states was not balanced, and as the political and economic reforms of each state progressed, their power continued to grow. At the beginning of the Warring States period, the three states of Zhao, Wei, and Han were once strong after reforming their economic and political systems. The state of Wei was also the most powerful state at that time after Li Yul changed the law.

Unfortunately, their reforms were incomplete, and because of their unfavorable location, they soon declined again. Yan was in the remote northern corner of the country, and endeavored to open up the northeastern part of the country. After King Kuai of Yan's abdication, some political reforms were carried out, but they were not fully accomplished, so "all the world's warring states are seven, and Yan is in a weak position". It was only that it suffered less from the scourge of war, and was still able to be on the right side of the border. The three remaining states, Qi, Chu and Qin, were at first evenly matched.

After Duke Xiaodong of Qin implemented Shang Yang's change of law, he tried to increase production and encouraged his people to fight, and after ten years, his country was so rich and strong that he attacked all the other countries year after year, and became a serious threat to the other six countries. Due to the power of Qin, any one of the other six states was no longer an enemy. Therefore, a group of strategists proposed the idea of "combining the six states in the north and south to form a vertical line from Yan to Chu to **** together against Qin in the west. The representative of this idea was Su Qin, who persuaded Marquis Wen of Yan in 334 BC to sponsor him to lobby the six states and set up an organization for the merging of the six states. In 318 B.C., Su Qin arranged for the six states to attack Qin, and King Huai of Chu was the head of the column, but unfortunately he was defeated. In contrast, Qin also organized a group of strategists to put forward the idea of "Lianheng", that is, Qin in the west formed an alliance with one of the six states in the east to form an east-west horizontal line to attack another state. The representative of Lianheng was Zhang Yi. In 328 B.C., Zhang Yi was the prime minister of Qin and pursued the policy of Lianheng, which was very effective. In the late Warring States period, when Qu Yuan lived, the struggle of the seven states for supremacy was basically a struggle to combine vertical and horizontal lines.

Chu's internal and external affairs

Among the three states of Qin, Chu and Qi, Qin and Chu were again the most likely to unify the six states, and Qin had the advantage. Therefore, Chu could only fight against Qin by uniting with Qi. And Qin could only destroy the alliance of Qi and Chu in order to attack them from afar and break them individually, and realize her great cause of unifying the six states. This is the diplomatic situation of Chu in Qu Yuan's time; in terms of Chu's internal affairs, if we want to be rich and strong and defeat Qin, we must strengthen the rule of law, limit the privileges of the aristocrats, promote wisdom and honor the ability to develop economic strength. Qu Yuan advocated the change of law against the corrupt aristocratic rule; advocated the merging of the vertical and vertical columns, and insisted on the foreign policy of uniting Qi and resisting Qin, which was exactly the correct policy in line with the long-term interests of Chu from the situation of the seven warring states.

Exile

First Exile

(Hanbei Region)

Qu Yuan's first exile in Hanbei Region was the upper reaches of the Han River in the sixteenth year of King Huai of Chu (313 BC). In order to break the alliance between Chu and Qi, the Qin State sent Zhang Yi to Chu with a lot of treasures. Zhang Yi bribed a group of powerful and favored ministers of Chu, and deceived the king of Chu by saying, "If Chu can cut off diplomatic relations with Qi, Qin is willing to offer more than 600 miles of land around Shang and Yu." However, the king of Chu did not think so, listened to Zhang Yi's bullshit, and awarded the seal to Zhang Yi, Zhang Yi was appointed as the prime minister; greed for six hundred miles of Shang brick land, really and Qi broke off the alliance; also sent people to go with Zhang Yi to Qin to receive the land. After Zhang Yi returned to Qin, he pretended to be sick and did not see the Chu envoy for three months. The stupid King Huai thought that Zhang Yi blamed him for not being resolute enough to cut off Qi, and sent people to insult the King of Qi again. The king of Qi was furious and broke off the cooperation with Chu, but instead joined forces with Qin. Only then did Zhang Yi come out to face the Chu ambassador and said, "Why don't you accept the land? It is six miles long and wide from a certain place to a certain place." Six hundred miles became six miles, Chu ambassador was very angry, returned to the king of Huai, the king of Huai was furious, has twice to raise a division to attack Qin, the results are defeated by the Qin, the loss of 80,000 troops, the general Qu Beggar, the benefit of the general Fenghou ugly and other more than 70 people were captured by the Qin army, but also occupied a large part of the land in Hanzhong.

Then King Huai was slightly awakened, "regret not to use Qu Yuan's strategy", "then reuse Qu Yuan", let him go on a mission to Qi, and re-establish the Chu-Qi alliance. After Qin defeated the Chu army twice, he was afraid that Qi and Chu would resume diplomatic relations, so he offered to return half of Hanzhong to seek peace. King Huai of Chu hated Zhang Yi and offered to return half of Hanzhong to seek peace. King Huai of Qin did not agree, but Zhang Yi said with confidence: "With my Zhang Yi alone can be worth the land of Hanzhong, I am willing to go to Chu. [11] "Zhang Yi to Chu, after bribing Zheng Sleeve, Jin Shang stream, in front of the King Huai of Chu after some rhetoric, the confused King Huai of Chu actually released Zhang Yi; and the King of Qin married. Waiting for Qu Yuan to make Qi back, explain the advantages and disadvantages, King Huai wanted to recover Zhang Yi, Zhang Yi has long gone without a trace. In this way, Chu lost its trust to Qi once again. In 305, the twenty-fourth year of King Huai of Chu, Chu once again turned its back on Qi and went to Qin to welcome his bride; in the next year, King Huai also met with the king of Qin in Huangshi (northeast of Xinye County, Henan Province) and accepted the land of Shangyong (present-day Zhushan County, Hubei Province) returned by Qin. Although Qu Yuan tried his best to oppose it, he was not only ineffective, but also exiled for the first time to the northern part of the Han River (present-day Ankang and the upper reaches of the Han River).

In the 26th year of King Huai of Chu's reign, in 303 BC, Qi, Han and Wei attacked Chu and denounced Chu for breaking the treaty. Chu asked Qin for help and even sent the crown prince to Qin as a hostage. In the next year, the crown prince of Chu killed the Qin doctor and fled back to Chu. In 301, the twenty-eighth year of King Huai of Chu, Qin used this as an excuse to attack Chu with Qi, Han and Wei, killing the Chu general Tang Mai and capturing Chongqiu (northeast of present-day Uyang County, Henan Province). In the next year, Qin attacked Chu again, annihilated 20,000 Chu troops, and killed the Chu general Jingjiu. At this time, the dim-witted King Huai remembered the importance of the alliance between Qi and Chu, and let the prince hostage in Qi to seek the alliance against Qin. In 299, Qin attacked Chu again and took eight cities of Chu. In order to take advantage of this situation, King Zhao of Qin "invited" King Huai to meet him at Wuguan (east of Shangxian County, Shaanxi Province).

Qu Yuan, who had already returned from his exile in the north of Han Dynasty, together with Zhao Ju and others, urged King Huai not to go to the meeting, saying, "Qin is a country of tigers and wolves, and cannot be trusted. However, King Huai's youngest son, Zi Lan, was afraid of losing the favor of the King of Qin, so he tried his best to encourage King Huai to go. As soon as King Huai entered the Wuguan Pass, he was detained by the Qin army and was taken to Xianyang, where he was threatened to cede Wu County and Qianzhong County. After King Huai of Chu was taken to Xianyang, the Qin army attacked Chu, defeated the Chu army, beheaded 50,000 people, and took 16 cities. In 296, the third year of King Haxiang's reign, King Huai died in Qin, and Qin sent his body back to Chu for burial. The people of Chu pitied him as if they were mourning their parents and brothers. The lords thus considered Qin to be unrighteous. Qin and Chu broke off their relations.

Second exile

(Jiangnan region)

In the sixth year of King Haixiang's reign in 293 B.C., Qin sent Bai Qi to attack South Korea at Ikue, and won a major victory, beheading 240,000 people. Qin then sent a letter to the king of Chu, saying, "Chu has betrayed Qin, and Qin is ready to lead its vassals to invade Chu for a showdown. I hope you will reorganize your soldiers so that you can have a good fight." King Hali Xiang of Chu was so worried that he planned to make peace with Qin again. This was absolutely intolerable to Qu Yuan. Like the people of Chu, he blamed Zilan for not persuading King Huai to enter Qin, thus causing King Huai to die in Qin, and he blamed him for not encouraging King Hali Xiang to bow down and surrender to Qin. He wrote poems to express his affection for Chu, his concern for King Huai and his desire to rebel, and pointed out that King Huai's final fate was because "his so-called loyal people were not loyal, and his so-called virtuous people were not virtuous". This threatened Zilan, who instructed Jin Shang to slander him in front of King Haxiang, which led to Qu Yuan's second exile to a remote area in the south. The route of this exile, as analyzed in "Lamenting Ying," was from Yingdu (Jiangling County, Hubei), first southeast down the river through Xiashou (southeast of Shashi City, Hubei), and distantly looking at Longmen (the eastern gate of Yingdu) into the Yangtze River by way of Dongting Lake, and then away from Xiapu (Hankou, Hubei), and finally to Linyang (reportedly south of Qingyang County, Anhui Province, today).

Self-immolation

Scenes of Qu Yuan before he sank himself were written by later generations:

Qu Yuan, having been released, swam in the river pools and walked along the banks of the zephyr, his color emaciated and his description withered.

The fisherman's father saw him and asked him, "I am not a great man of Sanlu! Why are you here?"

Qu Yuan said, "The world is turbid and I am only clear, all people are drunk and I am only awake, that is why I see the release."

Fisherman said: "The saint is not stagnant in things, but can move with the world. The world is muddy, why not quench its mud and raise its waves? If all people are drunk, why don't they sip their food instead of feeding their bad? Why do they not think y and raise their heads, and let themselves go?"

Qu Yuan said: "I have heard that the newly bathed must flick their crowns, the newly bathed must vibrate their clothes; how can they be subjected to the wenwen of things with their body? Would rather go to the Xiangliu, buried in the belly of the river fish. I would rather be buried in the belly of a river fish."

The fisherman smiled, drummed and went, and sang, "The water of Canglang is clear, I can wash my tassel; the water of Canglang is turbid, I can wash my feet." Then he went away and did not speak to him again. [12]

Zigui ---- poet's hometown

Zigui is the hometown of China's great poet Qu Yuan in the Warring States period, is located in the northern bank of the Yangtze River at the foot of the Woliu Mountain, surrounded by walls, resembling a tilted gourd, with a strong classical architectural style. Therefore, it is called "Gourd City". And because of the city walls are made of stone stacked and formed, also known as "stone city". The Han Dynasty began to set up the county, the Tang Dynasty had set up the return of the state, the Republic of China in the first year of the change to the return of the county, the Republic of China in three years changed to zigui county, has been used to the present day.

Legend has it that the name of zigui county comes from Qu Yuan. Qu Yuan had a sister, Qu Yuan was exiled before, she had specially rushed back to comfort her brother, its feelings and scenes, touching. Later generations to show respect for this virtuous sister, the county name was changed to "sister return", later evolved into the current "zigui".

Zigui's attractions are mostly related to Qu Yuan, zigui county, outside the east gate, stands a tall plaque, on the book "Qu Yuan's hometown" four words, the Department of Guo Moruo handwritten. Next to two stone monuments, respectively, engraved "Chu Daifu Qu Yuan's hometown" and "Han Zhaojun Wang Qiang's hometown".

Between zigui and xiangxi there is a sandy beach, legend has it that qu yuan's remains are buried, later named "qu yuan tuo". Tuo on the Qu Yuan Shrine. Since the Tang and Song dynasties, after several relocation and repair, due to the Gezhouba dam water conservancy hub project construction, water level rise, in 1976 to build this shrine. Now is located at zigui city east to home ping. Renamed "Qu Yuan Memorial Hall". Three gorges project construction, qu yuan ancestral temple will be relocated again.

In Le Ping Li, about Qu Yuan's attractions and legends are many, such as incense burner ping, shine face well, reading hole, corn three hills. Ancient people had set for the "eight scenes" and the name of the scene with a poem: "the dragon and tiger tsunami days, country drums rock even drums platform. Shining face of the well cold traitor gall, read the hole out of the Ri Sao talent. Qiusheng corn and sentiment, Lian drop pearl swing valley once. Locked water back to the dragon contains Ze shore, three pass eight scenery wins Penglai".

Zigui is also the hometown of citrus with a long history, Qu Yuan in his famous "Ode to the Orange" Qu Yuan Shrine, the image of the orange tree and the character of a profound description. Today, zigui has become one of the seven major citrus production base in China. In late fall, full of citrus forests, green branches and green leaves hide red fruits, picturesque.

In Qu Yuan's hometown there is a strange worth mentioning. The plowing oxen here don't wear ropes, but can follow directions. Legend has it that when Qu Yuan was returning home from Chu, when he was almost at the doorstep, the rope on which the attendant was picking out the book was broken, and an old farmer immediately unraveled the bull's nose rope and gave it to him, and from then on, the oxen here no longer used the bull's nose rope.

Memorial

According to the Records of the Grand Historian (《史记》), Qu Yuan advocated the promotion of the virtuous and the capable, the enrichment of the country and the strengthening of the army, and advocated the alliance of Qi with Qin, which met with strong opposition from the aristocrat Zi Lan and others, and he was forced out of the capital city and was exiled to the Yuan and Xiang valleys. During his exile, he wrote such immortal poems as "Li Sao", "Heavenly Questions" and "Nine Songs", which are unique and far-reaching (thus, the Dragon Boat Festival is also known as the Poets' Festival). In 278 B.C., the Qin army attacked the capital of Chu. Qu Yuan saw his motherland being invaded, and his heart was cut to pieces, but he could not bear to give up his motherland, and on the 5th of May, after writing his final poem "Huai Sha", he threw himself into Miluo River and died, composing a magnificent patriotic movement with his own life.

Legend has it that after Qu Yuan's death, the people of Chu were in mourning and flocked to the Miluo River to pay homage to him. Fishermen rowed up their boats and salvaged his real body back and forth on the river. A fisherman took out for Qu Yuan prepared rice balls, eggs and other food, "flop, flop" thrown into the river, said that the fish and lobsters and crabs eat enough, will not go to bite the body of Dr. Qu. People see have followed suit. An old physician to bring a altar of yellow wine poured into the river, said to be drug stunned dragon water beasts, so as not to harm Dr. Qu. Later, for fear of rice balls for the dragon to eat, people came up with a neem leaf wrapped in rice, wrapped in colorful silk, developed into a brown.

After that, on the fifth day of the fifth month of every year, there is a dragon boat, eat zongzi, drink xionghuang wine custom; as a way to commemorate the patriotic poet Qu Yuan.

(According to Wen Yiduo's "Dragon Boat Festival Examination", it is proved that before Qu Yuan threw himself into the river, there was already a Dragon Boat Festival existing in the area of Wu-Yue, but from the time of Qu Yuan's death more than 2,200 years ago until today, it has always been recognized by the mainstream of the Chinese society as the Dragon Boat Festival for the worship of Qu Yuan.)

Another legend says that after Qu Yuan's death, all the foodstuffs that people threw to Qu Yuan were snatched away by the Jiao dragon. The dragon, however, was afraid of neem leaves and five-colored silk threads, so people wrapped rice into brown seeds to sacrifice Qu Yuan; and the dragon boat race is rumored to be for salvaging Qu Yuan's body. Although these legends are unreliable (one said to commemorate the Yue Wang Goujian maneuvering sailors), but fully reflects the people's love for Qu Yuan, but also shows the status of Qu Yuan in people's minds.