What are the teachings of traditional Buddhism? What's the difference between China and Indian Buddhism?

What's the difference between China and Indian Buddhism?

There are different forms.

There is no difference in Buddhism.

Origin of emptiness, origin of emptiness

Buddhism is original!

====================

Q: Among the sects at that time, was the theory of origin unique to Buddhism?

A: Yes. In Buddhist scriptures, the origin has eleven meanings: 1 Without the author's meaning, 2. It makes sense for a reason, 3. Have feelings for separation.

According to him, the uprising 5. Doing nothing, 6. Sexual impermanence, 7. Instantly extinguished, 8. Causal continuity, 9.

The category meaning of all kinds of causal products is 10. Causality is relatively easy, Shunyi, 1 1. Causal decision is not a mess. These meanings are all

Different from other sects.

Q: Can you briefly explain the meaning of 1 1?

A: To sum up the eleven meanings, there are four important arguments: no creation, no ego, three impermanence and four reasons.

The fruit is continuous.

======================================

It is deduced from Mahayana's "Farewell to the First Victory",

1 1 elements of origin,

1 "No author's meaning"-there is no creator in the world.

2 "Meaning has a reason"-everything has a reason.

3 "Affection follows"-there is no entity except karma.

4 "Uprising according to people"-only by relying on objective conditions can it exist.

5 "no action meaning"-only karma and combination, no initiator.

6 "the meaning of impermanence"-the cause is impermanence.

7 "instant death"-things will not exist forever, that is, birth and death.

8 "Cause and effect are continuous without interruption"-Although life and death are instantaneous, cause and effect are continuous without interruption.

9 "Category meaning of various causal products"-different things have different causal relationships.

10 "Causality is more mutually beneficial"-what causes what results, because it is always consistent with the results.

1 1 "The law of cause and effect decides not to be confused"-the relationship between the law of cause and effect, the law of nature, will not be confused.

/c？ word = % C4 % CF % 3B % BB % B3 % 3B % E8 % AA % 2C % CA % AE % D2 % BB % 3B % D2 % E5 & amp； URL =/CGI% 2dbin/printpage% 2ecgi% 3f Forum% 3D4% Theme% 3D2072 & ampb = 0 & ampa = 27& User = Baidu #3

============================

The so-called tradition refers to the second teaching of Sakyamuni Buddha.

The second time of "teaching at five o'clock and eight o'clock"

Four noble truths, eight right paths, twelve karma, thirty-seven auxiliary paths, etc.

1. Four noble truths

Four noble truths

The meaning of the four noble truths

"Truth" means that it is true. The "holy truth" is the absolutely correct truth known by saints.

The "four noble truths" are the four noble truths: first, the bitter noble truths; Both, set the holy truths; Third, destroy the holy book; Four,

The sacred truth of Tao. Only the Buddha can show it, and the rest can only be explained to the Buddha, even the Buddha can only

If you can realize yourself, there is no way to transform all beings with the four noble truths. Bhikkhu Buddha knows the bitter fruit in the world and knows its suffering.

The reason is that I know the fruit of eliminating suffering, but I can't say the "Tao" of eliminating suffering. This "Tao" is all kinds of cultivation.

He can't explain the way of doing things, so only the Buddha can fully explain the four noble truths. Before the Buddha appeared

Before the world, there were no four noble truths, and other saints were awakened by observing the twelve causes.

The purpose of Buddha's explanation of the four noble truths is to tell us the cause and effect in the world and the cause and effect in the world. "Bitter"

Refers to the bitter fruit of the world; "Ding" is the cause of suffering-the cause of the world; "Extinction" is the bitter fruit of extinction-

The fruit of the world; "Tao" is the way to get rid of suffering and the way to nirvana-the cause of birth. In classic works,

There is such a metaphor: all beings have all kinds of life and death karma and troubles, not just all kinds of heart diseases, Buddha

Tell all sentient beings about this disease and where it is, and point out that those saints who are freed are not suffering.

And get pleasure, and the way to get rid of the disease.

The order of the four noble truths

1. Suffering: It shows that the world is suffering. You should know that suffering is like a disease, and the whole world should know it.

Bitter fruit is also a stream of life and death. We need to know all the diseases before we can cure them.

Second, the set of truth: that hard work and trouble are the root of pain. We need to know the cause of the disease and cut it off.

This is the cause and effect of the world and the cycle of life and death, but it points out the reasons for our cycle of life and death.

Third, destroy the truth: release the certificate of liberation. All beings are suffering all the time, and you should know that there is no suffering.

What kind of happiness is it? What kind of people do you want to know without suffering? To prove how to be disease-free. this is

It is pointed out that the fruit of the world is the realm of liberation and purity-nirvana.

Four truths: explain the road to suffering. You should know that the method of cultivation is like a good medicine, so you should study it well. this

Is to point out the cause of the world. We should learn and master some monastic methods, practice diligently, and finally

Can avoid life and death.

...................

/basic/ssd.htm

2.

Bazhengdao

Eight right paths: these eight right paths are the most important practice methods in Taoism.

1, right view: the true knowledge of things, the right view out of the world is only the purest in seeing the Tao; Respect the universe

The four noble truths of life and death liberation, what wisdom proves, a direct glimpse of reality. What the world sees is just a pile.

The knowledge accumulated by experience is the correct distinction between names, signs and the appearance and shape of things.

That's all. It is true that only by practicing meditation and letting go of all other thoughts can the heart be born. Joydo

Smelling Buddhism, distinguishing between evil and cause and effect, can also give birth to right view, so right view is composed of listening more, thinking more and doing more.

Let's go

2, positive thinking: no worries such as greed, observe and think according to the correct point of view, and make rational decisions.

So it is also called positive desire or positive will. Only by thinking positively can we make the right behavior. take for example

It is said that cockroaches are harmful to human beings, and we should kill them. If this is the right truth, then human beings

Hurt other sentient beings, and they should kill us! This is an incorrect idea, because one of them.

Mixed with "I" worry, people-centered, that pests are harmful to human interests, so

It doesn't matter if I kill it, it can't kill me!

3, the right language: that is, quit four bad karma.

(1), don't lie.

2, not two tongues, gossip; Or make remarks that cause hatred, hostility and discord between the two.

Don't call names, and don't be harsh and cruel.

(4), don't say meaningless, unprofitable empty talk or rhetoric-yee.

Not saying these four words is orthodox language; We should be reasonable, sincere and kind.

4. Right business: it is not a proper occupation, but a proper behavior, that is, abstinence from killing, fornication, theft, etc.

Good behavior, not infringing on all sentient beings is the right way. When practicing Buddhism, walking, living, sitting and lying are all mindfulness.

Live.

5. Righteousness: to make a living legally without harming others, and even not to betray all sentient beings and the army.

Fire, killing equipment, alcohol, drugs or gambling. If you are a monk, you should ask for clothes and drinks as you do.

Food, bedding and medical supplies for patients.

6. Diligence (being diligent): Diligence, striving to be good and evil, that is, diligence and repair. Active and diligent here refers to

In meditation. There are four kinds of attendance, and the so-called four kinds of attendance are:

(1), did not give birth to a better life.

(2), always live well.

(3) Don't be born without evil.

4. Evil has been born and destroyed.

7. Mindfulness: According to the worldly law, if you have no evil thoughts, it is called mindfulness, and vice versa. along with

In practice, we should not only remember the Dharma, such as the four noble truths, the eight right paths, the four thoughts and the Bodhisattva Road.

The method is mindfulness. Don't forget to throw away the dharma you practiced when you were in monasticism, and never forget to throw it away when you are sober, such as reading.

Buddha, remember the situation of chanting Buddha clearly, which is called mindfulness; You have to eat when you read Buddha, don't you?

Mindfulness, even if you want to save people and other good things when you are chanting Buddha, if you don't feel that your mind has changed with the situation, it is also a loss.

Mindfulness in the Eight Mindfulness Paths focuses on learning. This is the method or environment for your practice, and you should protect it.

Holding it is called mindfulness; If you can't keep it, you lose mindfulness.

8. Zhengding: The mind is one-sided and does not spread outward. Zhengding has the intention of meditation at the beginning to the end, and meditation is not timely.

Two cases:

(1) Stop (Samadhi): That is, you are in a state of concentration, and your heart is one-sided. It's not that you don't remember, but that your thoughts are still there.

In a single fixed environment.

2. Vipposena: Wisdom comes from meditation, and reality is observed by Buddhism.

Repairing "stop" can temporarily hide troubles, but it can't get rid of them; Cultivating "outlook" can get rid of the troubles of treatment.

-

[precepts: righteousness, righteousness, righteousness.

Third, there is no omission in learning-[definition: diligence, mindfulness and positive determination.

[Hui: think right, think right.

(3) Summary:

(1), there is no prayer, worship and etiquette in truth, because these are not the right way. However, this theory is not true.

At the beginning of their understanding, out of the need of religious sentiment, believers guided them to this point through beautiful customs and rituals.

A sacred road.

Pay attention to the right view in the Hinayana Sutra and the prajnaparamita in the Mahayana Sutra. The so-called five degrees are like blindness and prajnaparamita is like eyes.

Some people think that positive progress does not belong to fixed learning. Practice the eight positive points, everything should be improved, but it is not necessary to practice.

For Taoists, the positive progress of the Eighth Route should focus on cultivation, cultivation and wisdom, rather than positive achievements.

Positive language and positive destiny are three ways to improve. If a man of practice constantly improves his corrections and speaks well, then his

My heart is scattered.

② The Eight Right Path is sometimes interpreted as two kinds: one is the Eight Right Path in the world, which is a standard of correct life.

Both of them are the eight right paths in the world, and they are the life standards that practitioners who practice liberation should follow. Eight right paths are

Any Buddhist disciple who studies Buddhism should complete the way of life, and only the Eight Righteousness can purify the body and mind of all beings.

This is a way to show the reality of the world through virtue (discipline), reason (wisdom) and spiritual purification (determination)

Close.

/

/c？ word = % CB % C4 % 3B % CA % A5 % 3B % DA % D0 % 2C % C4 % CF % 3B % BB % B3 % 3B % E8 % AA & amp； URL =/& amp； b = 0 & ampa = 1 & amp； User = Baidu #0

============================

three

Twelve reasons

/question /2356235.html

Twelve karma-because it is a pro-karma, karma is a helper, and karma is sufficient, so various methods are born. Twelve causes are also called twelve books and twelve branches. The names of these twelve branches are: "Ignorance, Action, Knowledge, Fame and Color, Six Enters, Touch, Accept, Love, Take, Be, Live and Die of Old Age."

Its causal continuity is:

"I don't know the fate, I know the fate, I am famous for my color, I am famous for my color, I am touched by my name, I am touched by my love, love, fate, fate and old age."