What are the surnames of the Nu people

China is a vast country with fifty-six ethnic groups, and the Nu people are one of the ancient ethnic minorities with a long history of Nu culture. The Nu people have a great deal of randomness in naming, and there are also compatriots and sisters who use three, four or even five or six surnames. Men of the Nu ethnic group are named three times in their lifetime. Nu naming rules are based on gender and ranking.

Nu surnames

The Nu worship animals, and their surnames reflect this. In addition to the Tiger surname, the Nu also have surnames of Deer, Snake, Bee, Bear, Monkey, Goat, Chicken, Fish, Rat, Buckwheat, Bamboo, Vegetable, Hemp and Teak. They all individually use these plants and animals as totems for their clan worship. The surnames and plant and animal totems chosen by the Nu people are largely related to their environment and life. As the Nu ancestors relied on hunting and gathering for their livelihood, they were resistant to natural disasters and fierce animals. For example, they hunted bears, shooting leopards, cut wild honey, to these for the source of food and clothing, but often threatened and endangered by them, so they have a reverence for the psychological, and then produce worship, as they regarded as the totem of their own clan.

Among the Nu people, the boy's name in the following order: the oldest called "Peng hook", the second called "Jinduli", the oldest called "Kun", the oldest called "Zeng", the oldest called "Zeng", the oldest called "Zeng", the oldest called "Zeng", the oldest called "Zeng". "Zeng" for the oldest, "Dian" for the oldest, "Ran" for the oldest, "Zhan" for the oldest, "Ba Li Yi" for the oldest, "Ba Li Yi" for the oldest, "Ba Li Yi" for the oldest, "Ba Li Yi" for the oldest, and so on. The girls' names are in the following order: the oldest is called "Nekole", the second "Nitai", the third "Gangrel", and the third "Jangrel". "Gangrel", the fourth "Na", the fifth "Nienchao", the sixth "Ranluo", the seventh "The eighth is called "Ying". Both men and women, after the eighth, are usually named after objects loved by their parents.

The nomenclature of the Johoreans is based on the child's birth date, time of year, living environment, ranking, appearance, physical characteristics and so on. At the same time, also will contain metaphor, imitation of the word used in the child's name. For example, if the child is sickly or misbehaved, he or she has to recognize the godfather. Wakro people usually name their babies at the time of the full moon, and some of them have to invite guests. The name they take is based on their birthdate, environment, appearance, weight, worship, avoiding evil spirits, and trying to avoid the same or similar names with the previous generation. The oldest is called "A Ma", the second "A's", the third "A Shoulder", and the fourth "A La", The oldest five were called "Ah Leng", the sixth "Ah Yi", and the seventh "Ah Tang"; and then after the boy's name, they added "事 Then add "事" to the boy's name and "妞" to the girl's name.

The oldest boy is called "Apu", the second is called "Ah Deng", the third is called "Ah Kai", and the fourth is called "Ayu"; the oldest girl is called "Ayu"; the oldest boy is called "Ah Deng", the third is called "Ah Kai", and the fourth is called "Ayu". "; the oldest girl is called "Ana", the oldest two is called "Ani", the oldest three is called "Acha", the oldest four is called "Adu". The oldest two are called "Ani", the third "Acha", and the fourth "Adu". This naming custom is also absorbed by the Lisu around the Fugong and widely used.

In the Nu Su branch, the man's name is generally crowned with "La", such as La brother, La Hua, La Jia, etc.; women's names are generally crowned with "Ya", such as Yana, Yasha, Yashuang and so on. According to evidence, this naming method originated from the ancient Nu Su people's clan totem. "La" and "Asia" in the Nu Su language refers to the tiger and chicken, respectively, is the ancient Nu in the two intermarried clans in the name and symbols, but also the two clans of the totem. The Nu Sioux call their children by their first names regardless of gender. The oldest said "Dye Meng", the second said "Dye La", the oldest three said "Dye with"; the oldest three after only the fifth, sixth and so on.