What historical symbols does Confucius have from ancient times to the present?

Confucius didn't just preach. He and his disciples expressed their opinions. A disciple said, "Spring clothes have been finished, and there are five or six boys and six or seven champions, bathing in interpretation, dancing in the wind and singing on the back." He praised me publicly: "I have a point." In the difficult years, can he vaguely feel his ideals and helplessness? Zi Yuchang will also lament that life is short and the world is vicissitudes: "The deceased is like a husband, staying up all night." Facing the old self, the half-life experience must be presented in your mind. Confucius took the restoration of the Zhou Dynasty as his duty, and traveled around the world to publicize his thoughts, which was not tolerated by the dignitaries of all countries. After a cursory reading, he retired for half his life and wrote it, thinking that it would be used by later rulers. In the era when the ceremony broke down and the music broke down, he insisted on his beliefs and never accepted the position of the powerful. Ji's family officials tried to buy him off He said tactfully, "I'm going out to be an official." Instead, he insisted on his principle of propriety and accused the spicy authorities of excessive courtesy: "Dancing in court is intolerable." "People don't know and don't care" is not understood by the world without resentment. Considering his experience, this character is really impressive. Wait, wait. We can draw a vivid and multifaceted image from Confucius' quotations.

Is the popularization of Confucius thought a historical choice or a historical reason? Is Confucius just a inheritor, a creator of rules, or a pioneer in arousing social ethics? These can only be left for people to discuss. There is no doubt that he has been shaped into a historical monument because of these problems. He's not him anymore. He's got a position he never wanted, whether he likes it or not.

We should oppose Confucius, who was molded into authority, and the old politicized ceremony-feudal order; What we have to do is to reflect on ourselves-we have shaped Confucius from generation to generation, not on Confucius' thought itself (a sustenance of resentment against the weak). This way can only show that we don't have enough courage to face up to ourselves, so we have returned to the starting point of criticism after criticism and still haven't found a way out.