Traditional Culture Encyclopedia - Traditional virtues - Why the Chinese love to gang up

Why the Chinese love to gang up

Even abroad, Chinese people are more willing to gang up than other nationalities.

Some Chinese, even after many years in Europe and the United States, still live in a Chinese circle -- the family doctor is Chinese, the dentist is Chinese, the barber is also Chinese ......

Meanwhile, there is a three-part series of overseas Chinese interactions: The first part, a certain chance encounter, hate each other; the second part, you come and go Gan as honey, pro to the point of no return; the third part, because of **** enjoy friends, the intersection of the expansion of the once there is a conflict of interest, and immediately old and dead.

Because of the modern literati love to wine friends, food fellowship, so eat will, wine society throughout the north and south of the Yangtze River.

Zhang Rulin, Zhang Dai's grandfather, organized the "Eat and Drink Society" in Hangzhou, specializing in a variety of delicious dishes for tasting and research, which became the "history of gourmets".

Zhang Dai also liked to compile a variety of recipes, he presided over the "crab club" is more famous.

Today's "Yaji" certainly can't lose the food culture, eating and drinking more and more to carry forward.

The difference is that in the past, there were heirloom masterpieces after drinking, but now you have to have a foot massage after eating and drinking.

The circle, at best, is a sphere of life for the people, but in the political system, it is the capital of an official's life.

Of course, the officialdom is not called a circle, called faction, party, forces, class, group.

The study and operation of the circle is one of the most important basic skills of political officials from ancient to modern times.

The small man has to choose a good circle, try to join it, and gradually improve his position;

The big man has to manage his own circle, go up and down, and form his own power;

The supreme leader has to balance the various circles: to let them exist and compete, but not to tolerate one of them being too big to threaten his own position.

In order to integrate into the circle, the common means are: to find a teacher as a backer, to fight the tiger to rely on a good brother, pro or not, the hometown of the people, recognize the godfather, fertilize the water flow outsiders field.

The means are good means, but the circle is sometimes not a serious circle.

There is a circle of disaster. Ming Dynasty Yan Song party power at its peak, the climbers are countless.

Then the high officials of the Ming dynasty competed to make friends with the head of a servant in Yan's house, not because the head of the servant was good at what he did, but because he was aiming at the master behind him.

Corruption and ganging up, that's a potpourri!

There are circles of like-minded people. They are in order to **** the same political ideals and united together " gentleman ".

In ancient China, these characters are basically some of the more idealistic color of the readers, to " cultivate the body and the family, rule the country and calm the world " as their own responsibility, " learning and excellence ", want to share the king's worries, want to work for the welfare of the world's living beings.

They will appreciate and support each other, and share the same spirit. But inevitably, they will also take some necessary means to achieve their goals, but basically not for personal gain. If there is a bit of personal thought, it is nothing more than to make a good name for themselves in history.

Unfortunately, these gentlemen don't care or don't use extraordinary means. The first time I saw this was when I was outnumbered, and I couldn't improvise, and I couldn't compromise. The first time I've seen this, I've seen it, and I've seen it, and I've seen it, and I've seen it.

Of course, we can't rule out the possibility that there are some capable people who can tolerate what a gentleman can't tolerate, so they can become a model for future generations to look up to.

Such as the "Three Masters of the Han Dynasty" in Zhang Liang, Xiao He, Fan Zhongyan in the Song Dynasty, Qi Jiguang in the Ming Dynasty, and Zeng Guofan and Zuo Zongtang in the Qing Dynasty.

There are other circles that are much more complicated to evaluate.

Wang Anshi, Sima Guang, Zhang Juzheng of the Ming Dynasty, the Donglin Party, Li Hongzhang of the late Qing Dynasty and so on.

They all had a huge impact on the political situation at the time, and even shaped the course of history, but it is difficult to determine the merits and demerits.

Even abroad, the Chinese are more willing to pile on than other nationalities.

Some Chinese, even after years in Europe and the United States, still live in Chinese circles -- the family doctor is Chinese, the dentist is Chinese, the hairdresser is also Chinese ......

Meanwhile, there is a three-part series of overseas Chinese interactions: The first part, a certain chance encounter, hate each other; the second part, you come and go Gan as honey, pro to the point of no return; the third part, because *** enjoy friends, the intersection of the expansion of the once there is a conflict of interest, and immediately old and dead.

Life in the world, always can not escape such and such a circle.

Whether it is a business, or an organization; up to the state organs, down to the people.

Deep as politics, shallow as the city,

Acting circle, advertising circle, fashion circle, literati circle ...... circle in the circle there are also small circles, such as the " South School of the North School ", " East Evil West ".

Circles have clear and turbid, if you are afraid of right and wrong, it is better to be cautious.

Businessmen such as Lu Buwei, seek business and then want to usurp the country;

Brothers such as the three brothers in the Peach Orchard, the opportunity to take over the world.

The cowherd boy, like Zhu Chongba, turned himself into an emperor when he had men.

These are the kind of circles we don't touch.

But some meaningful circles are harmless.

For example, a good friend of mine, thirty-something, not more than a few dating circles, how to find a man?

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