Traditional Culture Encyclopedia - Traditional virtues - A polite handwritten newspaper?

Self-discipline at the end of the line, courtesy, and broad-mindedness. Loyalty is self-righteous, honesty is self-purification. Thrift is self-beauty, and dedica

A polite handwritten newspaper?

Self-discipline at the end of the line, courtesy, and broad-mindedness. Loyalty is self-righteous, honesty is self-purification. Thrift is self-beauty, and dedica

A polite handwritten newspaper?

Self-discipline at the end of the line, courtesy, and broad-mindedness. Loyalty is self-righteous, honesty is self-purification. Thrift is self-beauty, and dedication is self-esteem. Diligence leads to self-enrichment, honesty leads to self-prosperity. Filial piety and self-harmony, civilization and self-improvement. Here's what I brought you:

Data 1: Barrow national etiquette

Barrow people are a hospitable people, and they regard it as an honor to keep their guests and win their likes. Before inviting guests to dinner, the host should have a glass of wine and a bite of rice to show that the food is nontoxic and sincere to the guests. If the guests come from far away, the Barrow people will treat them with their favorite dried meat, barbecue, milk residue, corn wine, wheat and pepper. Sometimes, when guests meet the host family and hunt wild animals, they will share a share with the host family members. In addition, when a woman gives birth to a child, relatives and friends will come to congratulate her and give her an arrow as a gift.

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Data 2: Gaoshan etiquette

According to the genealogy, Fanren * * * that is, Gaoshan people * * * believe that all things have spirits, and people have souls after death, and there are good and evil. Good people can enter the underworld smoothly and be reborn safely; The wicked will wander around, homeless, sneaking around the world, and cannot be reincarnated. So, of course, everyone wants the dead relatives to be reincarnated safely. However, after Uncle Gong Zu died, there was no temple funeral like the local one. This is because people think it is a custom. This means that the undead should be reported to the land god first, then brought to the city god, and then sent to the underworld. The destination and destination of the undead should be distributed by Fengdu City. And they are Gaoshan people. The underworld of Gaoshan is in Taiwan Province Province, not Fengdu City. If you send the death of your loved ones, they will definitely * * *, so you should send the death of your ancestors back to your hometown according to the customs and etiquette of Gaoshan people. According to the custom, after Bo Shigong was buried, after May 7th, he told future generations that the road to the underworld is endless and the water in Qian Shan is very long. Demons and ghosts are in the way, and swords and halberds are everywhere, all asking him for money. Fortunately, immortals from all walks of life have made great contributions to him. In the Ming Dynasty, they were awarded the title of brave general, and they also recovered their lost land in Heilongjiang Province. The Qing Dynasty also conferred five titles on him, which was protected by the emperor for many times. Future generations all sighed: "It is difficult for the living to return to their hometown, but it is even harder for the dead to return to their hometown."

Later, when Zhong's third ancestor died and was buried, he was more cautious and hoped that his undead could return to his hometown smoothly. They put the coffin horizontally in the nave, indicating that this is different from the customs of the local Han people. At the funeral, they put a small head forward and another board at the bottom of the tomb pit, symbolizing the meaning of the ship, and let the deceased cross the ocean and return to Taiwan Province Province. In the middle of the night, they held a ceremony to jump over the coffin and steal gifts, and marked the names of the bearer and ferryman on the coffin, repeatedly telling them to punch holes, hoping that the deceased could return to their hometown safely. Unexpectedly, Sanzu gave his dream to his relatives many times, crying that there was a pit in the south corner of the village. There is an earthworm monster that lives underwater all the year round. After thousands of years of practice, it has become a dragon, specializing in chasing people's souls, and so is the ghost at the Nine Gates. According to legend, there are many kinds of ghosts at Jiumenkou. Ghosts who don't like elephants like to eat the liver of the dead. Nose ghosts suck people's brains; One-legged ghosts eat the hearts of the dead; The plague ghost will bring disaster; Malaria ghosts will reduce diseases; Ghosts will put on shackles; Demons throw chains; Headless ghost with * * * halberd; Water ghosts are flooding; A drought ghost can make a fire. In addition to these, there are Shan Gui, Sea Ghost and so on. They are all evil spirits. Along the way, Zhong Shuji's three ancestors were black and blue in the battle, and the wound was bloody. He finally ran to the strait, and he finally reached the old island in Taiwan Province Province. Unexpectedly, the hateful earthworm monster used his ability to wander around to bribe the Dragon King of the South China Sea and the Dragon King of the East China Sea to set off stormy waves to cover the sky, and set up layers of sea ghosts and demons to stop him, so that the three ancestors of the undead could not return to the old island of Taiwan Province and enter the underworld, and they could only wander on the coast without it.