What are some of the national classics that are suitable for children's national studies? Please help

What are the national classics for children? Please help

The Three Character Classic, The Hundred Surnames, The Thousand Character Classic, The Rules of the Disciple, The Names and Objects of the Monk, The Words for Ruling the Family, The Essentials of the Family Commandments, The Reordering of the Zengguangxianwen, The Heart's Side Editorial, The Language of the Little Children, The Continuation of the Language of the Little Children, The Scriptures of the Daughters, The Language of the Youngest Girls, The Disciples' Duty, The Thousand Poems, The Poems of the Divine Child, The Continuation of the Poems of the Divine Child, The The young study Qionglin, "Rasa Weng pair of rhyme", "Long Wen whip shadow"

Hui Xian Ya children's national education have winter vacation class ah?

Hello parents, our Hui Xian Ya children's national education program

Course introduction:

Classical recitation:

"300 thousand", "disciple rules", "filial piety", "the Analects of Confucius", "the medieval times", "university", etc.

Other courses are also available.

Other Programs:

Quality-Life Counseling, Moral Education Programs, Stories, Films, Music, etc.

Learning Literature-Foundations of Chinese Studies, Language Expression, Pinyin Literacy, Safety Education, etc.

Doing things - etiquette courses, labor guidance (self-care ability exercise, guidance to help parents work).

Play - Chinese art, cultural and sports activities (music, handicrafts, painting, games).

Teaching Focus:

Chinese Studies, Mindfulness, Habits, Basic Manners

There are no winter vacation classes, but there are full-time classes, and weekend classes.

Huixian Ya children's national education contact phone: 010-58499223

Suitable for junior high school students to read the classic literature of Chinese literature which

First, the classic class of five

1. "Poetry Classic" (referred to as the "Poetry")

When all familiar with the reading into the recitation, that is, not Er, but also a large portion of the words can be; can be read exclusively in the national winds, the two elegance. Cheng Junying translation and commentary or the Qing Chen Huan "Poetry Mao's biography of the sparse".

2. The Spring and Autumn Annals (also known as the Spring and Autumn Annals of the Zuo Clan, or Zuo Zhuan

It is advisable to select a number of articles and read them thoroughly. The first is a book of the same name, and the second is a book of the same name, and the third is a book of the same name. (Note: Mr. Liang Qichao thought that it might be the same book as the Guoyu, which was extracted from the Western Han Dynasty, and should be read together. (Xu Yuanjuan set of interpretation of the book or the Three Kingdoms Wu Wei Zhao interpretation of the book.)

3. The Analects of Confucius

When you are familiar with the text, even if you can't, you should read it many times; you should read the main text, and if you don't understand it, you should read the commentary. Yang Bojun translation of the commentary, the Qing Jiao Chuan interpretation of the book or Song Zhu Xi "four books set of notes".

4. "Mengzi"

When the familiarization into a recitation, even if it can not, but also have to go through many times; appropriate to read the text, there is no understanding, then look at the notes. Yang Bojun's translation and commentary, Qing Dai Zhen's character meaning and evidence, or Song Zhu Xi's "Four Books" collection of commentaries. Nan Huaijin "Mengzi bypass" can be referred to.

5. Shuowen Jiezi (说文解字)

Qing Dynasty Duan Yucai's text. (Laughing solo line: another recommended China Bookstore edition without notes.)

Second, six kinds of subcategories

6. "Xunzi" (also known as the "Sun Qing book")

The most important thing to be read is to understand the mask, the name, the theory of heaven, the theory of sex and evil, the theory of etiquette, the theory of music and the rest of the must also be all visited. The rest should be read in their entirety. Zhang Jue's annotations, Liang Qixiong's brief explanations, or Qing Wang Xianqian's collection of explanations.

7. Sun Tzu (commonly known as Sun Tzu's Art of War)

Yang Bing'an and other schools of interpretation or Cao Cao and other eleven families of Wei notes.

8. Guanzi

Jiang Tao's new version, Yan Chang's version or the Tang Fang Xuanling's version.

9. Laozi (also known as Tao Te Ching)

When you are familiar with the text, it is better to read it by yourself. The commentary by Chen Guying or the proofreading by Zhu Qianzhi. The book can be found in Nan Huaijin's "Other Sayings of Laozi".

10. "Zhuangzi" (also known as "South China Classic")

The world of the internal and miscellaneous chapters should be read most carefully. Liu Wendian, Chen Guying, or Wang Xianqian. The book is also available in a variety of languages, such as Chinese, English, French, and Spanish.

11. The Tantanjing of the Sixth Patriarch (Tantanjing for short)

Guo Peng, Tantanjing, or Ding Fubao notes.

Third, the history of five

12. "Historical Records" (also known as the "Book of the Grand Historian")

The following four histories can be read according to the needs and interests of excerpts, the biographies of the whole when the tour over, and select a number of familiar. (Laughing Alone Press: I to Mr. Han Zhaoki "Historical Records Selected Notes Collected Sayings" for the selection of the text of the best, and hereby recommend the selection of the best readings, that is, Xiang Yu's Chronicle, Yue Wang Goujian Shijia, Chen Shibu Shijia, Liou Shijia, Bei Yi Lianzhuan, Sun Zi Wuqi Lianzhuan, Shangjun Lianzhuan, Ping Yuanjun Lianzhuan, Wei Gongzi Lianzhuan, Lian Po Lin Xiangyu Lianzhuan, Tian Dang Lianzhuan, Qu Yuan Lianzhuan, the assassins Lianzhuan, Li Si Lianzhuan, Huaiyin Hou Lianzhuan, Zhang Xizhi Feng Tang's biography, Wei Qi Wu An Hou's biography, General Li's biography, the nomad's biography, and Cargo Shik's biography. (Of course, Mr. Han's perspective is literary, not historical.) The Southern Song Pei Gui and three other commentaries. (Laughing alone: another recommended Shanghai antique book edition hardcover full two books and Zhejiang antique book edition hardcover full one book horizontal without notes, save money and the version is not bad, well printed and decorated.)

13. The Book of Han

Qing Wang Xianqian supplementary notes. (Laughing alone: another recommended Shanghai ancient books edition hardcover full three books and Zhejiang ancient books edition hardcover full one book horizontal without notes, save money and version is not bad, well printed and loaded.)

14. "Ziji Tongjian" or "Tongjian chronicle of the end of the book"

When all read through. The first is a book of the same name, which was written by Hu Sansheng. (Laughing alone: another recommended Yuelu Shusha version of the full four volumes of horizontal rows without notes, save money and version is not bad, well printed and bound.)

15. "Strategies of the Warring States" (referred to as "Strategies of the State", also known as the "long and short book")

It is appropriate to select a number of familiar reading.

It is advisable to select a number of articles and read them thoroughly.

16. "Water Classic"

Yang Shoujing, Xiong Huizhen compilation.

Fourth, the collection of 8 kinds

17. Chu Ci

Qu, Song should be familiar with the best recitation, the rest may not read. Song Hongxingzu supplementary notes, Song Zhu Xi set of notes or Han Wang Yi chapter and verse.

18.

The hundred notes of history and history

It is appropriate to familiarize themselves with, can be the best recitation.

19. Eighteen Poetry Notes

It is appropriate to familiarize yourself with the best recitation.

20. Shishu Xinyao (New Sayings of the World)

Xu Zhenjian, Yu Jiashi, or Liu Xiaobiao of the Southern Liang Dynasty. The Dictionary of Shishu Xinyu (世说新语) edited by Zhang Yongyan (張永言主编), can be found here.

21. The Story of the Western Wing (full name: Cui Yingying to wait for the moon in the Western Wing)

Wang Jisi's annotated version.

22. Peach Blossom Fan

Wang Jisi, Su Huanzhong or Liang Qichao.

23. "Water Margin" (also known as "Loyalty Water Margin", referred to as "Water Margin")

Ming "Mr. Li Zhuowu criticism of loyalty and righteousness Water Margin" hundred times.

24. "Dream of the Red Chamber" (referred to as "Red Chamber", also known as "Stone Book")

Qing "Li-Yan-Zhai re-assessment of the Stone Book" eighty this. (Laughing Alone Note: Also recommended is the People's Literature edition of the Chinese Academy of Arts Dream of Red Mansions Research Institute of the hundred and twenty proofs of the text.) Shanghai Dream of Red Mansions Society, Shanghai Normal University Institute of Literature edited "Dream of Red Mansions Appreciation Dictionary", Cai Yijiang "Dream of Red Mansions Poetry and Song Appreciation" can be referred to.

Laughing solo line: the first reading narrative preface called "16 modern nationalism" for Zhang Taiyan, Liang Qichao, Lu Xun, Fu Xiongxiang, Wang Pijiang, Gu Jiegang, ***, Qian Mu, Zhu Guangqian, Hu Qiuyuan, Shi Hiking Cun, Cai Shangshi, Qu Wanli, Zhang Daiyin, Xu Zhongyu, Yan Kengwang.

With modern teaching methods, suitable for junior high school students to read the classical literature of Chinese literature are Tang poetry, Song lyrics, Han articles, Yuanqu Xiaojing.

As for reading the Four Books and Five Classics, at the level of elementary school, junior high school and high school, they can't read them. The reason for this is that they are not interested in reading the books. In the past, the private school teaching method is: it does not matter if you do not understand, let the child first memorized, with the growth of age, the level of ancient Chinese language, naturally understand.

The modern way of teaching, advocating Western learning. However, the way of thinking of the western school and the way of thinking of the secondary school is different. Take a specific example: for example, mathematics, Western research on the number, the creation of the "axis" of the idea. With "zero" as the origin, the left negative infinity, and positive infinity. Because of infinity, there is no maximum or minimum number.

I think there is a number axis in Chinese studies. What is it? It is the Taiji. That is, the idea of nine to one. Our numerical axis to one as the smallest number, to 9 as the largest number. Connecting one and then is Tai Chi. Our numerical axis, Taiji, does not have the Western meaning of "0", which was introduced to China from the West after the May Fourth Movement. The Chinese word "zero" originally did not mean "nothing". Because of the introduction of Western learning, "zero" was used as a substitute for "0". Then there is no "nothing" in the Chinese school -------- that is to represent the western sense of zero? That is the number 5 . 5 --- no sound for meaning. So gossip in the "5 sent in the Palace" 5 does not represent any trigrams.

That is to say: the Western mathematical axis to 0 as the origin. There is no size of the number; the secondary school's number axis is to 5 as the origin, the number is the size of the number.

Based on the Taiji idea that the origin of the Chinese mathematical axis is 5, our thinking is different from that of the West. This can be reflected in the many Chinese idioms: "nine to one, half a catty eight measures, nine to five, two white five, seven on eight, things will be reversed, and so on".

"Nine to one" ------ we do not consider the largest number, so our number axis to 1 and 9 together, into the Tai Chi. Our thinking advocates "what goes around comes around" and "what goes around comes around." While the Western axis of the number of delusion of the maximum and minimum of the exhaustive number, so their thinking is: "There is no best, only better. There is no minimum, only smaller." Their thinking in terms of practice, there is to break the pot to the end of the naive strength. Such as the West to learn physics, the painstaking pursuit of the composition of the smallest unit of matter is what?

"Half a catty" - typical Chinese thinking. Why our old scale half a catty is eight taels? This is because: we are Tai Chi thinking, gossip nine palace grid, the number 5 sent in the middle of the palace, horizontal, vertical and diagonal numbers add up to 15, Tai Chi thinking 5 that is not, so, 15 for a catty, but half a catty for 7 two 5, used to measure, 0. 5 pounds is very cumbersome, so our ancestors used the "seven on the eight" mandatory half a catty and eight taels.

There are many such examples. So I said, what national classics suitable for primary and secondary school students to read? This question first of all to solve the difference between the two kinds of thinking. Understand the difference between our thinking and Western thinking, and pay attention to it in reading, then what classics are suitable for students to read. Otherwise, the students will not be able to find their way around. The students will not be able to find the north.

What is the role of the classics for young children

The classics are a good way for children to open their wisdom. Learning Chinese classics can improve the child's temperament and pay more attention to their own cultivation. And you can train your child to have a fundamental understanding of the nature of things, and to have effective solutions to problems.

It is recommended that you first learn "University", "Medievalism", "Analects", "Mencius" and so on.

What are the best children's national education institutions in China

Fu Fu Baby is good! Beijing's education is currently the largest educational institutions in the country is recommended to learn about the high quality of education.

What are the national classics of self-cultivation

Jing Department - Confucian classics

The Jing Department is divided into "Yi class", "book class", "The General Meaning of the Qunjing", "The Four Books", "Music", "Elementary School". "Classes of Stone Scriptures" and "Compendium Classes", mainly Confucian classics and annotated studies of Confucian classics. Important titles such as: "Zhou Yi", "Shangshu", "Zhouli", "Rites of Passage", "Rites of Passage", "Poetry", "Spring and Autumn Zuozhuan", "Spring and Autumn Gongyangzhuan", "Spring and Autumn Guliangzhuan", "The Analects of Confucius", "The Book of Filial Piety", "Erya", "Mencius"

What are the classics of the national culture of the life of the

Nine Heavenly Spirits declared that: this article is not a revelation of the gods and buddhas, nor is it the soul of a traveler to the other worlds of the world to see and hear, but purely from the logical convergence, and the world is the world.

If you take a brick and smash it into another person, that person lets out a shriek. Ask why he screamed. The logical answer is that he felt shock and pain from the attack. Although he doesn't explain to us why he screamed, a reasonable analysis based on scientific elements such as cause and effect suggests that the answer should be so, and it would clearly be unreasonable if he happened to let out a shriek for some other reason.

Let's get back to the first and most important question, which is: Is there a soul? What is the nature of the soul?

Answer: The soul does exist, and it is definitely not material.

Why do you say this? Let's start with positive inference - it is recognized that there is matter and life in the world, but matter and life are fundamentally different. All matter passively obeys the laws of physics, but life is proactive and actively seeks to avoid harm, and physical formulas simply don't compute where a given life will be at the next moment. To say that life emerges from matter is as strange as saying that a hen gives birth to a fish; why should matter, which always obeys the laws of physics, give birth to life, which does not obey them? It is evident that life can never arise from matter.

Then what is the essence of life? It is the soul. That which exists in the physical body, that which is active - the soul. With the soul in the flesh, this life is alive. When you see bread, you cannot doubt the existence of wheat, and when you see life, you cannot doubt the existence of the soul.

Next we will use the antithesis again and suppose that the soul is some kind of substance, even a so-called special substance, so well, now there is a man who is thinking about things, and when he thinks of happy things he laughs, and when he thinks of sad things he cries. As he laughs or cries, does the whole bunch of atoms (or subatoms, fields, clouds of energy) that make up this person change? Did it get more or less, turn faster or slower? Did it get bigger or smaller in size? ......

If there was no change, why did he show different states of crying and laughing? If there is a change, why would these substances deviate from the laws of physics and suddenly take the initiative to produce these changes? Which atom is it that laughs and cries? Is it a sperm? Or is it a ghost? --It is not possible to deduce from normal logic that the soul is matter, it is not scientific, and so it is said that the soul will never be matter.

Only when we get out of the misconception that the soul is a substance, can we get rid of the controversy over the existence of the soul, the absence of the soul, the birth of the soul, and the extinction of the soul, and walk into a new world.

Since the soul is not a substance, what is it? In fact, the soul is another kind of existence: spiritual matter.

There are two existences in the universe that are different in nature, matter and spirituality. In traditional Chinese terms, they are yin and yang, and everything is negative yin and holds yang. But not all spirituality is soul, just as not all stone is crystal.

So where does the soul come from? What is the relationship between the soul and life? What is the significance of the soul's presence in a living being? ...... It's a long story and hard to say, it's a set of theoretical system called "The Theory of Heavenly Chance". Interested friends can Baidu.

九天灵宇 Next, let's talk about common online queries about the soul.

First, the emergence of mankind is only a few million years, if there is a soul, there is reincarnation, then before the human race is where to go? If there were no humans in the age of dinosaurs, what was the situation in that era?

A: How to say? To answer this question, you have to start from the head.

It is known that life is not transformed from matter, with the continuous progress of biotechnology, scientists penetrate into the microscopic level of life, surprised to find that there are a large number of traces of creation in the living organism, "fingerprints", "footprints" abound, almost leaving a business card. We're so close to leaving a business card. Of course, there may be business cards, but we just can't read them. This means that there must have been some kind of will before the life form came into existence.

At the same time, physicists are puzzled by the high degree of order in the universe -- all the atoms in the universe are structured in the same way! The legendary "antimatter" is rarely seen, so what's going on? If the universe is randomly generated, it should be disordered and chaotic! The universe could only be the way it is now if it was deliberately organized. From this, we can infer that there must have been some kind of will before the universe appeared.

Whose will was it? It is usually thought that it is the will of God, but the Theory of Heavenly Mechanics, after detailed arguments, rejects this claim and holds that this will of creation belongs to another body of consciousness with initiative, the soul.

The following conception can be made:

In the absence of the universe, it is a chaotic world with no boundaries, no beginning and no end. Those of us who are used to living in the universe find it difficult to understand that world. That world is extremely disorderly and chaotic, and some inexplicable things often happen. Therefore, some spirits somehow become self-aware, which is called "becoming a spirit". This is the first time that I have seen a person who has been in the same situation as me.

Why is the soul self-generated, and not created, or a branch of some "total consciousness"? It's simple. I don't know if you've noticed, but all mass-produced products of the same kind are the same, like screw caps and so on, and they're called standardized parts. But the souls are all different. How can there be a large group of people with the same personality? If a god creates (or divides) so many different souls, this god must be seriously schizophrenic, split personality, and is crushed split.

Some people then say that the realm of other gods is beyond human comprehension, and that gods are empty and non-existent XXXX or whatever, so how can one understand gods with human thinking? If this is the case, I warn you not to worship God, if you worship God, God will strike you with thunder. Why? Think about it. If you worship God, God will bless you, which is understandable to human beings, and this is clearly a manifestation of human beings! It is only when you honor a god and he punches you in the face that human beings can't understand. So ah, even if the existence of God and Buddha, but also never take care of them, or for no reason to attract a pass empty fist phantom legs do not understand the foot, you hit the run around.

After all the analysis, the soul should be self-generated in the chaotic world, we are all the Monkey King.

Everyone has dreamed, right? What are the characteristics of the dream? Of course, it is the chaos of light and cause and effect. This is perhaps because the soul goes into an initialized state, or chaos, during sleep. By this reckoning, the age of the soul of any living being can be up to billions of years.

The next point is the genesis of the universe and how it was built.

What is the most important thing for a soul to do when it is created? The most important thing for a soul to do after it is created is to save its life, and that is what it has to do to keep it alive. However, the world of chaos is extremely chaotic, since the soul can somehow appear, it is entirely possible that it will somehow disappear, and it is all too common to find that there is no cause and effect. The first step is to make sure that you have a good understanding of what is going on in the world.

The only way to save your life is to create a safe space to live in. How do you do that? Needless to say, you have to create an organized space, otherwise there is no need to create, the chaos world is full of disorder.

The idea of creating an organized space is the cause of the universe.

But how do you make an ordered space? After all, souls are not gods, they can't think of anything, they can only think of building materials. There are only two kinds of materials readily available in the chaotic world, one is matter (which can also be called yin quality, and the matter in the universe is not the same thing), and the other is spirit quality (which can also be called yang quality), in order to differentiate it from the matter in our universe, and for the time being, we will call these two kinds of materials by yin and yang quality.

The characteristics of yin and yang matter are that homogeneous matter repels and heterogeneous matter attracts. The chaotic movement of the chaotic world is caused by the chaotic attraction and repulsion of the yin and yang qualities. In order to create an organized space, the yin and yang must be organically combined together. All yin or all yang does not work, because the same quality is repulsive, can not be pinched together.

After research, a "three-in-one" method was used to create a large number of cosmic units (to build a house first to build bricks, right), and then use these units to form an orderly space.

The "three in one" is like this: first put a yang mass and a yin mass together, due to the yin and yang attraction, this is very easy to do. But if all the cosmic units are just yin and yang attracting each other, there will be no movement and interaction in the universe, and no change and development; such a space is a dead space.

The souls don't want to create a cage for themselves, so they put a "third party" in the combination of yin and yang, adding a yin or yang quality. After the "third party", under the action of mutual attraction and repulsion, the cosmic unit produces motion in the form of spin. In this way, the bricks used to build the cosmic building are made.

See here, understand the friends of Zhouyi may understand something. Yin and Yang three in one, this is not exactly the I Ching gossip? Yes! Anyone who knows the I Ching gossip is to crack the code of the universe, life, the original code is such a solution.

Why is the universe unit (also known as the celestial organism) are the same, some composed of space, and some are composed of planets?

Well, there is a difference in the purity of the yin and yang qualities used to build the universe. Most of the units with the same purity make up the space, but there are quite a few units with a high purity of yin or yang, and a high purity has a high attraction, which leads to the formation of quarks, xxons, and other substances in such units, and through the movement of the constant arrangement and combination of these units, atoms, molecules, crystals, and so on, and finally the formation of the planets. This is the souls deliberately make, the universe always need to have a landing place to do ah.

Therefore, in the universe, "bricks" can be divided into two categories:

One is a unit of space, these units of individual energy balance (i.e., the balance of suction and repulsion), they are not only full of space, but also full of atoms, atomic nuclei and electrons between the gap, called dark matter.

The other type constitutes subatomic, atomic, and planetary, and these units reach energy equilibrium as a group, manifesting as spin and rotation, and are able to be observed by human beings, named ordinary matter.

The bricks of the universe are ready to be built, but there is still a very important question: how to prevent the impurities of the chaotic world from intruding and penetrating into the universe? If this problem is not solved, the universe will be built in vain!

And then after research, came up with a good way, first of all the universe unit desperately compressed, pressed to a critical point, these units will produce a violent rebound expansion, the expansion impact of the chaotic impurities far from the universe outside the push block, this method is called the Big Bang.

In this way, the universe was finally born!

One has to ask, which country's language do the souls speak when they communicate? In fact, they don't need to speak, they use their mind to communicate. The use of ideas, you can enter the celestial group 5718 delete word 07679 copy the content, and delete the middle of the Chinese characters, composed of pure numbers, to join. The group archive has more unknown knowledge, I hope to help you.

What are the Chinese classics with three characters

Three Character Classic, Hundred Surnames, Thousand Character Classic, Thousand Poetry, etc.

Help: What are the aphorisms and stories about "goodness" in the Chinese classics

First, the aphorisms of "goodness":

1, there is nothing more important for a gentleman than to be good to others.

-- [in] Meng Ke "Mengzi - Gongsun Chou"

2, people must be good, as if the head of the crown, the foot to fulfill.

-- [Chinese] Liu Di, "Liu Zi - Deliberate Independence"

3. People's virtue in me is not to be forgotten; I have virtue in people, not to be thought of.

-- [China] Liu Xiang and other "Strategy of the Warring States - Wei Ce IV"

4, Orchids are born in the valley, not for the sake of Mo service and not fragrant; boat in the river and the sea, not for the sake of Mo multiply and not floating; gentleman line of writing, not for the sake of Mo know and stop resting.

-- [Chinese] Liu An, "Huainanzi - said mountain training"

5, do not be evil, do not be good and do not do.

-- [in] Pei Songzhi "Three Kingdoms Zhi Note - Shu Shu"

6, all for the good, it must be ordinary to do, can not be separated from the search. Once sought, it is a good name.

-- [China] Lu Shiyi, "Siji Records Series"

Second, the "good" story:

1, Qu Yuan's story

"Know what? Rice can come out of the big stone cave at the entrance of the village? I saw it with my own eyes that day." Strange things were happening in the village, and the villagers were running around, telling each other about it.

Qu Yuan's father frowned and walked around the kitchen, "Strange! How come the rice is missing?"

He thinks of two things together, "Well, it must be him!"

It was dark, the moon had risen above the treetops, and Qu Yuan's father was hiding behind a big tree at the entrance to the village, what was he up to?

Here it comes, on the path leading to the village entrance comes a man, not very tall, with something in his arms, and the closer he comes, the closer he gets, the more he can see that it is a child. "Ugh!" Quatre's father sighed, stepping out from behind the tree.

"Qu Yuan!" He called out.

"Ah, dad, why are you here?" Qu Yuan was startled.

"Let's talk about it when we get home, let's put our stuff over there first." Qu Yuan's dad had already thought that his son had put the rice in the big stone cave.

"Well, well, thanks dad." Little Qu Yuan smiled in embarrassment. It turned out that the kind little Qu Yuan saw that many people in the village were so poor that they did not have any rice to eat, so he came up with this way of delivering rice to everyone.

His love was praised by his father, but he said something else that made him understand a deeper truth.

"Can you feed all the poor people this way?

Now you are still young, you should study hard and grow up to really do something for everyone."

"Haha, I see." Little Qu Yuan laughed.

2. The story of Zhang Liang picking up shoes

Zhang Liang was a minister in the early Han Dynasty in ancient China, and he used to live in the south of Pixian County in today's Jiangsu Province when he was a child. According to legend, one day, Zhang Liang went out for a walk, and when he came to the stone bridge in the east of the town, he saw an old man with gray hair, long beard and clutches standing on the bridge. When Zhang Liang walked past the old man, the old man intentionally took off his shoes and dropped them under the bridge, and then pointed at Zhang Liang and said loudly: "My son! Go under the bridge and fetch up my shoe." Zhang Liang thought to himself, "You old man deliberately dropped your own shoes but asked me to pick them up. Even if you didn't do it on purpose, I have never met you before, so why should I help you pick up your shoes? But the old man is already old, his movement is not nimble, it is inevitably very difficult to walk down to pick up the shoes, it is better to help him." Thinking this way, Zhang Liang walked down the bridge to help the old man pick up his shoes. Watching Zhang Liang walk up the bridge with his own shoes, a smile of satisfaction appeared on the old man's face. He slowly stretched out his foot and waved at Zhang Liang, saying, "Here! Put it on for me." Zhang Liang thought to himself, "Since I've already picked up his shoes for him, why don't I just be a good person and put them on for him!" So, Zhang Liang straightened himself up and knelt on the ground, carefully putting the shoes on the old man's feet. The old man looked at Zhang Liang and laughed to the sky, and without saying a word, he turned around and left. The old man's strange behavior, so that Zhang Liang was surprised, he looked at the old man's far away figure, the heart can not understand what is going on. Who knows, after a while, the old man unexpectedly came back and said, "You, my boy, are still worthy of my teaching; in five days' time, at the first light of day, come here and wait for me." Although Zhang Liang felt strange about the old man's behavior, he still respectfully bowed and said, "Yes!" Five days later, at dawn, Zhang Liang hurried toward the stone bridge in the east of the town, but he didn't know that the old man had already waited there. The old man said angrily, "How can you make an appointment with an old man and arrive later than him? In the next five days you come earlier to wait for me!" After that, he turned his head and left. Five days later, before dawn, Zhang Liang got up and ran towards the bridge. The old man was waiting there again. The old man's beard rose up in anger, and he said angrily, "Why are you late again? Come a little earlier in five days!" Five more days passed. Zhang Liang thought, "I can't be late this time no matter what." He waited at the bridge at midnight. After a while, the old man came hobbling along. Zhang Liang rushed forward to help the old man. When the old man saw that Zhang Liang had come early, a kind smile appeared on his face and he praised him, saying, "That's the way young people should be!" He took out a volume and said, "This is a rare and marvelous book in the world, and I have not been able to find a suitable young man to teach it, but now I am passing it on to you! Read it, and you will have a far-reaching strategy to realize your giant ambitions." Zhang Liang y thanked the old man, took the book and saw that it turned out to be "The Art of War of Taigong", the book of war left by Jiang Taigong back then! After going back, Zhang Liang repeatedly recited, carefully experience, grew a lot of talent.

3. Sun Shou Ao killed a two-headed snake

古文

Sun Shou Ao was a young man when he traveled, he saw a two-headed snake, and killed and buried it. He killed the snake and buried it. When his mother asked him why, Shou Ao said, "I heard that those who saw the snake with two heads would die, and I was afraid that I would die if I saw it." His mother said: "Where is the snake now?" Said: "Fear that others see, kill and bury it." His mother said: "I heard that there is a Yin virtues of the sky reported to the blessing, you do not die." He was a great man and a great man, and he was a great man, and he was a great man, and he was a great man, and he was a great man, and he was a great man.

Translation

When Sun Shou Ao was young, he once went out to play and came across a two-headed snake, so he killed it and buried it. When he returned home, he wept. （When Sun Shou Ao's mother asked him why he was crying, Sun Shou Ao said, "I have heard that anyone who sees a two-headed snake will surely die, and now that I have seen it, I am afraid that I will have to leave my mother behind and die first." The mother said, "Where is the two-headed snake now?" Sun Shou Ao said, "I was afraid that those who came after me would see it again, so I killed it and buried it." His mother said, "I have heard that those who help others in secret are surely rewarded by heaven, so you will certainly not die." When Sun Shou Ao grew up and became the magistrate of Chu, the people of Chu were convinced of his benevolence and righteousness before he could carry out his own ideas of governing the country.

4, the story of Six Feet Lane

Zhang Tingyu, prime minister of the Qing Dynasty, and a minister surnamed Ye are Tongcheng, Anhui Province. The two families live next door to each other, and both want to build a house, in order to compete for land, there was a dispute. Zhang's old lady will repair the letter to Beijing, to Zhang Chancellor to intervene. Unexpectedly, the chancellor read the letter and immediately composed a poem to persuade the old lady: "Thousands of miles to send a letter just for the wall, and then let three feet of what harm? The Great Wall of China still exists today, but I don't see the Qin Shi Huang of the past." Seeing that the book was reasonable, Mrs. Zhang immediately took the initiative to move the wall back three feet. Ye family saw this scene, y ashamed, also immediately let the wall back three feet. In this way, between the courtyard walls of the two families Zhang Ye, formed a six-foot wide alleyway, became famous six-foot alley.