How Middle School Students Practice Xibaipo Spirit

Connotation is the sum of the essential attributes of things reflected by a concept. Xibaipo spirit is essentially the revolutionary spirit of the proletariat. We think it can be said that Xibaipo spirit is the revolutionary spirit of China proletariat, which is good at destroying the old world and building a new world at the historical turning point when the revolution is about to win national victory. It is not only a summary and generalization of China's revolutionary tradition and fine style of work, but also a sublimation of the self-esteem, self-confidence and self-improvement spirit of the Chinese nation during the new-democratic revolution.

Xibaipo spirit has the following characteristics:

First, it has a distinct class nature. Xibaipo spirit is the revolutionary spirit of the proletariat in China. Like Jinggangshan spirit, Long March spirit and Yan 'an spirit, it is guided by Marxism-Leninism and Mao Zedong Thought, and its internal motivation is to realize the ideal of socialism and * * * productism. Clear goals, firm and lasting performance.

Second, it has obvious characteristics of the times. Xibaipo spirit can only be formed at the historical turning point when the China revolution is about to win the national victory, and it can only be condensed into a revolutionary spirit that is good at destroying the old world and building a new world at this great historical turning point. It is a summary and generalization of China's long-standing proletarian revolutionary spirit. Third, it has historical inheritance. Xibaipo spirit is the revolutionary spirit shown by the Communist Party of China (CPC) and his army and people in China in the great practice of overthrowing the reactionary rule of the Kuomintang and establishing and building a new China. It is not only the inheritance and development of the excellent tradition and revolutionary spirit of the Chinese nation, but also a symbol of the future, which inspires people to work hard for building socialism with China characteristics.

2. The essence and core of Xibaipo spirit

The content of Xibaipo spirit is very rich. It can be said that the fine traditions and virtues of the Chinese nation, the revolutionary spirit and fine style of producers in China have all converged into Xibaipo spirit. But we believe that its essence and core are: being good at destroying an old world and building a new one. This is because:

First, destroying an old world and building a new one was the center of all the work at that time. At that time, our country was at a great historical turning point. This turning point is a historic turning point when the rule of the Kuomintang reactionaries is about to be overthrown and the people's own new China is about to be born. It is a great turning point from the new-democratic revolution led by our party to the socialist revolution, and it is also a great turning point that China's * * * production party will soon become the ruling party. At this great historical turning point, the task facing our party is very heavy, arduous and complicated. We should not only fight against hostile forces at home and abroad, fight against the Kuomintang army and liberate all China, but also formulate political, economic and foreign policies on how to build the country after the founding of New China: we should not only strengthen the self-construction of the party and the army, but also do a good job in mass work and United front work, unite all forces that can be United and jointly build a new China. All this work revolves around destroying an old world and building a new one.

Second, only in this great historical turning point has the task of destroying the old world and building a new world been put on the concrete agenda. China * * * Production Party has written on its own banner the realization of socialism and * * * productism in China since the day it was founded. The whole process of the China Revolution she led was to destroy the old world. The process of building a new world. However, during the Great Revolution, the Agrarian Revolutionary War and the War of Resistance against Japanese Aggression period, it was mainly an ideal and belief to realize socialism and capitalism. The main task at that time was to explore the revolutionary road and gain the growth of revolutionary forces. The main purpose of development and expansion is to carry out national revolution and democratic revolution, complete the task of democratic revolution, and prepare conditions for the transformation to socialist revolution. Overthrowing the rule of the Kuomintang reactionaries, establishing a new China, and realizing the transformation from new democracy to socialism are not on the agenda. It was not until the war of liberation began, especially after the People's Liberation Army began a comprehensive counterattack against the Kuomintang reactionaries, that "overthrowing Chiang Kai-shek and liberating all China" became a realistic problem before the party and the people; Only after the Armageddon, completely smashing the old state machine of the Kuomintang reactionaries and establishing a new China under the people's democratic dictatorship will become the central task of the whole party and the people of the whole country; Only at this time, especially at the Second Plenary Session of the Seventh Central Committee of the Communist Party of China, can we take how to build a new world and what basic policies to adopt as the basic content of the meeting. After the founding of People's Republic of China (PRC), through three major changes, the great transformation from a new democratic society to a socialist society was finally realized.

Third, he is good at destroying the old world and building a new world, which embodies the lofty integrity and lofty demeanor of China * * * producers who are selfless and fearless and completely revolutionary. The Chinese nation is a great, hardworking and brave nation, and it is also a nation suffering greatly. Especially in modern times, the Chinese nation has been ruled, ravaged and oppressed by imperialism, feudalism and bureaucratic capitalism. For the sake of national liberation and people's happiness, the Communist Party of China (CPC) combined Marxism–Leninism with the reality of the China revolution, and led the people to fight hard with the three major enemies for more than 20 years in an organized, programmatic, planned and step-by-step manner, only then did he grasp the excellent situation that the China revolution was about to win in the whole country. In order to overthrow the reactionary rule of the Kuomintang and crush the old world completely, our party has formulated policies and strategies in war, party consolidation, land reform, industry and commerce, suppression of counter-revolution, and made careful arrangements for all aspects of work. The whole party and army are United, strictly observe discipline and rely on the people. They overcame all kinds of difficulties and finally liberated China and returned the state power to the people. In the report of the Second Plenary Session of the Seventh CPC Central Committee, Comrade Mao Zedong summarized the past and looked forward to the future. He said forcefully: "We are not only good at destroying the old world, but also good at building a new one." This is the best interpretation of Xibaipo's spirit, which shows that China's * * * Production Party is a selfless and fearless proletarian revolutionary party, which can defeat all enemies and overcome all difficulties and fight bravely for the interests of the nation. Breaking and standing are inseparable. There is a break in the break, a break in the stand, and a break is for the stand. China's * * * production party led the people to carry out the revolution in order to destroy the old world of oppression and exploitation of the people and establish a new world of democracy, freedom and happiness for the people. When the Central Committee was in Xibaipo, our party was about to become the ruling party, and the focus of the party's work began to shift from rural areas to cities, from war to peaceful construction of a new China. So in this sense, Xibaipo spirit can also be summarized as building a new world.

3. The basic content of Xibaipo spirit

The basic content is determined by and subordinate to the core content. Although the content of Xibaipo spirit is very rich, we think we should mainly grasp its basic content, because they constitute the basic and main revolutionary spirit in the historical turning point. These basic contents include:

First, the spirit of daring to struggle and dare to win. This is the premise and foundation of being good at destroying an old world and building a new one. It is in order to destroy the old world and build a new world that our party and army firmly believe that we must and can defeat Chiang Kai-shek in the face of the enemy's strong and weak situation. In the decisive battles of the three major campaigns, we dare to fight conventional battles and tough battles, and dare to attack big cities that have not been fought. In the battle of crossing the river, he carried forward the revolutionary spirit of sweeping away fallen leaves and liberated all China. Dare to struggle and dare to win is essentially dare to be responsible to the people. We firmly believe and have the ability to build the people's own country, lead the people forward and achieve greater victory. As Comrade Mao Zedong said: "The people of China not only do not want imperialism, but also live a better life than imperialist countries."

Second, the spirit of seeking truth from facts and being brave in creation. This is the key to being good at destroying an old world, especially building a new one. Our party has neither dogmatically understood Marxism-Leninism nor copied foreign experience, precisely to destroy the old world and build a new one. But proceeding from China's own reality, we persisted in taking our own road independently and established the state power of people's democratic dictatorship. At the historical juncture that determines China's fate, it has realistically chosen the development direction from an agricultural country to an industrial country and from new democracy to socialism. On the issue of how to build a new world, we have formulated a series of lines, principles and policies for building a new China in a realistic way. All these have laid a theoretical and practical foundation for building socialism with China characteristics, leaving many valuable experiences. Third, the spirit of implementing policies and strictly observing discipline. This is the guarantee of being good at destroying the old world and building a new world. To destroy the old world; In order to build a new world, our party clearly realizes that; Policies and strategies are the life of the party, and strict discipline is the guarantee of implementing the line. Only by formulating correct policies and strategies can we safeguard the interests of the people. "Only by strictly implementing policies and disciplines can we win the trust of the people, unite all forces that can be United, mobilize all positive factors, defeat Chiang Kai-shek and build a new China. Therefore, Comrade Mao Zedong has repeatedly stressed that "leading comrades at all levels must pay great attention to the implementation of policies and strategies and must not be sloppy." When the army advanced, the production increased by an inch, the discipline was strengthened, and the revolutionary Yuan was invincible. "

Fourth, the spirit of modesty and hard work. This is a necessary condition for destroying the old world and building a new world. Our party led the people to struggle hard for thousands of years and finally won the revolutionary victory, precisely to destroy the old world and build a new one. Under the new situation of revolutionary victory: interests, our party knows that "winning the national victory is only the first step of the long March" and "China's help to the revolution is great, but the journey after the revolution is longer and the work is bigger and harder." Therefore, Comrade Mao Zedong warned the whole party: "We must keep comrades modest and prudent, guard against arrogance and rashness, and we must keep comrades working hard." Our party is well aware that whether we can continue to maintain the style of modesty, prudence and hard struggle after the victory of the revolution is related to the relationship between the party and the people and the life and death of the party. Therefore, Comrade Mao Zedong firmly said: "We will never be Li Zicheng!"