The traditional concept of art holds that the scope of art does not include which of the following aspects.

China traditional culture is a kind of national culture which reflects the national characteristics and features and is the overall representation of various ideological cultures and ideological forms in the national history. It refers to the culture with distinctive national characteristics, long history, profound connotation and excellent tradition created by the Chinese nation and its ancestors living in China. It is the crystallization of Chinese civilization for thousands of years. Besides the core content of Confucian culture, it also contains other cultural forms, such as Taoist culture, Buddhist culture and so on. Four distinctive features of traditional culture: 1. Passing on from generation to generation. China's traditional culture has been interrupted in some short historical periods and changed more or less in different historical periods, but it has not been interrupted in general and has not changed much in general. 2, national characteristics. China's traditional culture is unique to China and different from other national cultures in the world. 3. It has a long history. It has a history of five thousand years. 4, extensive and profound. "Broad" means the breadth of China's traditional culture-rich and colorful, while "profound" means the depth of China's traditional culture-unfathomable. How to define the connotation of culture? Up to now, scholars at all times and all over the world can't come to a conclusion, except for the reasons of * * vision, there are also objective ambiguities from the perspective of linguistics. Broadly speaking, culture is the sum of human spiritual life and material life. Just kidding, it is a cultural phenomenon that a man stands on a street corner and spits and flies out. If there are two women, one with a snort and the other with a bah, the culture will be much more complicated. The generality of culture leads to the embarrassment that people who study culture often have dogs gnawing at hedgehogs. American cultural anthropologist Lowell said: I was entrusted with a difficult job, that is, talking about culture. But in this world, nothing is more difficult to grasp than culture. We can't analyze it, because its composition is endless, and we can't describe it, because it has no fixed shape. We want to use words to range its meaning, which is like holding air in our hands. When we look for culture, it is everywhere except in our hands. Suddenly, at this point, the students will find that this guy copied our Taoist ancestor and tried to read Laozi's original words: if you don't see it, you will call it a foreigner, if you listen to it, you will call it a hope, and if you don't fight it, you will call it a micro. These three things can't be blamed, so they are mixed into one. It is not bright on the top (the original word can't be typed, but it is replaced by bright, which means the same thing), and it is not ambiguous on the bottom, and the rope can't be named, and it returns to nothing, which means nothing's shape and image, which means trance. Meet it without seeing its head, and then it will not be seen. . . Without translation, everyone can see that Lowell copied Lao Zi and only changed his name. Lao Zi was talking about Tao, and this has changed into culture. I'm kidding here. In a narrow sense, culture only refers to people's spiritual life. On this basis, the cultural structure is further classified according to different perspectives. First of all, from the time point of view, there are primitive culture, ancient culture, modern culture and modern culture. Secondly, from a spatial perspective, there are oriental culture, western culture, marine culture and mainland culture. Thirdly, from the social level, there are aristocratic culture, civilian culture, official culture, folk culture, mainstream culture and marginal culture (Mr. Jiang Yihua divides them into normative culture, non-normative culture and semi-normative culture. This division is relatively novel, so I will introduce it emphatically. The so-called normative culture, according to Mr. Jiang, is the Confucian classics as the classics, the official records of past dynasties as the latitude, and the Confucian classics, Taoism, Buddhism, Yin and Yang, metaphysics and Buddhism have been widely absorbed in the long-term migration and evolution, which is the highest authoritative normative culture of the small-scale peasant society in China. Correspondingly, it is the mode of production, lifestyle, various relationships between people, customs, habits, beliefs, pursuits, daily psychology, potential consciousness and various non-normative cultures in written or unwritten systems. In addition to these two cultures, there is a semi-normative culture between them, which refers to a large number of literary and artistic works with different levels of elegance and vulgarity, various cultural education and religious entertainment activities that are semi-detached from the classics, history and culture, such as The Water Margin, The Romance of the Three Kingdoms, The Romance of Sui and Tang Dynasties, The Journey to the West and other popular cultural masterpieces. Of course, I think Mr. Jiang's division seems to be only effective for China's traditional culture. Fourthly, from the social function, it is divided into etiquette culture, system culture, clothing culture, campus culture and enterprise culture. Fifth, from the internal logical level of culture, it can be divided into four levels: material state culture, mentality culture, behavior culture and system culture. Sixthly, from the aspect of economic form, there are different cultures, such as herding and hunting, fishing and salt, agriculture, industry and commerce. Some people engage in coloring, yellow culture, blue culture and so on. In addition, there are more playful points. For example, Mr. Zhang Yuanshan divides culture into brain culture, chest culture, abdomen culture and lower body culture in his cultural essay "Up and Down Five Thousand Years". The lower body is divided into two sections by him, which are crotch culture and crotch culture. He said that in the middle of Tang Dynasty (An Shi Rebellion), it was the upper part of China culture, and then the lower part of China culture. If subdivided, from Yao to Zhou, that is, from 3, BC to the birth of Confucius in 552 BC, about 2,5 years, it is a prehistoric period of China culture, and there is no mind yet. Around the birth of Confucius, during the Spring and Autumn Period and the Warring States Period, China entered the era of brain culture. Qin Shihuang was unified, centralized and autocratic, and his chest snapped, so China entered the era of chest. The Han Dynasty beat even louder, making the Xiongnu soldiers tremble. Huo Qubing's stone pig and stone horse were carved by the most mindless people at a glance. Sima Qian, the most intelligent, was castrated by the most mindless Emperor Wu. It was also the mindless Emperor Wu of the Han Dynasty who declared that Confucianism was the only one, which led to the fact that most of the intellectuals in China for two thousand years became brainless. In a word, Mr. Zhang's score is very witty. The reason why he bothers you so much is just to give you some inspiration. If students are interested, they may wish to create a score. Recently, more and more people have studied culture and found more and more problems. Speaking of which, I'd like to introduce you to a book-"The Important Role of Culture-How Values Affect Human Progress" co-edited by Huntington, a professor at Harvard University and Harrison, a senior researcher under him. Their research has put forward many topics of profound significance in culture. Huntington, for example, compared the economic statistics of Ghana and South Korea, and found that the economic levels of the two countries were strikingly similar in the 196s: the per capita gross national product was about the same, and the proportions of primary product manufacturing and service industries were similar to each other, with most of them exporting primary products. At that time, South Korea only produced a few manufactured goods, and the level of economic assistance they received was almost equal. Thirty years later, South Korea has become an industrial giant, ranking 14th in the world in economy, exporting a large number of automobiles, electronic equipment and other advanced manufactured goods, and its per capita income is close to that of Greece. In addition, it has made great progress in consolidating its democratic system. Ghana, however, has not changed in this way. Its per capita GNP is only one fourteenth of that of South Korea. How to explain it? Huntington judged that culture is playing an important role! So this has a revelation for us. Is China's backwardness in modern times restricted by China's traditional culture? Is the current underdevelopment due to culture? Institutional reasons? Geographical reasons? Yang or a combination of many factors? And what is the relationship between culture and system and geography? These are all topics of great interest to the current social science community. I hope our students can also participate. To bid for the Olympic Games, it is important to mix it up. Lawrence believes that underdevelopment is a state of mind, and it is beyond the limitation of prosecution to reiterate the evil of colonists, that is, the current underdevelopment needs to find new reasons, or excuses. These scholars have also developed a corruption curve, arguing that corruption is also related to culture, and that the degree of corruption often changes along cultural boundaries. The most corrupt countries include Indonesia, Russia, several Latin American countries and African societies, and the degree of corruption is the lowest in some Protestant societies in northern Europe and former British colonies. Confucian society is mostly in the middle. Surprised me, China was not named by them, otherwise I would introduce this book to you, which would be a little unclear, hehe. If China is a Confucian society, then our corruption is still in the middle. Singapore is more Confucian than us, but it ranks as the least corrupt country in the world with Denmark, Sweden, Finland and New Zealand. They finally came to the conclusion that corruption has both cultural and political reasons. In the long run, culture is the mother of the system. In the short run, changes in the system may have an impact on culture. This is a great inspiration to our current China: the long-term backwardness is of course due to culture, which has created centralization. In order to change China's predicament, it is not to transform culture, or even to transform the national character of Mr. Lu Xun, but to carry out political and democratic reforms. If you want to save China, you must save culture; If you want to save culture, you must change the system; If we want to change the system, the culture should be revolutionized first. The problem is that, in history, there have been four cultural revolutions in China, and the results are not satisfactory. In the first scene, the first emperor burned books to bury Confucianism. In the second scene, Emperor Wudi ousted hundreds of schools and respected Confucianism alone. The third scene, the May 4th Movement. In the early stage, it advocated scientific democracy. In the later stage, a cannon shot came to Marxism, and national salvation overwhelmed enlightenment, and culture was once again used by politics. China has a tradition of stressing politics, and culture has always been a servant of politics. The fate of Confucianism in China is the best example. The fourth revolution was the Cultural Revolution in Mao Zedong, which made the gods cry. Its generosity was strikingly similar to that of the first revolution. Hundreds of millions of people used one head, one mouth and one doctrine. The chairman said that intellectuals are hairs attached to the bourgeoisie, and the revolution wants to transform them into hairs attached to the proletariat. As a result, the bourgeoisie and the proletariat have lost all their hairs. In a word, if you study the traditional culture of China, you will incidentally discover the fate of the traditional intellectuals in China, neither crying nor laughing. However, with more research, you may be interested in the traditional culture of China. Having said that, let's briefly talk about two concepts of traditional culture. First, what is traditional culture? It refers to the culture that has been formed and developed in the long-term historical development process and has a stable form among every nation. Second, what is China traditional culture? It refers to the China culture with a stable form, which has been merged, formed and developed by the multi-cultures with the Chinese nation as the mainstream in the long-term historical development process, including rich contents in many aspects, such as ideas, ways of thinking, values, moral sentiments, lifestyles, etiquette systems, customs, religious beliefs, literature and art, education and technology. Such a lot of content looks like hedgehogs. Where do we start? Zhang Wuchang, a famous economist, has always told students that whatever they do depends on their talent and interest. Sadly, I have no talent, so I have to turn around my interests. I'll tell you which part I like. Confucianism says, don't do to others what you don't want them to do to you. I won't tell you what I don't like, such as the art of calligraphy that is only done after eating and supporting, such as the literary inquisition, the textual research that scholars in the Ming and Qing Dynasties did. I won't tell you if you kill me. As for other topics, if you really like them, you can bring them up to me. The textbook is boring, so I'm going to throw it away completely. The topics I'm going to talk about are: China culture and China people. China culture, China men. China culture, China women. China corrupt official culture. Honest and upright official culture in China. China agricultural culture. China marriage culture. Funeral culture in China. China's traditional morality. China reformer. China's diplomacy. The historical blow to China people's national pride. Speaking of which, everyone must be whispering. What about the exam? Don't mention the exam. I have a bigger headache than you. Watching glistening paper get in the test paper, tons of paper are wasted every semester, I feel distressed, it's all logs. The forest coverage rate of Japan is 65%, while ours is only 16%. China exports and needs 45 billion pairs of disposable chopsticks every year, which are recycled after being used by Japan to make wood pulp and then sold to China. In a word, I can't read the glistening exam paper, because it makes me dizzy. What I appreciate most is the interview exam of the journalism department of Moscow University. The teacher took a few colleagues and chatted with his students, and the exam was over. As far as I'm concerned, the liberal arts focus on the spirit, and anything that needs to be memorized may be the most useless thing. And valuable things don't need to be memorized at all. For example, when someone died and lived, what's the use of remembering these? When it's really used, why don't you just check it? If I let my temper, I will open the test paper, stick it on my back and walk around the campus for three days. The problem is that if I do this, I will be finished. If I lose my job, you will be finished, and you will never meet such an enlightened teacher again. Examination paper is one of our traditional cultures in China. We rebelled against tradition, and as a result, the dross was inherited and the essence was lost. For example, Zhu Gekongming's "Longzhong Dui" is the most wonderful conversation test in the history of China; His model is the most perfect open-book exam in history. Examination papers are inevitable. Why? Ok, in your spare time, you can read the textbooks yourself. I don't feel sorry for you. Anyway, you are smart, and endorsement is a piece of cake for you. After all, I still feel sorry for the paper. The reason for opening such a subject is to let everyone know more about culture, stand high, and then they can see far, learn deeply and really. For example, the Sino-British Opium War was a cultural war. Let's make a special topic and talk about it in detail later. For example, now, our average students always wonder: Is the West full? Why give us a * * * culture class every day? And at the risk of being scolded by our leftist boy, do you still insist on speaking? In fact, some people don't understand Christian culture. China culture pushes others, don't do to others what you don't want them to do to you. Everyone cleans his own door, and the neighbor beats his wife at home. We pretend not to hear. Christian culture is also pushing others, but it is the opposite: do to others what you want. I'll sue anyone who beats children secretly at home. If you don't believe me, please watch the movie Scraping, which is full of cultural conflicts between China and the West. In the same way, Uncle Sam thought * * * was a good thing, so he pushed it into my hand without looking at my face. Both sides don't understand each other. The other side thinks that they are doing good deeds like Lei Feng. I think they are drunk and care about interfering in internal affairs! If you don't understand, let's take another example. In those days, many religious plans were also caused by cultural misunderstandings. Christians came to China to preach and wanted orphanages, but our people thought, bah, the devils were not kind. Must want to eat my child's heart, otherwise why red hair and green eyes, especially that big red mouth, look like a ghost that eats children raw. As soon as foreigners saw that there were no orphans willing to come, they posted a list and gave a child a few pence. Bah, the traffickers in China came into being, turning the motherly child and sending it to the church, just to earn those pennies. Suddenly, culture is everywhere, and culture may be the root of all conflicts! He who knows others is wise, and he who knows himself is wise. He talks about China's traditional culture and compares the spirit of western culture. I hope that every student can see the 5,-year history, the 8,-mile world, the sword alone, the world with three eyes, and the world between heaven and earth. Zhouyi inherits