Obsessive Thoughts Under the Five Fingers Mountain - Interpretation of Journey to the West - The Descending of the Demons (III)

Is the choice of violence due to the heart's intolerance for its own sake, or for the sake of good?

The pig demon was not subdued, Xuanzang wanted his master to take action, but it seems that every day, the master who is standing on the street in his spare time actually said that he was very busy, and instructed Xuanzang to go and find a king of kings among the demons - the Monkey King, and to ask him for the way to subdue the demons.

Asking the king of the demons to learn the way to subdue demons is a bit funny at first glance. How can a demon teach someone the way of demon-subduing? It is not a way to kill oneself! But turn around and think, who else in the world would know more about the weaknesses of demons than the demon king? When Xuanzang asked why he let the Monkey King teach him the way to subdue the demons, the answer given by the master was that he needed wisdom as well as the book of 300 children's songs.

At this point, the movie's camera solemnly gives the front of the 300 children's songs, a child with feet on the lotus flower, fingers to the sky. It is the form of the Buddha when he came out of the world and landed on his feet and pointed to the sky and the earth.

The two add up to the answer given by the master, how to subdue the Monkey King, the need is Buddha wisdom!

Unfortunately, Xuanzang has not yet been able to comprehend at this point, and as soon as he saw the master holding the 300 children's songs, he immediately fainted. Xuanzang although the master point that a little bit, but not all the problems are solved. After the enlightenment, how to face the self, the need is a long process of proof. At this time, Xuanzang, the inner is not clear, more confusion and doubt. Based on this understanding, it is possible to understand why on the way to the Five Fingers Mountain, why there will be Ms. Duan designed to force the marriage and met three exorcists!

The design of the plot is that Miss Duan led her men to buy two people as prisoners to play a play to deceive Xuanzang, wanting to achieve a good relationship with him. But it is not expected to reveal the cloven foot, was recognized by Xuanzang. The plot is not complicated and has a distinctive comedy character, the metaphor is quite interesting, also suggests that the role of Miss Duan really set.

A stronghold leader with five men is a perfect fit for the body and mind component of Buddhism. A man is like a fortress, harboring a mind and body. The heart is Miss Duan, and the five henchmen, one woman and four men, are called the five deaths, which can represent the five skandhas of color, feelings, thoughts, actions and senses, respectively. That is why the five skandhas are seen riding in the same vehicle, carrying the body and mind. To show this, there is also a bridge, is the chariot of the so-called iron blood system, under the command of Ms. Duan, the five fury show a set of complex, hilarious cooperation, but the effect is only to drive the chariot. The five elements are all moving together, and only then does this person have to function.

The human body is dominated by the heart, so Miss Duan is the leader, the head of a fortress. The five men's behavior is uncertain, chaotic, mixed with a variety of obsessive, obedience to the Lord of the fortress can not be autonomous, it is the five karmic changes, there is no self-explanatory display. The so-called "five evils" are in fact the five fools.

Why is Ms. Duan the owner? The first thing I'd like to say is that I don't know what to do, but I'd like to know what to do. The heart that Miss Duan represents is not the original heart, but the heart of the ego's desire, the heart of the purpose that the original heart produces. If there is a purpose, then there is a desire, and if there is a desire for the heart, then there is a debtor. So this is a scam, it is Miss Duan with five deaths to deceive Xuanzang. The meaning is that the self desire of the heart in conjunction with the color, thought, action and consciousness of the five skandhas together to force the heart.

Xuan Zang is the realization of the heart, the insight of the self, immediately expressed since: "I want to pursue is the great love, the small love of the world he will not think about."

Not thinking about it does not mean that there is no heart, but just do not let yourself go to this aspect to think about it. This means that Xuanzang still does not know how to deal with the so-called great love and small love, and did not really understand Miss Duan!

The heart refuses to recognize, from the delusion of separation. So in Xuanzang, on the contrary, feel that it is Miss Duan does not understand him, feel that Miss Duan does not understand his so-called great love!

Because of the inability to penetrate this point, so Xuanzang can not get rid of the five skandhas trapped. At the moment, the five skandhas are able to trap Xuanzang, just as Xuanzang was unable to suck out the pig demon's genesis mouth-to-mouth in the Gao Lao Zhuang, the two are the same thing. It is the same thing. The five skandhas are trapped in their own way.

Thus, if we talk about it not in terms of behavior but in terms of heart, whether choosing violence because of intolerance is unbearable for the ego or whether it is really acting from goodness. The difference between the two is that when the ego is hard to bear, that is called acting for the sake of goodness, not from goodness.

Mencius said to act from benevolence, not benevolence.

To clamor at the sight of another's evil is like getting excited about beating up a thief on the street; is his heart for justice, or is it for himself?

Why is Ms. Duan surnamed Duan, and she has a surname but no name? This is the first time that I've ever seen a person with a high degree of confidence in the world, and I've never seen a person with a high degree of confidence in the world, so I'm not sure if I've ever seen a person with a high degree of confidence in the world. The word "Duan" means "break" and indicates that this mind needs to be broken. The first thing that I want to do is to get rid of all the problems that I've been having with my life!

Why is it broken, not destroyed? The reason for this is that this is the same mind that has been born out of the original mind. If it is destroyed, it is like destroying the original mind.

When Xuanzang was trapped, Ms. Duan conferred with the Five Deadly Sacrifices and told them that it was hard to let go of the original mind. Why did Miss Duan fall in love with Xuanzang? Because Xuanzang represents the heart does not seek fame and fortune, but to the great courage to get rid of the demon, showing its great. And Miss Duan's love, also represents Miss Duan why will appear, in fact, Miss Duan is Xuanzang in addition to the demons of the heart of the great courage to manifest, is the purpose of his heart!

Every person who falls in love with me represents the look of my heart!

"I Ching" has "the same gas, the same voice" reasoning, if you can not see what a person is a person, look at his friends around what kind of people know. Similarly, the love of a person, because they see the other side of their own cherished characteristics, and this feature is often their own biggest traits!

What is attachment? It is that the mind, which was originally without form, has become what it is now. Before ever loving, the heart is the love of all people; after love, full of heart are only left with one person. In the mouth of Xuanzang, it is expressed as big love and small love.

The reason why small love is small love, and the reason why Xuanzang wanted to cut it off, is that in his realization, small love is nothing but self-satisfaction. When our mouths spew out words of love for others, does that prove that we love them? No, it only proves that the other person has raised love in our hearts. True love is not lost, hardened, or even destroying itself because it is not responded to.

It is because the ego is not fulfilled, and the desire born of love is not realized, so it is frustrating. When the other person rejects our heart, it does not mean that they reject our love. Love can continue, but unanswered desire is doubly frustrating.

Among the demands of the individual is the desire to love, just as a human being has a body and a mind. As well as the love that fills you up, there are all the physical cravings that come with it. The movie uses a prop called a "listening charm" to show this. It's an interaction between Ms. Duan and the only woman among the Five Deadlies, the Fourth Sister.

The Fourth Sister is a sexy woman who is dressed as a symbol of physical desire. In the five skandhas, there is the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color, the color. When the desire to produce, the person by its instructions, as posted on the same as the obedience charm.

After Ms. Duan pasted the charm, Xuanzang in the chariot is ready to take a leak, and the four sisters are also subject to the interference of another person in the five deaths. Finally, more exaggerated, listening to the talisman also fell on the body of Xuanzang, and then appeared a hilarious scene of dialogue and performance. This is the so-called dark scene, where the words that come and go are filled with all sorts of innuendos of sexual appeals, but are shown in a hilarious way, creating an absurd effect. It's comedic brilliance, making seriousness and heaviness relatable and lighthearted, and it's a laugh that doesn't lead to evil thoughts.

What does it mean for one person to lust after another? Is it selfish? Is it possessive? Is it against the Dharma?

The pig demon suddenly appeared, and the chariot collided, was pushed out of the Xuanzang saw the crushed chariot and fell into the dust of Miss Duan, finally could not help but hold her crying. At this moment Xuanzang froze, let Miss Duan will embrace him, and he also with Miss Duan's manipulation to hold her, and did not let go. As his master said, the heart wants to, but the mouth says do not want to, this is the problem.

Love the beings, can not love her? She, is not a living being? Isn't he himself a living being? If you love people, can't you start by loving yourself? Perhaps those who will love themselves can truly be considerate of others, understand others, and love others!

The pig demon is obsessed with love, and this affection is very deep, how deep is it? To what extent? To be able to smash the chariot, which means to be able to give up one's life for love. Shattered a ground chariot, is to be infatuated with love in the broken bones. Originally thought that after the pulverized bones, that one of the phantom heart of the request should be extinguished, so Xuanzang sad. But I did not expect Miss Duan suddenly shouted, said he was caught!

She actually did not die! If the physical body are gone, desire should naturally disappear. The body is in the problem, since there is no body, also when there is no problem.

It's a good thing that I'm still here, because I don't know what to say.

This is what Xuanzang was dismayed at, even shocked!

At this time, all the self-deception can not hide from themselves, Xuanzang had to admit, in front of Miss Duan is his favorite. All the choices are from his heart. Let his consternation is, why his own pure goodness of the original heart, will also give birth to such a violent self? And his own denials, which seemed to be wrong?

A thought of consternation, infatuation and not allowed to pig demon forced body to come. At this time to create the illusion, there are exorcism three successive arrival, respectively, the five elements of the fist, the foot of the sky residue, as well as the empty void male. These three images appeared abruptly, but there is a director's logic behind the expression. Where does the image of the three come from? Some of them are from Stephen Chow's memory of Cantonese films, such as the foot of the sky and Ms. Duan's magic weapon, the indefinite flying ring, both from the "Rulai Divine Palm".

But what is the meaning of these three characters? It has been said that the moral behind each setting is too much to pursue, too much to interpret, and this idea is not to understand the movie. The interweaving of sound, light and color is a language of expression. A movie is only a movie if it is full of metaphors and imagery; a movie is a good movie if it is full of metaphors and imagery.

When Xuanzang is sure that Ms. Duan is his true self, the three demon-subduers appear one after another. In fact, it represents what the heart can become under the purpose. Miss Duan represents the heart of Xuanzang's demon-subduing, which had been denied by Xuanzang due to violence. But after the pulverization, it makes Xuanzang shaken and produces recognition!

When the Heart of Purpose is recognized, Xuanzang was stunned and immediately became wary. Because when the purpose is recognized, there is a danger of replacing the original heart. How many people in the world, for the sake of a righteous end, end up lost in the means, and are never recovered.

The three demon-subduers are more about image than plot. This shows that the image setting itself is the meaning of the character's appearance. Since the meaning is in the image, then we have to analyze the qualities of the image. Five Elements Fist appeared as a tiger, and later realized that it was a human hieroglyph, the illusion of mantis against the pig demon, can be used to counteract the savagery of the power. What is the reason for being human and taking the form of a beast?

Man is the spirit of all things, the elephant form for the beast is in order to legal form to borrow power. The simulation of the animal form is dynamic in order to stimulate the corresponding power, but everything is originally embedded in the body. Head high and standing as a man, head down and back of the sky for the beast, but the difference between man and beast is not in the form, but in the act.

Giving up one's own self in order to gain power, and taking on the form of a beast, this is the Five Elements Fist of the Big Dipper.

The Heavenly Crippling Kick is an old image that appeared as early as the era of Cantonese films, both as a person's name and as a superb stance. The beauty of the image is that it is deformed and enlarged, and what was originally a congenitally atrophied leg can be enlarged into the immensely powerful Heavenly Crippling Foot. Congenital deficiency but went to another kind of extreme, which is another kind of unnatural.

Is man perfect? From the physical point of view, running is not as fast as the leopard, climbing is not as good as apes and monkeys, diving is not as good as swimming fish, not as good as birds ...... It seems that all kinds of are not enough, but people have birds and beasts of prey difficult to match the wisdom. The five elements of the boxer method of natural beasts and get its power, then the sky cruel foot symbolizes, is the manpower beyond the natural part.

The empty empty son of pride and arrogance, but also show deformity, although all the sick, but the first time on the scene to show people shocked by the sword skills. It was not an ordinary sword skill, but a flying sword. His complexion was pale and bloodless, and his eye sockets were deep black and showed weariness, which was a sign of insufficient qi and blood and a weak physical body. Such a person, who still needs a substitute for mobility, was able to manage a flying sword.

Sword away from the body and fly, will be different from the hand holding the sword, very different from the mundane. Because of the human reach, this is within the body, and the influence of things outside the body, is not the body of the power, has been into the gods. Religious biographies, many have said that the power of the Avatar, to all the different, can be driven to the outside world. In the novels of the Ming and Qing dynasties, there are a lot of monsters who have this ability, and the most famous ones are the so-called sword fairies in the novels of the Republic of China. The empty empty son of the symbol is this, the power of the mind through the outside world, that their own body, in fact, to see its weak and sickly body, we know that in fact it is the body of the funeral.

When Xuanzang was shocked to hold Miss Duan, the recognition of the heart, after a thought of fuzzy, three different people appeared, on behalf of the heart of the self recognition, easy to appear after the three kinds of divergence. The first, such as the five elements of the fist, the development of the physical body of all kinds of different forces, behavior into the beast of the sink, is greater than the body of the heart. The second kind, such as the sky residual feet, to external alienation transformation of the physical body, is to regard themselves as a handicap, is due to have to seek inadequate heart to deceive the body.

The third type, such as the empty son, is a complete separation of body and mind, and the heart is entrusted to another. The third type is that the mind is completely separated from the body and mind, and the mind is placed in another place. However, it should be noted that a funny part of the appearance of the Emptiness Prince is ambiguous between emptiness and kidney emptiness. Although it is a laughing matter, it can be seen that he abuses his body. But since then all kinds of about people, men and women are not limited, and show that the fun is still in the flesh, the separation of body and mind in the body and mind is wrong, this is the emptiness of the Prince!

The heart is consciousness, falsely called the heart; the self is sense, condensed in one body. The mind is directed to the self, but the body is in the eyes of others. To go from mind to body is to go from nothing to something, and to go from oneself to others. Since ancient times, the Chinese tradition has been to cultivate the body, regardless of Confucianism and Taoism. How is the body? It is the beginning of the mind, the end of behavior, and the fate of the world. The three divergent paths show three attitudes towards the self, and what the self can become after the recognition from the heart, and the courage and refinement of the self.

Distorting, amplifying, and ultimately destroying oneself, all for the sake of becoming the world's number one exorcist. What is the world's number one? It is the ultimate in ego.

The world's first is an old proposition, often used as a quest for the villain's first character in martial arts novels. But it usually appears as a setup, is denied by the protagonist, and then has its meaning dissolved by failure. But it's rare to find a work that makes it clear why a person would want to be the first in the world.

The so-called world's first, in my understanding, is ostensibly a fight for world's first, but actually a fight for freedom. It's just that this part of freedom is not really freedom, but it's the lustful longing that people have in the face of the material world and the world of struggle. They want to not be bound and troubled by material things, to not be oppressed by other powerful individuals as well as forces, and so to be number one in the world. The desire for power, in essence, stems from a fear of being bullied, as well as a psychology of self-realization. The so-called power is actually people wanting to be themselves. But after amplification, people who don't want to be bullied, turn and start bullying.

In the individual relationship between people, there is a difference between the strong and the weak, the wise and the foolish, and the many and the few, so it is easy to struggle. It is not easy to be yourself. Because you have a body, you need material fulfillment; because you have a mind, you need fulfillment of your desires.

The significance of being the first in the world is thus embodied, because it is the first, so it is standing at the highest place, and no one can hinder the extension of the self, which, to put it bluntly, means that no one will block my freedom any more. However, the wise eye, we will know that this is not what freedom, just their own desire for endless expansion. The most important thing to remember is that you can't be a good person and you can't be a bad person.

Just as the empty empty son asked Xuanzang what he was doing, Xuanzang said he was not asking for food, but also an exorcist. Emptiness of the Prince replied, look out, give some rice. Perhaps in his mind, not Xuanzang's modeling as a beggar, but even if he is an exorcist, to be nothing more than rice.

Xuanzang saw this clearly, the heart creepy, so only then exuberant voice said, "You actually still fight what fame and fortune, you simply do not deserve to be an exorcist!"

The three are all people who have something to ask for, deceiving their own heart to exert themselves, and each have their own achievements. But when faced with the last demon king, Sun Wukong bite the five elements fist throat bite broken after sarcastically laughing, "in front of me, pretend what beast!" ; to the Heavenly Crippled Foot after breaking his giant foot with one punch, "The Heavenly Crippled Foot has stepped on a nail!" ; to the Empty Void Duke after breaking his flying sword with his golden body, "Have fun today!" All three people failed at their most powerful skills, it is the practice of self-death, and what it has become cannot be self-reliant. A mouthful of demon wind black gas to, three body are into the robbery ash.

After meeting the three exorcists, Xuanzang resolutely left Ms. Duan again. Under the affirmation of the heart, the self is bound to achieve a mold, but this is upside down, it should be the self back to the body of the heart is right. Xuanzang saw the three exorcists, is to see their own affirmation of Ms. Duan after the future, leave will become inevitable.

Miss Duan said to follow, but Xuanzang's attitude changed abruptly, and directly said, are you three times hindered my path to Buddha words, and loudly rebuked, to return his children's song 300 songs. The return of the song is meant to be an expression, meant to be to the self to recover the original heart.

Ms. Duan was enraged by this ruthlessness, because she thought that before or "good", did not expect Xuanzang change so quickly. Under the anger, immediately tore up the 300 children's songs, and so denied Xuanzang's heart. This means that Xuanzang's heart is wrong, of course, this point to the back of Xuanzang to understand.

After Ms. Duan violently beat Xuanzang and scolded him for his incompetence, there is a line that says, "If it were not for me, can you live today?" This line brings to mind another movie, the fantastical drifting of Junior Pai directed by Ang Lee. Without this body, what will the heart hold!

Without the self, how to see the heart? Without Ms. Duan, how to see Chen Xuanzang? The problem is that Miss Duan is just a moment should be asked to be born, and is not the look of the heart, Xuanzang can only be rejected. The truth here is very simple, one day you laughed at a joke, the person who laughed, is that you? Is all of you? Then similarly in life, the self that arises in the face of every encounter, is that me?

Mencius said, "He who has done his heart's work, knows his nature. Doing one's best is not just doing one's best, doing one's best is the basis for comprehending one's nature, but one needs to break forward to comprehend one's nature.

Xuanzang again on the road, through the wind and rain hard, finally came to the old temple. This is not only an old temple, or an old broken temple, but not see the five-finger mountain. The master said, one thousand three hundred feet high, two hundred and fifty-six feet wide, even the blind can see.

How can a blind man see? Because one's eyes go blind, but one's heart does not. To see the Buddha is not visible to the eye, but only to the heart. What the eye sees is only the person, it will not be the Buddha. The design of the mirror is not a reflection, but again, inversion. Only by not being inverted can one see the Buddha. That is why the Vajra Sutra says, "If one sees me by color and seeks me by sound, one is practicing the evil way and cannot see K???a."

Convergence of mind and body, not with the eyes but with the mind, not seeking to see with the eyes but proving to realize with the mind, this is not upside down. So why is it that the words on the mason jar are the reflection and what is in the water is the proper form of the words. The real world is upside down, the heart is not upside down. Xuanzang was able to see the Buddha, not by looking at the reflection, but by realizing that there is no inversion. Buddha is in the right view, so see the mountains, rivers, and earth are all Dharma bodies, and the lofty mountain is the Buddha's body.

From the comedy movie language, this is a great idea, so that people have a refreshing sense of quality of viewing, reasonable, but unexpected. This is where we see Stephen Chow, and this is where he excels, in the sense that he meets the audience's expectations.

The Monkey King in the cave in the mountains, Huang Bo interpretation of the Monkey King greatly exceeded the previous image of the Monkey King, whether in human form or after the real body, are filled with a violent demonic gas, and the courage to do nothing, the image of the great master of the great master is far away. But this is undoubtedly a successful version of the image of the Monkey King, the success of this image is reasonable interpretation of their own.

The Monkey King is suppressed by the Buddha and still the demon king, as Xuanzang master said, he is vicious and cunning, sinister and poisonous, is extremely difficult to deal with. Pig demon has been so powerful, can subdue the pig demon nature is not a matter of course. This is also evident from the design of the plot bridge. Sun Wukong used the deception to show weakness, fake true love and other means, finally tricked Xuanzang folded the seal of the lotus.

The Monkey King is the last of the three demons, but also the most powerful demon, known as the king of kings by the master, he is actually powerful in where it? At the end of the movie, Xuanzang has a self-explanatory paragraph, can penetrate the three demons set. Xuanzang said, "There has been pain, in order to know the real pain of all beings; there has been obsession, in order to put down the obsession; there has been attachment, in order to be free of attachment."

Those who experience pain, is the fish demon; have obsession, is the pig demon; as for attachment, is the Monkey King. Some people may think that the pig demon is also very painful. In fact, not, because the pain is simple, not too much emotional entanglement. The Pig Demon's feelings are deep, an obsession that has lost its beginning and end. As for the Monkey King, why is it an attachment? There is no attachment, is everything put aside, this word used in the Monkey King, is not too light it, or completely do not know where the focus is?

In fact, the correct way to read the word "unattached" is to pause after the character "了", to "了", to "无牵挂"!

What is unattached? It is the absence of love, the absence of love. The Monkey King is like this, nothing to love. Among the three demons, the fish demon's pain, pig demon's obsession, to put it bluntly, there is love in it, they are all people into the demon. Only the Monkey King is not, he was born as a demon, not any humanization, nor any experience of emotional frustration. His problem is that there is no love.

Without love, there is no meaning to speak of. Everything in life just becomes a game and a fight. The movie doesn't even explain why the Monkey King was suppressed by Rulai under the Five Finger Mountain. The movie doesn't even explain why Sun Wukong was suppressed under the Five Fingers Mountain by RuLai. Of course not. And the so-called repentance in Sun Wukong's mouth seems to reveal that Buddha's purpose of suppressing him is to make him repent, so what exactly is the repentance?

From the beginning of the fish demon, it is known that the so-called three demons in fact, Xuanzang is also the problem faced. Fish demon's pain, Xuanzang also suffered; pig demon's deep love, Xuanzang also encountered, just Xuanzang's choice is different. So to the Monkey King, what is the problem of Xuanzang? It is his rejection of Ms. Duan.

This one refused, until the pig demon was collected, and so on, let go of the obsession with love. Understanding to this point, to understand why Xuanzang so firmly rejected Miss Duan, even at the expense of smashing his own fingers, but also to sever the connection between and Miss Duan.

The indefinite flying ring, indefinite is not love, but the fate of the encounter. What Xuanzang wants to break is this bit of karmic encounter. When the previous children's song 300 songs were torn to pieces, what does this mean? Xuanzang's rejection of Ms. Duan, because it is not love? No, it was because of the great love he thought he was pursuing that he isolated himself. In other words, he thus ceased to be attached to Miss Duan and found a reason to deny that love. Along with this bit of denial, the three hundred children's songs that represented the inherent goodness were also torn to shreds.

After conquering the pig demon, it was Xuanzang who let go of the idea of love and emptied his heart. That's why he was so determined, recognizing that his thoughts are clear and clear that what he seeks is in the Buddha, then naturally he has to cut off the interference.

Thus, Xuanzang left the good and the Buddha. It is only then that Xuanzang releases the Monkey King, because he himself becomes a Monkey King.

What is the Monkey King of Demons? A heart that has isolated love and hate, a heart that has entered into nothing. There is nothing to do, so there is nothing to break, because there is nothing.

When the world encounters love and hate, and gives up love because of wrongdoing, and so suffers, this is a fish demon. When the world's love is betrayed, because of the confusion and readily understand why others do not love me, so obsessive, this is the pig demon. When the world to give up to love, ignoring everything, imprisoned for the Buddha, this is the Monkey King, is the king of demons.

The Monkey King is a loveless demon king. No love, so destroy everything, even if even himself will be destroyed.

Without love of the heart, is not the first thing to destroy themselves? So Sun Wukong's first step is to kill Xuanzang. How can Xuanzang not resist, so the three major exorcists appeared. At this time to understand, the original of these exorcists are Xuanzang, is Xuanzang achievement of this, just one by one not to defeat this natural demon king.

Why did Buddha forbid Sun Wukong, because Buddha, to love! Buddha, prohibit the loveless. As the old saying goes: not vulgar that is immortal bone, sentimental is Buddha heart!

When the three exorcists died, the time of crisis, Miss Duan appeared again. Xuanzang ultimately on their own love in the destruction of the occasion of the outbreak, but ultimately by the Monkey King dispersed, turned into ashes. This moment of Xuanzang, seeing his beloved is about to die, only to really face himself, personally recognized the love of this one.

Becoming a Buddha, what is becoming a Buddha?

It turns out that it is not to cover yourself with self-righteous delusions.

To become a Buddha, is it for the sake of all beings?

You yourself are all living beings, and since you love all living beings, you should not have the distinction to bypass yourself. This is attachment, it is your own mind simulating a state of Buddhahood, it is yourself defining Buddhahood.

Why did Xuanzang make the distinction between greater and lesser love?

Because he set himself apart from all beings. What it is to set oneself apart from all beings is to designate oneself as a Buddha. When a person holds himself to the realm and standard of a Buddha, what he says and does is self-appointment as a Buddha. Self-appointment as a Buddha is certainly not becoming a Buddha, it is becoming a demon.

Comprehending this, the torn up 300 children's songs will be put together into a true sutra. The Great Sun, one of the three bodies of the Buddha, is the Buddha of the Dharma body. The so-called Great Sun refers to being like the sun, with light shining all over. Since it is all-pervasive, it does not miss itself and does not purposely bypass itself.

The 300 children's songs are good, is love but Xuanzang think they are love, is good to people, is self-righteous good. Tear up the self-righteous goodness, re-revealed is really good. If you are careful, you can see the spelling of the Dainichi Rudra Sutra next to the four words, vaguely "love to see your love", just because there is love, to see there is love. The only thing that you need to do is to get your hands on the right thing and then you'll be able to get your hands on it.

Why is it the Dhritarashtra and not some other sutra? Because the Dharmakaya represents the Dharma body, which has no appearance! After destroying all external appearances, one sees the Dharma body. That's why the plot designed Ms. Duan to be smashed into dust and ashes. After the disappearance of the I-phase, it is natural to show the reality phase.

Does it take 10,000 years to love someone? To realize that love is only at this moment, because with this moment, there will be ten thousand years. When we talk about love to 10,000 years, in fact, talking about is not love, but fulfillment, is the vanity of the heart. The real love is only in this moment.

Under the True Scriptures of the Great Sun, the great mountain is erected as a Buddha. It is not Buddha, it is a statue of Buddha, so it will be shattered by Sun Wukong's fist, and then there is a void to produce a statue, it is still not Buddha, it is the power of sexual emptiness and karmic force, that is why it is able to suppress Sun Wukong, a piece of loveless stubbornness of the sky.

"Journey to the West" in the original text, the five-fingered mountain, also known as the five lines of the mountain. The title of the seventh time is, gossip furnace to escape the great saint, the five lines of the mountain under the fixed heart ape. Meaning, gossip can escape, the five elements do not leave. If away from the five elements, or not the Great Sage? Do not see, the Great Sage left the five mountains, and then with the Tang Monk, the eight rings, the sand monk, as well as the Dragon Horse together to a piece of it!