The Cultural Implication of Political Tradition in Senior High School

China's traditional culture contains a systematic and unique educational theory system with national characteristics, which attaches importance to ethical value orientation and emphasizes the unity of morality and intelligence. Next, I sorted out the traditional cultural meaning of high school politics for you. Let's have a look.

The Cultural Implication of Political Tradition in Senior High School

Culture itself is a big concept. Generally speaking, culture is a social phenomenon and the product of people's long-term creation. At the same time, it is a historical phenomenon and the precipitation of social history. Culture in a broad sense is the sum of all material wealth and spiritual wealth created by human beings. It includes not only ideological parts such as world outlook, outlook on life and values, but also non-ideological parts such as natural science and technology, language and writing. To be exact, culture refers to the history, geography, customs, traditional customs, lifestyle, literature and art, code of conduct, way of thinking and values of a country or a nation.

According to British anthropologist Edward? According to Taylor's definition, culture is "a complex whole including knowledge, belief, art, law, morality, customs, abilities and habits acquired as members of society". Its core is all kinds of knowledge as spiritual products, and its essence is communication. Culture is a unique phenomenon in human society. Culture is created by people and unique to people. Only human society can have culture, and culture is the product of human social practice.

On the Origin of Political Traditional Culture in Senior High School

Before the Shennong era, the political form of the Chinese nation was tribal politics, and the leader of the tribe was a witch. This statement is quite different from traditional cognition. Historically, people's cognition of "witches" was superstitious, and "witches" pretended to be ignorant. In fact, in the primitive times of our ancestors, witches were scientists, and they represented the authority of knowledge.

In primitive times, before the knowledge of our ancestors was opened, we saw various phenomena in nature, such as mountains and rivers on the ground, storms and lightning caused by climate change and so on. Because I don't understand, I feel suspicious and horrible. In order to get the answers to these questions, we must go to the wizard and teach him. By observing, thinking and analyzing this phenomenon, Wu came to the conclusion that there is a god of wind, a god of rain, a god of thunder, a god of electricity, and a god in charge of all other suns, moons, stars and mountains. Deism is too unscientific and superstitious for modern people. But who can guarantee that the explanations made by contemporary scientists on the phenomenon of the universe will not be overthrown after 1000 years, and will not be accused of superstition and anti-science?

In addition, there are two things that human beings can't handle themselves and must turn to others for help. First of all, it is physiological. No one is not sick. If a person is ill, he must ask a doctor for treatment. The second is psychology. When people want to do something, they always worry in advance, and they hesitate. At this time, they must ask others for advice for reference. People in 2 1 century certainly know that they have to go to the hospital for treatment when they are sick. If you are in doubt, you should consult your close friends or experts. In primitive times, these two things happened at the same time, and turning to the same person was a "witch." It can be proved by the ancient word "medicine" and "bu"

(1) Let me talk about the treatment of witches first. In primitive times, the diseases suffered by our ancestors were very simple. Most of them are "diarrhea" caused by improper diet and "cold and fever" caused by unsuitable climate. When a wizard is sick and someone asks him for help, the wizard first asks God for help in the form of prayer. But the disease is real, and diarrhea patients can't stop by praying. The clever witch changed her diet and picked some plants for the patient. Of course, it is very dangerous to do clinical work directly without doing experiments on mice, rabbits and monkeys. Therefore, as a result of eating, some patients are cured, some are ineffective, and some are worse. The witch also recorded what weeds cure what diseases, and drew the shape of plants. When I arrived in Shennong, I compiled it into Shennong's Classic of Materia Medica, so the legendary Shennong tasted a hundred herbs, which means that this matter will never be an experiment with himself.

(2) Questions: The questions asked by ancestors are mainly about meteorology. Mainly for hunting. Let's recall that the weather station has the latest scientific instruments, but it can't predict the weather changes. What skills can wizards have to predict? Then the witch found that the inference of the development of things was not as direct and obvious as drug treatment, and there would be a big gap. We must answer people's questions. Wise wizards no longer give clear answers to the questions raised by the people, but give each other a hint in a metaphorical way. And its metaphor often uses folk lyrics at will. Spread to Fuxi, the answers given to the people by witches in previous dynasties were sorted and summarized into 64 cases. This is the origin of the Book of Changes. "Yi" and "Yi" are twins, which are the two main axes of human culture. The version of the Book of Changes has been circulating: before there were symbols, people used knots to record it, and the eight diagrams of the Book of Changes were represented by a big knot and two summaries respectively. A string of ropes hanging on the wall is the origin of hexagrams. Sixty-four hexagrams are composed of eight trigrams, so each hexagram is connected by two trigrams, so it is called "Lian San".

Because there is no "three" in the three hexagrams, there are only "mountains" and "roots are mountains." After the process from knot to symbolic writing, the connection of "three" is like the arrangement of "mountain" as a dry divinatory symbol and the connection of two mountain characters, so the word "Lian San" is changed to "Lian Shan". Due to the progress of civilization, human knowledge has gradually opened up, and the cognition of surrounding affairs has also changed, so it is easy to modify and organize (Lianshan). In the era of the Yellow Emperor, characters were invented, and the original hanging on the wall (Lianshan) was changed into a plane symbol. Looking for the arrangement of Yi should start with Kun Gan's two hexagrams. Moreover, the most important place in human life is the earth, so Kun and Gan are in front of the dry divination, and they are changed to (Tibet) in order to correct their names. Extended to the Yin Dynasty. Zhou Wenwang was persecuted by Zhou Wang and imprisoned. Zhou Wenwang was imprisoned in prison. In order to avoid Zhou Wang's suspicion of his rebellion, he was afraid to read political, military and economic books. Only by getting one (back to Tibet) can it be easy to read, which can show that you have no ambition. This is the origin of the story of Wen Wang Yiyan.

The Book of Changes was renamed Zhouyi after being collated by Zhou Wenwang. Confucius is the most powerful person to carry forward Zhouyi. Confucius traveled around the world and rebelled against Lu. At the age of sixty-eight, he got the Book of Changes and found that all the questions in his heart could be satisfactorily answered in the Book of Changes. Confucius' reading of Zhouyi and Bian Wei Sanjue shows his diligence in using Kung Fu. He also wrote ten articles for Zhouyi, expounding the theory of Zhouyi. Finally, I sighed, "add me a few more years, and I will learn at 50, and I will know nothing!" " "It's too late, read easy. When you read Zhouyi at 50, you don't have to travel around the world and ask questions everywhere. When Confucius finished writing Zhouyi, it was finalized, and no one dared to change a word or phrase in the future. So (Lianshan), (Gui Zang) and Zhouyi are actually a book, and the titles are different due to different versions.

The Development of Political Traditional Culture in Senior High School

Xie, a great contemporary Chinese people's thinker, put forward the concept of social humanism for the first time in the world in his book On the New Era in June 2006, and founded the great theory of social humanism, which developed China's traditional cultural innovation to the stage of social humanism and really laid a great foundation for the scientific development of traditional culture.

Xie pointed out: only under the premise of social humanity can human beings determine the production relations and superstructure that are suitable for the development of their own productive forces. It is the relationship between productivity and social humanity that constitutes everything inherent in human beings and directly enters our human history; Instead of the relationship between productivity and production relations, it directly entered our human history. The latter only shows that the basic principle of its existence comes from practical things, not from everything inherent in human beings? That is, from the initial contact with reality. So what it shows is only empirical knowledge about the world and what is happening in the world, so what it produces is not philosophy, but empirical science. However, in this way, the world view of human beings has really suddenly opened up. From then on, we can clearly see that human society is divided into "social humanity" and "non-social humanity", not in the form of ownership. This is the real science.

Xie correctly explained various ideological and religious issues in China and human history. He said: "Islam, _ _ _ _, Buddhism, Confucianism, Taoism and Legalism have appeared in human history? And so on, all schools of thought and religions that are beneficial (or have been beneficial) to mankind are the concrete products of social humanity in the region where social productive forces developed to a certain historical stage at that time-in this respect, our understanding of various ideas and religions, or our understanding of various ideas and religions, should be very clear. "

Xie pushed all kinds of simple schools of thought in ancient China, as well as all kinds of religions, philosophies and schools in the world, onto the scientific stage of social humanitarianism, made great contributions to promoting and developing traditional culture, and became a thinker who influenced the world, marking that China has once again become the center of world thought, the truly scientific theoretical basis of the Chinese dream and the world dream, and the pride of China people.

Guess what you are interested in:

1. Knowledge points of the role of political traditional culture in Senior Two.

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3. The role of high school political and cultural knowledge points

4. Inheritance of knowledge points of political tradition and culture in Senior Two.

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