How can traditional culture adapt to modern culture to gain development?

Currently, Chinese traditional culture is facing a severe test. There are some negative and backward things in Chinese culture, such as feudalism and small peasant consciousness, but we should also see

that there is a great deal of essence in Chinese traditional culture, such as Buddhism, Taoism, Confucianism and the hundred schools of thought, as well as other good cultural traditions, such as patriotism, democracy, harmony and unity, and self-reliance, which are bound to play an important role in the new historical period. In this new historical period, such fine cultural traditions as patriotism, democracy, and self-improvement are bound to play an important role. Therefore, it is necessary for us to reshape many classics of traditional Chinese culture, and in this regard, the author would like to put forward the following suggestions

Firstly, we should recognize the originality of traditional Chinese culture. Each culture has its own unique nature and core, namely, the cultural originality which defines a country's culture. This cultural autonomy also defines a country's culture

Chinese traditional culture is Chinese traditional culture, and it is irreplaceable. It has

inherent characteristics, in both the figurative and abstract senses, and has the unique attribute of being visible, tangible, and identifiable.

It has a wide range of ideas, such as Buddhism, Yijing, Taoism, etc.

It has the breadth of a vast ocean and a wide global influence. This self-identity is the foundation of Chinese culture and the foundation of the Chinese nation.

Only when we have confidence in our own culture can we talk about identifying ourselves with our own

cultural identity, then we can talk about reshaping our own culture as a whole, and then we can talk about the revitalization of the Chinese nation. The rise of Confucius Institutes all over the world is an outstanding manifestation of the self-identity of our traditional culture, and should also be a manifestation of the confidence of our traditional culture, which is a manifestation of the confidence of our traditional culture. >Thirdly, the authoritative institutions of cultural enrichment should increase their efforts to enrich traditional culture and raise the status and general awareness of traditional culture. The institutions of cultural enrichment can be broadly

divided into three types of institutions, namely, the family, the school, and the society, of which school education is a conscious and organized process in which the educated are taught by a specific group of people. Teachers' education from the

knowledge acquisition point of view modern schools play a very important role so that

schools have a powerful and authoritative function of cultural imbibition, and the imbibition of traditional culture

is even more important. From primary to secondary to higher education

education should not be gradually omitted or watered down part of the traditional culture, but should respond to the appropriate

corresponding to the needs of the community and the community. In addition, the social institutions of cultural immersion include not only the work environment and community environment, but also the mass media. In today's technologically advanced and fast information society, the media is very powerful, and the mass media is very effective in the dissemination of culture. In the case of America's global cultural hegemony, for example, the United States has succeeded in making its cultural values, concepts, ideologies and lifestyles known to the world through the mass media, such as Hollywood films. In sub-Saharan Africa, the ancient tribes are familiar with Michael Jack's rock and roll music, but have forgotten the old folk songs. In this era of globalization, we must not only reject the cultural radicalism of wholesale westernization, but also prevent the cultural conservatism of nightmare arrogance. Chinese culture has always been very inclusive, and in this new situation, Chinese culture, as advocated by LU Xun, is still relevant. We should draw on the best elements of other cultures to complement our own

culture and eventually naturalize other cultures into our own, while at the same time accepting the reasonable and positive changes in our local cultures of the present day. In the present era of globalization and rapid economic development, it would be futile to blindly oppose the complexity of modern culture, or simply boycott the strong and non-strong cultures of other countries. It is futile to resist either of them. The right and effective way to learn from the past is to learn from the past. Only in this way can traditional culture keep pace with the times and solidify its position so that it can be truly reinvented

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