Borneo tradition

During the war, China people always went out, which was not uncommon in the late Ming Dynasty. For example, in 1776, a man named Luo Fangbo and Chen went to Nanyang Borneo, originally just to make a living. I managed to establish a country in Borneo. At the peak of my power, all of Borneo was Lanfang, twice the size of Japan. At the end of the Qing Dynasty, a group of Qing people went to Russia to build a "Shaanxi Village", which was isolated from the world 100 years. All the systems continued to the Qing Dynasty, and it was once thought that the Qing Dynasty had not perished.

Shaanxi Village is located at the junction of Kazakhstan, Uzbekistan and Kyrgyzstan in Central Asia. They have yellow skin and black hair and speak authentic Shaanxi dialect. These people are also called Donggan people. Donggan people refer to the descendants of China, Shaanxi and Gansu who went to Central Asia. The history of these people coming here began with a man named Bai Yanhu.

He is from Jingyang, Shaanxi. Because of his evil deeds, he was attacked by the left. He can't hit the left. He had to take his men to Central Asia. He died in Russia in the eighth year of Guangxu (1882), and his descendants and subordinates continued to live there. These people are called donggan people. 188 1 year, another group of people fled for fear of settling accounts in the Qing dynasty, and the last time was the disintegration of the Soviet Union.

Here, the ancestors of Shaanxi village have been confirmed. They haven't changed their living habits since they came here. It has been 128 years since they were first discovered. Because it has been closed for a long time, some old people will ask what happened to Qingguo. Most of them use the old Shaanxi dialect handed down from their ancestors. And their government departments are also called yamen, and cadres are called chief officials. These are the time-honored brands of the Qing dynasty, and they still stay in that period.

The tradition in my hometown is well preserved. The pure Qin opera has been sung for hundreds of years, and it is still their traditional project. From their experiences, we can also see the trauma they suffered in those years. In times of war, they always have to help themselves. If it weren't for the war, they might not want to leave their homes. Some people even know whether their hometown is in Baoji or Xi, but because the old dialect is oral, they only speak, not write.

Even the cooking customs are similar to those in the northwest, such as pasta and chopsticks. The building structure is similar, and the northwest region also adopts the way of storing and raising grass. 100 years later, they still maintain their own customs, which is actually related to the long-term closure. The population of Shaanxi village has grown from several thousand at the beginning to1.2000 at present. As early as 1979, a graduate student named Wang was curious about how Donggan people were doing, so he spent a short time studying abroad and visiting the lives of these elders in Shaanxi.

They have a good life, and they will wonder why Wang said what they said. To some extent, the preservation of Shaanxi-Gansu customs was the most primitive one hundred years ago, and their life is also of great academic significance to the study of historical customs in northwest China. Now, nearly forty years have passed, and Donggan people have gradually kept up with the development of society, and some famous Donggan linguists, historians and writers have appeared.