About Tao Te Ching

Chapter 1 (45) The Way, may be the Way, not the eternal Way. Names are not constant. Namelessness is the beginning of heaven and earth; name is the mother of all things. Therefore, always have no desire to see its marvelous; always have the desire to see its mere. These two are out of the same but different names, the same is called Xuan. The mystery of the mystery, the door of all the wonderful.

Chapter 2 (46) The world knows that beauty is beautiful, but it is evil; it knows that good is good, but it is not good. The world knows that beauty is beauty, and good is good. The world knows that good is good, and good is bad, and good is bad, and good is bad. That is why the saints in the matter of inaction, the line does not say the teachings of all things for the beginning of the beginning of the birth and not have, for and not rely on, the work is done and not live. The only way to get there is not to go.

Three Chapters (47) Do not praise the virtuous, so that the people do not fight; not expensive goods, so that the people do not steal; do not see the desirable, so that the people's heart is not chaotic. This is why the saints rule by making their hearts weak and their stomachs solid; by weakening their wills and strengthening their bones. Often make the people have no knowledge and no desire. So, if you don't know what you are doing, then you can't be ruled.

Four chapters (48) Dao Chong, but the use of or not full. The abyss is, like the origin of all things. The first thing you need to do is to get your hands dirty. Zhan Ruoxi, seems to be or exist. I do not know whose son, like the emperor's first.

Five Chapters (49) Heaven and earth are unkind, and take all things as ruminants; the sages are unkind, and take the people as ruminants. The heaven and earth are like bellows. The world is like a bellows, and the earth is like a flute. The more you hear and the more you are poor, the better to keep the center.

Six Chapters (50) The god of the valley does not die, it is called Xuan Mare. The door of the Xuan Mare is the root of heaven and earth. Chapter 7 (51) Heaven and earth are long. The reason why heaven and earth can be long and long-lasting is that they are not self-generating, so they can be long-lasting. This is why the saints are first after their own bodies and remain after their own bodies. Is it not because they are not selfish? The first is that he is a man of the world, and the second is that he is a man of the world.

Eight chapters (52) The goodness of water is like water. The water is good for all things but does not compete, living in the evils of all people, so a few in the road. The water is like water. The water is good for all things but does not strive for them, and it is good for the evils of all people, so it is better than the Way. The only thing I do not want to do is not to fight, so I do not have any problems.

Chapter 9 (53) "To hold and to be full is not as good as to be full. The first is that the first is the first, and the second is that the second is the first. If you are rich and proud, you will not be able to keep it. If you are proud of your wealth, you will be blamed for it. The way of the world is to withdraw from the world when one has achieved one's goal.

Ten Chapters (54): "If you are carrying the spirit and holding the body as one, can you not be separated from it? The first thing that I want to do is to focus my energy on the softness of my body, so that I can be like a baby. The first thing I'd like to do is to get rid of all the problems I've been having with my life. If you love the people and rule the country, can you not be wise? Can the door of heaven be opened and closed for a female? Can we understand the four directions without knowledge? The birth of the animal, the animal, the birth without having, the growth without slaughter. It is Xuan De.

Eleven chapters (55) Thirty spokes **** a hub, when it is not, there is the use of the car. When there is no such thing, there is the use of a vessel. The first thing I'd like to do is to get the money to pay for it, and then I'd like to get the money to pay for it.

Twelve chapters (56) The five colors make the eyes blind; the five tones make the ears deaf; the five flavors make the mouth feel good; the galloping and hunting make the heart crazy; the hard-to-get goods make one's life difficult. It is for this reason that the saints do not take the eye for the belly, so they take the eye for the belly and the eye for the belly.

Thirteen chapters (57), the favor and disgrace, the expensive and big trouble if the body. What is the meaning of favor and disgrace? The first thing you need to do is to get a good deal of money, and then you have to pay for it. What does it mean to be in danger of losing one's life? I so have a big patient, for I have a body, and I do not have a body, what is my problem? Therefore, your body for the world, if you can send the world; love for the world, if you can trust the world.

Fourteen chapters (58) Seeing is not seen, the name is micro; hearing is not heard, the name is Xi; wrestling is not allowed, the name is barbaric. These three are not to be interrogated, so they are mixed into one. It is not bright, it is not obscured, rope Ruoxi can not be named, back to the thing. It is said that there is no shape of the shape, there is no object of the image, it is said to be in a trance. I don't see the head of the welcome, and I don't see the back of the followers. The ancient way is practiced in order to protect the present. The ancient way is the way of the present, and it is the way of the past.

Chapter 15 (59) The ancient good Taoist, subtle and mysterious, deep and unrecognizable. The only unrecognizable, so strong for the face: Yu Ruoxi, if the winter wading river; Ruoxi, if fear of the four neighbors; Ruoxi, if the guest; Lax Ruoxi, if the Ling release; Dun Ruoxi, if the park; Kuang Ruoxi, if the valley; mixed Ruoxi, if the turbid. Who can stop the turbidity? The stillness of the Xuqing. Who can be at peace for a long time? The movement of the Xu Sheng. The person who protects this way does not want to be full. The only thing that can be done is not to fill up, so that it can be covered up and newly formed.

Sixteen chapters (60) To the extreme of emptiness, to the quietness of the world. All things are created together, and I am to observe the restoration. The things are numerous, each returning to its root. Returning to the root is said to be quiet, quiet is said to restore life. Restoration of life is said to be constant, knowing the constant is said to be clear. Do not know often, delusional, fierce. Know often tolerance, tolerance is public, public is king, king is heaven, heaven is the way, the way is long, sheng body is not dangerous.

Seventeen chapters (61) The supreme, do not know that there is; secondly, pro and reputation; secondly, fear; secondly, insult. There is a lack of faith, there is disbelief. The first is to be a good man, and the second is to be a good man. The people will say: "I am natural".

Eighteen chapters (62) When the Great Way is abolished, there is benevolence and righteousness; when wisdom comes out, there is great hypocrisy; when the six relatives are not in harmony, there is filial piety and kindness; when the country is in a state of chaos, there are loyal ministers.

Chapter 19 (63) If you abandon wisdom, the people will benefit a hundred times more; if you abandon benevolence, the people will be filial; if you abandon skill, the people will not have any thieves. These three are not enough for the text. Therefore, I have to say that I have to see the simple, think less and desire less, and learn absolutely nothing.

Twenty chapters (64) How far is the distance between what is right and what is wrong? What is the difference between beauty and evil? The fear of man is not to be feared. The desert is not yet over! The crowd is as happy as if they were enjoying a prison, as if they were on stage in spring. I am alone, not yet a sign; chaotic, like a baby's not yet a child; golem, as if I have nothing to return to. All of us have something left, but I am the only one who is left. The heart of a fool is chaotic! The common people are clear, but I am dim. I am alone in my boredom. It is like the sea; it is like the sea; it is like the sea; it is like the sea. All people have their own way of doing things, but I am the only one who is as stubborn as I am despicable. I am the only one who is different from others, and I am the only one who is expensive to eat.

Twenty-one chapters (65) The face of Kong De, but the Tao is from. The way of the world is to be in a state of trance. In the trance, there is an image; in the trance, there is an object; in the darkness, there is an essence; in the essence, there is a letter. Since the present and the ancient times, its name has not been removed to read the many priests. How do I know what the masses are like? I'm not going to be able to do that, but I'm going to be able to do it.

Twenty-two chapters (67) "If you bend, then you are whole; if you bend, then you are straight; if you puddle, then you are full; if you are worn out, then you are new; if you are little, then you are gained; if you are much, then you are confused." This is the reason why the saints hold one as the world's style. If you do not see yourself, you will be clear; if you do not be yourself, you will be clear; if you do not cut yourself down, you will be successful; if you do not boast, you will be long. The only thing he does not do is not to compete, so there is no one in the world who can compete with him. The ancient saying is that "if you bend it, it's all there is", is it not a false statement? The first is that the whole of the world has been in the hands of the people of the United States.

Twenty-three chapters (68), the word "natural". The first thing I want to do is to make sure that I have a good understanding of what is going on in the world and what is happening in the world. The first thing I want to do is to get rid of all the things that I've done. The world is a place of peace and prosperity, and the world is a place of peace. The world is not long enough, let alone man. Therefore, those who are engaged in the Way are the same as the Way; those who are virtuous are the same as virtue; and those who are lost are the same as lost. Those who are engaged in Tao are happy with Tao; those who are engaged in virtue are happy with virtue; and those who are engaged in loss are happy with loss. The first thing I'd like to say is that I'm not sure how much I'm going to be able to do this.

Twenty-four Chapters (66) The one who is standing does not stand; the one who is crossing does not work; the one who sees himself is unknown; the one who is self-righteous does not realize; the one who is striving for himself has no success; the one who boasts of himself does not grow. It is also in the way, said the surplus food is burdensome form, things or evil, so the way of the people do not live.

Twenty-five chapters (69) Something mixed, the first heaven and earth were born. Silence, independent and unchanged, circumambulation and not dangerous, can be the mother of heaven and earth. I do not know its name, the word is said to be the road, strong for the name is said to be big. Great is said to pass away, pass away is said to be far, far is said to be against. Therefore, the road is big, the sky is big, the earth is big, people are also big. There are four major in the domain, and one of its habitat. People law of the earth, the law of the earth, the law of heaven, the law of heaven, the law of nature.

Twenty-six chapters (70) Heavy is the root of lightness, and quiet is the king of restlessness. This is the reason why a gentleman's life is not limited to the provision of provisions. Although there are honorable views, the place of Yan is transcendent. But why is the Lord of the Ten Thousand Vehicles so light on the world? The lightness is the loss of the root, and the restlessness is the loss of the king.

Twenty-seven chapters (71) Good behavior, no tracks; good words, no flaws; good number, no need to plan; good closure, no door locks can not be opened; good knots, no rope can not be unraveled. This is why sages are always good at saving people, and therefore do not abandon them; they are always good at saving things, and therefore do not abandon them. This is called the divine. Therefore, the good man is the teacher of the bad man; the bad man is the capital of the good man. If you don't value your teacher and don't love your capital, you will be lost in your wisdom. It is called to be wonderful.

Twenty-eight Chapters (72) Knowing the male and guarding the female, one is a stream for the world. If you are the world's stream, you will not be separated from your constant virtue. If one's constant virtue does not depart, one returns to infancy. Knowing its honor and guarding its shame, it is the valley of the world. For the valley of the world, constant virtue is sufficient. If you know your virtue is enough, you will return to simplicity. Knowing its whiteness and keeping its blackness, it is the style of the world. For the world's style, constant virtue is not too much. If one's constant virtue is not excessive, one returns to the limitless. When the simple is dispersed, it becomes a tool, and when the sages use it, it becomes an official. Therefore, the great system is not cut.

Twenty-nine chapters (73) will want to take the world and for it, I see that it can not be. The divine weapon of the world is not to be done. The one who does it loses it, and the one who holds it loses it. Things, or line or follow, or boo or blow, or strong or won, or frustrated or co?o. The saints have been able to get rid of all the luxury and luxury, and they have been able to get rid of all of the luxury and luxury.

Thirty Chapters (74) The person who supports his master with the Way does not use his army to strengthen the world, and his affairs are well returned: where the division resides, thorns and thistles are born. After the great army, there will be a bad year. The good is only fruitful, and it is not taken to be strong. Fruit and do not reserve, fruit and do not cut, fruit and do not be proud, fruit and must not be, fruit and do not be strong. If you are strong, you will grow old, and it is not the way, not the way long ago.

Thirty-one chapters (75) The military is an ominous weapon. The first thing that you should do is to make sure that you have a good understanding of what you are doing and what you want to do. A gentleman's residence is to the left, and the use of the army is to the right; therefore, the army is not a gentleman's weapon. An ominous weapon is one that must not be used as a last resort, and tranquility is the best. The one who wins and is not beautiful, but is beautiful, is happy to kill. If you are happy to kill people, you can not get the world to carry on. Good things are still left, bad things are still right. The left side of the general, the right side of the general, the words to the funeral rites. The people who kill are those who weep with grief, and those who overcome are those who die with mourning.

Thirty-two chapters (76) The Way is often nameless. The way is always nameless. Though it is small, there is no one in the world who can submit to it. If the Husbandman can keep it, all things will be his guests. The world is in harmony with the earth and the sky, and the people will not be able to make themselves equal. The beginning of the system has a name, the name also has, the husband will also know stop. Knowing the stop can not be dangerous. For example, the way of the world is like the river valley in the river and the sea.

Thirty-three chapters (77) He who knows others is wise, and he who knows himself is wise; he who wins others is powerful, and he who wins himself is strong. He who knows enough is rich. He who walks strongly has a will. He who does not lose his place is long. He who dies and does not die lives.

Thirty-four Chapters (78) The Great Way is pan-xi, and it can be swayed. The way of the world is a great way of life, and the way of the world is a great way of life. The way of the great Tao is to be a great one, and to be a great one, and to be a great one. The first thing I want to do is to make sure that I have the right to be a part of it, so that I can be a part of it.

Thirty-five Chapters (79) The world goes to the elephant. The world will go to the elephant, and the world will go to the elephant. The world will be in a state of peace and tranquility. The way of the Tao is a tasteless one; it is not enough to be seen, heard, or used.

Thirty-six chapters (80) will want to she, must be the reason for Zhang; will want to weak, must be the reason for strong; will want to abolish, must be the reason for the rise; will want to take, must be the reason for the with. This is what is meant by the term "subtle brightness". Softness is better than strength. The fish must not be taken out of the abyss, and the sharp weapon of the state must not be shown to the people.

Thirty-seven Chapters (81) The Tao has no name, and if the king of Hou can keep it, all things will be transformed. If you want to make something of it, I'll suppress it with a nameless park. If you can keep it, all things will be transformed by themselves. If you don't want to be quiet, heaven and earth will be correct.

Thirty-eight chapters (1) The upper virtue does not have virtue; the lower virtue does not lose virtue; the lower virtue has no virtue. The upper virtue does not act without thinking; the lower virtue does not act without thinking. The upper benevolence is for the sake of nothing; the upper righteousness is for the sake of nothing. If the upper rites are for it and there is no response, then the arm will be thrown out of the way. Therefore, after the loss of morality, after the loss of virtue, after the loss of benevolence, after the loss of benevolence, after the loss of righteousness, after the loss of righteousness, after the rites. Rites, loyalty and trust of the thin, and the first of the chaos. The former knowledge, the road of Hua, and the beginning of stupidity. That is why the great man in its thick, not in its thin; in fact, not in its Hua. The first thing I want to do is to get rid of the problem and get rid of the problem.

Thirty-nine chapters (2) In the past, those who got one: heaven got one to clear; earth got one to be peaceful; God got one to be spiritual; grain got one to be full; Hou got one to be the world's right. The result. If the sky is not clear, it will be afraid of cracking; if the earth is not peaceful, it will be afraid of being wasted; if the gods are not spiritual, it will be afraid of resting; if the valley is not full, it will be afraid of exhaustion; if the king is not noble, it will be afraid of falling. Therefore, the noble is based on the lowly, and the high is based on the lowly. That is why the king of Hou called himself "lonely", "widowed", "not valley". Is this not based on low status? Is it not? This is why they have no honor and no reputation. Therefore, I do not want to be like jade. The first thing I want to do is to get a good deal of money.

Forty chapters (4) The opposite is the movement of the Tao; the weak is the use of the Tao. All things under heaven are born from existence, and existence is born from nothing.

Forty-one chapters (3) When the superior scholar hears of the Way, he acts diligently; when the middle scholar hears of the Way, if he exists, he dies; when the inferior scholar hears of the Way, he laughs. The first is that the first is to be a man of the world, and the second is to be a man of the world. Therefore, there are words of advice: "Ming Dao if obscure, into the Dao if retreat, razing the Dao if class, on the virtue of Ruogu, the great white if humiliated, wide virtue if insufficient, build virtue if stolen; the quality of the real if the Yu, the big square without corner, the big weapon late, the great sound; the big elephant invisible. The Tao has no name, but the Tao is the only way, and it is good to start and good to finish.

Forty-two Chapters (5) The Way gives birth to one, the life to two, the life to three, and the life to all things. The only thing that is not good enough is the "lonely". The only things that people hate are "loneliness," "widowhood," and "no grain. And the king and the public thought that the title. Therefore, things are either lost or gained, or gained or lost. I will be the godfather of the people who taught me: "The strongest beam shall not die".

Forty-three chapters (6) The softest in the world, galloping the firmest in the world. Nothing enters into nothing. I am to know the benefit of doing nothing. Teaching without words, the benefit of doing nothing, the world is as far as the eye can reach.

Chapter 44 (7) Which is closer, the name or the body? Which is the more numerous, the body or the goods? What is the disease of gain or loss? Therefore, if you love a lot, you will have to spend a lot of money, and if you have a lot of money, you will have to lose a lot of money. If you know enough, you will not be humiliated, and if you know you will not be in danger, you will be able to last a long time.

Chapter 45 (8) A great success is not detrimental to its usefulness if it is lacking. If you have a big surplus, you can use it for a long time. Great straightness is like bending, great skill is like clumsiness, and great argument is like speech. Restlessness is better than cold, quietness is better than heat, and purity and quietness are the right thing for the world.

Forty-sixth Chapter (9) There is a way in the world, but the horse walks on dung. The world has no way, but the military horse is born in the suburbs. The greatest misfortune is not knowing enough; the greatest blame is not wanting to get. Therefore, it is always enough to know what is enough. Chapter 47 (10) Without going out of the house, one knows the world; without peeping into the house, one sees the way of heaven. He who does not go out of the house, knows the world; he who does not peep into the house, sees the Way of Heaven. It is because the sages do not know without doing, do not see without knowing, and do not become without doing.

Forty-eight Chapters (11) The learning for the sake of learning grows more and more, and the way for the sake of learning loses more and more. The loss of learning is increasing, the loss of the way of doing is increasing. There is nothing to do and nothing to be done. The world is always taken by doing nothing. If there is something wrong with it, it is not enough to take the world.

Forty-nine chapters (12) The sages often have no heart, and take the heart of the people as their heart. I am good to those who are good, and I am good to those who are not good, and I am good to them. I believe in the truth, and I also believe in the truth of those who do not believe in it, so that I can believe in it. The saints are all over the world, and the saints are all over the world, and the saints are all over the world, and the saints are all over the world, and the saints are all over the world.

Fifty chapters (13) Born into death. The people who are born are three out of ten; the people who die are three out of ten; the people who are born and move to the place of death are also three out of ten. What is the reason for this? Because of the thickness of his life. I have heard that those who are good at taking care of their lives do not encounter any bulls or tigers on their way to the mountains, and do not get armored by the army. There is no place for a bull to throw its horns, no place for a tiger to get its claws, and no place for a soldier to put his blade. The reason for this is that there is no place for them to die. I'm not going to be able to do that, but I'm going to be able to do it.

Fifty-one chapters (14) The Way is born, the Virtue is raised, the Object is shaped, and the Vessel is formed. The first thing that I want to say is that I'm not going to be able to do anything about it, but I'm going to be able to do something about it. The way of the world is to be respected, and the way of the world is to be valued, and the way of the world is to be valued. Therefore, the Road to give birth to the virtue of livestock. The long of the education, the pavilion of the poison, the foster of the cover, the birth and not have, for and not rely on, long and not slaughter, is called XuanDe.

Fifty-two Chapters (15) There is a beginning of the world, and it is thought to be the mother of the world. The world has a beginning, and it is the mother of the world. And when he had known his son, he kept his mother, and was not in danger of losing his life. If you are not able to fulfill your duties, you will not be in danger of losing your life. Open the door, help the matter, not save a lifetime. Seeing the small is said to be bright, guarding the soft is said to be strong. Use its light, return to its bright, no body disaster, is the habit.

Fifty-three chapters (16), so that I have the knowledge, walking in the road, only Shi is afraid. The road is very barbaric, and the people like the road. The people of the country are very unproductive, the fields are very barren, the warehouses are very empty, and they wear clothes, carry sharp swords, and are tired of eating and drinking, and they have a surplus of goods, which is a kind of theft. The way is not the way!

Fifty-fourth Chapter (17) The good builders do not pull out, the good holders do not take off, and the descendants do not stop with the sacrifices. If you are a good builder, you will not pull out, if you are a good hugger, you will not take off, and if you have children, you will not stop offering sacrifices. If you are a good builder, you will not pull out, if you are a good hugger, you will not take off, and if you have children, you will not stop offering sacrifices. Therefore, the body to view the body, the home to view the home, the township to view the township, the state to view the state, the world to view the world. How can I know that the world is the same? I am not sure how I can know what the world is like.

Chapter 55 (18) Containing "virtue" as thick as a red son. The poisonous insect does not sting, the ferocious beast does not attack, and the seizing bird does not fight. The bones are weak, the tendons are soft, and the grip is firm. The female does not know the conjunction of the male and female, and yet the female does not work; the essence is also the most profound. He is the ultimate in harmony. Knowing and is said to be constant, knowing is said to be bright, beneficial life is said to be peaceful, the heart makes the gas is said to be strong. Things strong is old, said not Tao, not Tao long ago. □ [峻(去'山'换'血')]zui1.

Fifty-six chapters (19) Knowing does not say, the words do not know. Plugging their dui, closing their doors, thwarting their sharpness, resolving their disputes, harmonizing their light, and sharing their dust, is called Xuan Tong. Therefore, it is unattainable to be close, unattainable to be distant; unattainable to be favorable, unattainable to be harmful; unattainable to be noble, unattainable to be lowly. Therefore, the world is noble.

Chapter 57 (20) To rule the country with righteousness, to use the army with oddity, and to take the world with nothing. How do I know this? In this way: the world is more taboo, and the people are poor; people have more sharp weapons, the country is dusky; people have more tricks, the strange things rise; the decree is more manifest, there are many thieves. Therefore, the sage said: "I do nothing, and the people are transformed; I am quiet, and the people are righteous; I do nothing, and the people are rich; I have no desires, and the people are simple".

Fifty-eight Chapters (21) When his government is boring, his people are simple; when his government is cha-cha-cha, his people are lacking. Woe to the people, and blessing to the people; blessing to the people, and woe to the people. Who knows its extreme? It has no positive. Positive and then strange, good and then evil. People are lost, their days are long! It is the saints square and not cut, clean and not 600, straight and not wanton, light and not shine.

Fifty-nine chapters (22) rule of man, the matter of heaven, not as stingy. If you are stingy, it is called early service, early service is called heavy virtue. The first thing that you need to do is to get a good deal of money from the government. If there is nothing that can't be done, then there is nothing that can't be done. If you don't know what you're doing, you can have a country. The mother of a nation can be long-lasting. This is the way of deep rooting and long life.

Sixty Chapters (23) Ruling a large country is like cooking a small dish. When the world is governed by the Way, its ghosts are not divine. If it is not its ghosts that are not divine, its gods do not hurt people. If it is not the case that the gods do not hurt people, then the sages do not hurt people either. The two do not hurt each other, so the virtue is returned to them.

Chapter 61 (24) The great nation is the lower stream, the female of the world, and the fellow of the world. The female is always quieter than the male, and quieter than the lower. Therefore, if a large country is inferior to a small country, it takes the small country; if a small country is inferior to a large country, it takes the large country. Therefore, if a small country is below a large country, it will take the small country; if a small country is below a large country, it will take the large country. A big country only wants to keep people at the same time, and a small country only wants to serve people. If each of them has its own desires, it is appropriate for the big one to be the next.

Sixty-two chapters (25) The Tao is the mystery of all things. It is the treasure of the good, and the protection of the ungodly. Beautiful words can be honored in the city, and beautiful deeds can be added to others. The people who are not good, why abandon it? Therefore, the establishment of the Son of Heaven, the three princes, although there is a team of horses first, not as good as sitting in this way. The reason why the ancient noble this way? Do not say: seek to get, guilty to avoid evil? Therefore, the world is expensive.

Sixty-three chapters (26) for no action, things no matter, taste no flavor. The size of how much, repayment of grudges in order to virtue. The figure is more difficult than it is easy; it is greater than it is fine. The world's difficult things must be made easy; the world's great things must be made small. This is why the saints do not make it big, so they can make it big. If you promise lightly, you will have little faith, and if it is easy, it will be difficult. The saint is still difficult, so there is no difficulty in the end.

Lixty-four chapters (27) It is easy to hold its peace; it is easy to plan for its future; it is easy to be brittle; it is easy to be pam; and it is easy to be dispersed. The first thing I want to do is to make sure that I have a good understanding of what I'm doing and what I'm doing. A tree is born from the end of a millimeter; a nine-story platform is built from the soil; a journey of a thousand miles begins with a single step. For those who lose; holders lose. Therefore, the saints do not do, so there is no failure; no hold, so there is no loss. When the people are engaged, they often fail in a few successes. If one is as careful as the beginning, there will be no failure. That is why the saints do not want, do not value the goods that are hard to get, learn or not learn, to restore what the people have done. In order to supplement all things natural and dare not do.

Sixty-five chapters (28) Ancient good for the road, not to understand the people, will be fooled. The people are difficult to rule because they have a lot of wisdom. Therefore, the wisdom of the state, the state of the thief; not to the wisdom of the state, the state of the blessing. Knowing these two is also a form. If you always know what you are doing, you are called Xuan De. The truth of the matter is that the world's most important and most important thing is that the world's most important thing is the world's most important thing.

Sixty-sixth chapter (29) Jianghai so can be the king of the hundred valleys, because of its good down, so can be the king of the hundred valleys. The saints want to go up to the people, they must go down with their words; they want to go before the people, they must go after them. It is because the sages are not heavy on the people, and the people are not harmed when they are in front of them. This is why the world is happy to be pushed and not tired of it. The world will not be able to compete with them because they do not compete.

67 (32) All the world says that I am a great man, and I seem to be an unworthy one. The only thing that I can say is that I am a big man, so I don't seem to be a good man. I have three treasures, which I hold and protect! I have three treasures, hold and protect: one is said to be merciful, two is said to be thrifty, three is not dare to be the world first. Ci, so you can be brave; thrifty, so you can wide; do not dare to be the world's first, so you can become a long. Now give up Ci and courage, give up thrift and wide, give up after and first, dead. Ci, in order to win the battle, in order to code solid. The sky will be saved, with the mercy of the defense.

Sixty-eight chapters (33) A good scholar is not a warrior. The one who fights well is not angry. He who is good at victory over the enemy is not with him. He who makes good use of men, is under. It is the virtue of not fighting, it is the power of using people, it is the matching of Heaven, the ancient pole.

Sixty-nine chapters (34) The use of the army has said: "I dare not be the master, but the guest; I dare not advance an inch, but retreat a foot." It is said that there is no line, no arm, no soldier, and there is no enemy. There is no greater evil than the enemy, and the enemy will lose our treasure. Therefore, the resistance is similar, the grief of the victory.

Seventy chapters (35) My words are easy to know and easy to do. The world is not able to know, not able to do. There is a clan for words and a ruler for deeds. The only thing that I do not know is that I do not know. If you know me, you are not a man, but you are a noble man. The saints have been made to be brown, but they have been made to harbor the jade.

Seventy-one chapters (36) To know not to know is above, and not to know not to know is ill. The saint is not sick, by his sickness, is not sick.

Seventy-two chapters (37) If the people do not fear the mighty, the mighty will come. There is no apathy in their dwelling place, and no aversion to their birth. The only thing that the people are not tired of is that they are not tired of it. It is because the sages know themselves and do not see themselves, and love themselves and do not honor themselves. Therefore, they go to the other side and take this one.

Seventy-three Chapters (38) If you are brave enough to dare, you will kill; if you are brave enough not to dare, you will live. These two, either beneficial or harmful. Who knows the evils of Heaven? The way of heaven is not to fight but to win, not to speak but to answer, not to call but to come, Shan yet to plan. The net of heaven is wide open.

Seventy-four (39) If the people do not fear death, why should they fear death? If the people are always afraid of death, but for the odd one out, I can execute and kill them, who would dare? The people are not afraid of death, so why should they be afraid of death? If you kill on behalf of the Secretary to kill, it is called on behalf of the master craftsman hacking. If you want to kill on behalf of the master craftsman, you can do it without hurting your hands.

Seventy-five chapters (40) The people's hunger, to its upper food taxes, is hungry. The people are not ruled by the people, and the people are not ruled by the people who have done something on them. The people's lightness of death is due to the fact that their superiors are so generous in their quest for life, that they are light in death. The only thing that is good is that there is no one who wants to be born, and it is good for you to be born.

Seventy-six chapters (41) Man is born soft and weak, but he dies strong. The grass and trees are soft and brittle, and their deaths are withered. Therefore, those who are strong will die, and those who are weak will be born. The strongest soldier is destroyed, the strongest wood is broken, the strongest is at the bottom, and the weakest is at the top.

Chapter 77 (42) The way of heaven is like the opening of the bow. Those who are high are suppressed, those who are lowered are raised, those who have an excess are damaged, and those who have an insufficiency are made up for it. The way of heaven is to make up for what is lacking, while the way of man is different: what is lacking is not enough to make up for what is lacking. The way of man is different: the loss is not enough to serve the surplus. Who can serve heaven with a surplus? Only those who have the Way. This is why the saints do not rely on the saints, and they do not want to see the sages.

Seventy-eight chapters (43) In the world, there is nothing so soft and weak as water, and there is nothing so strong that can overcome it, because it is not easy to do so. The weak overcomes the strong, the soft overcomes the strong, and no one in the world knows or can do anything about it. This is why the sages said: "The one who receives the dirt of the country is the lord of the gods of the earth and grain; the one who receives the bad luck of the country is the king of the world. The right word is if the opposite is true.

Seventy-nine Chapters (44) and the great grudge, there will be a surplus of grudges, can be good? It is for this reason that the saints have been able to carry out the left-handed deeds without being responsible for them. The first is that the people of the world are not in a state of shock, but that the people of the world are not in a state of shock. The way of heaven has no relatives, and is always with the good.

Eighty chapters (30) The small state has few people. The people of the country are not used; the people of the country are not moved far from their homes, though they have boats. The people will not be able to use the boats and mopeds; they will not be able to use the armor and soldiers, but they will not be able to display them. The people will tie the rope and use it again. They will eat sweetly, wear beautiful clothes, live in peace, and enjoy their own customs. Neighbors look at each other, the sound of dogs and chickens, the people to old age and death, do not interact.

Chapter 81 (31) Belief is not beautiful, and beautiful words are not believed. The good man does not argue, and the argumentative man is not good. He who knows does not know, and he who knows does not know. The saint does not accumulate, both to think that others have more and more, and both to be with others have more and more. The way of heaven is to benefit and not to harm; the way of the saint is to be and not to fight.