Traditional Culture Encyclopedia - Traditional customs - A 300-word composition on local characteristics
A 300-word composition on local characteristics
South of the Yangtze river
The moment I set foot on Wuzhen, a water town, my heart began to ripple. From a distance, criss-crossing rivers, houses with black tiles and white walls, and mulberry trees with green borders flow gently in the line of sight. The long-standing nostalgia has quietly spread in the light smoke and drizzle.
In this way, I fell into a dreamy water town, a dreamy Jiangnan. Jiangnan, these two words make people think. Those apricot blossoms and spring rains, small bridges and flowing water, those talented people and beautiful women, who sang poems against each other and sang songs every night ... The past in Jiangnan is always so long and gentle, always so elegant and charming. In the afterglow of the sunset, I sank into the dream of Jiangnan water town ...
Rivers, wide or narrow, flow quietly, like the soft and slender waist of Jiangnan women. The water is green, the wind and lotus are standing idle, the weeping willows are blowing gently, the original boat is light, the reflection is light, the fishing boat sings late, and the string sound of silk and bamboo flows out from the half-opened window, as if it were a ballad coming from the depths of the years. Ay, some are happy, some are sad.
The ancient houses along the river are all buildings in the late Qing Dynasty. Opening the door and walking down a few stone steps is the beginning of the day for the people in the water town. In the river of Qinglingling, women in Shuicun wash, carry water and nurse, talk about daily necessities and short parents; Or take a man's boat to drift on the water in the early morning, make a fire, cook, fish, and work on the boat to recuperate. The boat is a floating home on the water. How many love lingering, daily chores, family planning and business, quietly passed away in the ripples of water waves.
The ancient houses quietly interpret the story of the water town. Old wooden walls, wooden doors and windows, dignified black ripples, like a weather-beaten old man, silent and speechless, warm and mellow, under the eaves, red gauze palace lanterns sway gently in the evening breeze, swaying how many prosperous scenes, how many times have passed, how many joys and sorrows.
You see, ordinary people's narrow courtyard, simple furnishings, big people's deep house compound, carved beams and painted buildings, in the shadow of underwater paddle perfect harmony. The warmth and charm of the water town are still faintly visible in the wear and tear of the years.
Look, the old woman with frosted flowers is sitting by the window. Take the soles and pull them home. Occasionally, I will inadvertently glance at tourists from other places. Grandma's indifferent expression seems to say that you can't read the vicissitudes of these years and the charm of the water town. But it doesn't matter if you don't understand. Everyone has a water town in his heart. Perhaps, in this old age, grandma will also recall the past when she was young. But the years are getting older, the beauty is getting older, but the memory is not getting older. You see, in grandma's deep wrinkles, the amorous feelings inadvertently revealed between her eyebrows and eyes still have the roundness and delicacy of Jiangnan women. Water is the soul of Jiangnan, and the bridge is the backbone of Jiangnan. Bridges depend on water, rivers are connected, and bridges are opposite. These bridges vary in size and shape, but they are as exquisite and unique as water towns. The stone arch bridge in the sunset has a faint metallic luster. Occasionally, ships in twos and threes pass under the bridge, and tourists in twos and threes pass by the bridge. I stood on the bridge, stroking the smooth stone guardrail. I found that this stone is also contaminated with the spirituality of water, and it seems to know everything. The joys and sorrows of the house and the ship, which one does it not remember? Travellers are rushing from south to north. Where do they come from, where are they going, and what kind of state of mind are they in? Only this stone bridge and this flowing water can understand the worries of tired guests at the end of the world. ...
2.
Mongolians are mainly distributed in Inner Mongolia Autonomous Region. They are unique in daily life, traditional festivals and diet.
Mongolian Mongolian Mongolian Muzha's Mongolian name is "Hana", which is made of thin wooden poles and is about 2 meters long. It can stretch and contract. Several nets are connected with the door to form a circular wall frame, and about 60 columns named "Wuni" are connected with the top ring to form an umbrella-shaped skeleton at the top of the yurt. Herdsmen firmly tied all the parts together with leather ropes and sideburns, and then sealed them with blankets made of wool outside, and a beautiful yurt was built. It can be said that Nadam is a traditional activity with distinctive national characteristics of Mongolian people in China and a traditional sports form that Mongolian people love to see and hear. Nadam of Xilin Gol League is the most representative. Nadam Fair
"Nadam" is a transliteration of Mongolian, which means "entertainment and games" to express the joy of harvest. Nadam began on the fourth day of the sixth lunar month (mostly in the Mazhuang solar calendar with green grass, red flowers and fat sheep), and is an annual traditional grand event on the grassland. Nadam is held in Gacha (village), Sumu (district and township) or Qixian. Nadam is divided into three types: large, medium and small. A large-scale Nadam, with 565,438+02 wrestlers and about 300 good horses, lasts for 7 ~ 65,438+00 days; Medium-sized Nadam, 256 wrestlers, 100 ~ 150 horses, lasting 5 ~ 7 days; Little Nadam consists of 64 wrestlers or 128 horses, lasting for 3-5 days. People of all ethnic groups and religions can sign up for the competition. .
3.
Cave dwelling is a unique living form on the Loess Plateau in northern China, where the ancestors of the Chinese nation lived, multiplied and grew. Cave dwellings are divided into earth caves, stone caves, brick caves, earth bottom caves, Liurafter Liubazi caves and interface caves.
Cave dwelling is a product of the Loess Plateau and a symbol of farmers in northern Shaanxi. Ancient yellow land and profound culture have been deposited here, and the people have created cave art (folk art) in northern Shaanxi. In the past, a farmer worked hard all his life, and his basic wish was to build several caves. Marrying a wife in a kiln is a family business. Men dig in the yellow soil, and women do housework and have children in caves. Small caves condense the unique customs of the yellow land.
The loess, which is as deep as 100 meters, is extremely difficult to penetrate water and has a strong verticality, which provides a good premise for the development of caves. At the same time, natural conditions such as dry climate, cold winter and less wood also create opportunities for the development and continuation of caves that are warm in winter and cool in summer, very economical and do not need wood. Due to the influence of natural environment, landform and local customs, caves have formed various forms. But judging from the layout and structural form of the building, it can be divided into three forms: leaning on the cliff, sinking and independent.
The caves in Yan 'an, northern Shaanxi are mixed with cave-style flat-roofed houses. Cave dwelling is an organic combination of natural landscape and life landscape, which permeates people's love and attachment to the yellow land.
The cave is fire-proof and sound-proof, warm in winter and cool in summer, which saves land, labor and economy. It is indeed a perfect architectural form adapted to local conditions.
People use the characteristics of loess to build caves, called earth caves, which are usually 7-8 meters deep, more than 3 meters high, about 3 meters wide and up to 20 meters deep. There are two kinds of windows, one is a small square window of about 1 square meter; The other is a round window of about 3-4 square meters. It is characterized by warm winter and cool summer. A stone arch cave with a depth of 7-9 meters and a width of about 3 meters is called a stone cave. Brick kiln has the same style and construction method as the cave, and its appearance is beautiful. Generally, the caves in the First Hospital are all built with 3 or 5 holes. The middle kiln is the main kiln, some are divided into front and rear kilns, and some are 1 in 3 openings. Cave dwellings are generally built in sunny places halfway up the mountain or at the foot of the mountain, and flowers and trees are planted on the brain holes above the cave dwellings.
4.
Nanjing people's potherb complex
In the spring of March, the vegetation is lush and the Qinhuai River is full of spring. Alfalfa head, Malantou head, pea head, wolfberry head, chrysanthemum brain, purslane, shepherd's purse, Artemisia selengensis, etc. Is booming, the rain and dew moisten the fresh green, the air is rippling with the fragrance of weeds, and the earth is full of vitality.
Everything recovers in spring, and Nanjing people have the custom of digging wild vegetables to eat in spring. Holding a knife, digging wild vegetables in twos and threes has already formed a beautiful scenery in Nanjing.
The above eight kinds of wild vegetables are affectionately called "drought eight fresh" by Nanjing people. Drought eight fresh is a kind of seasonal wild vegetables that Nanjing people often eat, which has a strong local flavor.
There is a saying in Nanjing that "shepherd's purse is a panacea on March 3". On the third day of the third lunar month, Nanjing people have the folk custom of picking shepherd's purse flowers and boiling eggs.
Wild vegetables are native vegetables, which are fragrant, sweet and delicious. Chrysanthemum brain duck egg soup is very refreshing to drink in summer. It is my favorite to relieve summer heat, quench thirst and moisten throat.
Nanjing potherb is a unique cooking food, a delicious green food, a must in Jinling and a traditional culture of misty rain in the Six Dynasties.
Wild vegetables, wild vegetables, can not be bought in the market in the planned economy era. If you want to satisfy your hunger, you can enjoy the gift of nature, which is lucky to eat in Nanjing.
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