What is the right painting to hang behind the sofa in the living room

Answer: in the pursuit of fashion and beauty and personality of the times, choose a high value decorative painting, not only can make the whole living room full of artistic flavor, but also can bring good luck to the owner. The living room as the core of the whole residential space, how to let it look monotonous and boring? Especially the wall behind the sofa in the living room, why not pick a good painting, the living room environment embellished with warm and comfortable, beautiful and generous? Most importantly, but also to be able to highlight the home owner's cultural cultivation and aesthetic taste.

1, rich and noble style: rich and auspicious peony map - Song Dynasty poet Zhou Dunyi once said, "Peony, flowers of the rich and noble also."

Throughout the ages, people like peony not only because of its beautiful flower color and graceful and noble temperament, but also because it is a classic Chinese painting that combines value, meaning and feng shui! (Painter Shi Kai peony "Fukushou Xianghe Wealthy and Everlasting Spring") Mobile phone / WeChat order hotline: 15910507011.

2, elegant style: Plum, Lan, Bamboo and Chrysanthemum Four Gentlemen - the ancient Chinese saying: "zither, chess, calligraphy and painting to nourish the heart, Plum, Lan, Bamboo and Chrysanthemum to send love"! !

Every Chinese person has more or less a "hermit feelings", who do not want to do a noble ambition, style elegant people? If you aspire to the life of the literati, the pursuit of a cultivation of the realm of life, may wish to consider the world's favorite plum, orchid, bamboo and chrysanthemum four gentlemen. (National Gift Calligraphic Artist Shi Kai bird and flower four screen "plum orchids, bamboo and chrysanthemum")

3, clean style: elegant and noble lotus figure - "Love Lotus": "out of the silt and mud, Maundy and not demon

Throughout the ages, too many literati and writers have written popular poems praising the lotus. Lotus gentleman character, and take it as an incentive to self-cleaning motto. One of the most famous of them is the Northern Song Dynasty philosopher Zhou Dunyi's "Love Lotus", "out of the silt and mud without dyeing, the Cup and not demon, in the middle of the straight outside, without sprawl, the fragrance far away from the clear, Pavilion Pure Planting, can be viewed from afar but not to be desecrated play." (Zhang Hongshan lotus "lotus pond overflowing fragrance")

4, gathering wealth style: attracting wealth and prosperity nine fish map - fish in the five elements of water, water can generate wealth, but also can gather wealth, so "nine fish gathering wealth"!

China's "fish culture" can be described as profound and far-reaching. "Nine fish" from the "nine as" deduction. Nine Ru" is from the "Classic of Poetry": like a mountain, like a mound, like a ridge, like a mausoleum, like a river that arrives at a square, like the constancy of the moon, like the rise of the sun, like the longevity of the southern mountain, like the life of a pine or a cypress

================

===================

= ===============

Time:2010-05-28 00:42:44 Category:About the Author

Li Bai (李白) (February 8, 701 - 762) , courtesy name Taibai (太白), was known as the Green Lotus Jushi (青莲居士). Li Bai (7012.8-762), known as Taibai, was a poet in the Tang Dynasty of China, known as the "Poetry Immortal" and "Poetry Warrior". Li Taibai's poems were mostly written when he was drunk, and his masterpieces include "Looking at Mount Lu Waterfalls", "Hard to travel", "Hard to reach the road to Sichuan", "Will enter the wine", "Liang Fu Yin", "Early departure from Baidicheng", and many others.

Overview of Li Bai's life

Li Bai (February 8, 701 - December 762), the word Taibai, the name of the Green Lotus Dweller, Han Chinese, also known as the "Exiled Immortal" (He Zhizhang commented on Li Bai, and Du Fu's "Drinking in the Song of the Eight Immortals," also wrote Li Bai ". Li Bai was also known as the "Exiled Immortal" (He Zhizhang commented on Li Bai, and Du Fu's "Song of the Eight Immortals in Drinking" also wrote that Li Bai "...called by the Son of Heaven but did not get into the boat, and claimed to be the Immortal in Wine"), a native of Changming. Ancestral home in Longxi Chengji (now Longcheng, Qin'an County, Gansu Province), Li Bai was born to his father, who was relegated from the Central Plains to the Western Regions of Central Asia in the city of Shiba (present-day Tokmak, Kyrgyzstan), and at the age of four moved back to Changlong County, Mianzhou, Sichuan Province (present-day Jiangyou City, Sichuan Province), or, alternatively, was born in Qingshlian Township, Jiangyou City, Sichuan Province. He was a great romantic poet of the Tang Dynasty in China, and was honored as the "Poetry Immortal", together with Du Fu, known as "Li Du".

Li Bai was born during the Tang Dynasty, but he spent most of his life roaming the length and breadth of China.

When he was twenty years old, he left Sichuan alone and began to roam extensively, traveling south to the Dongting Xiangjiang River, east to Wu and Yue, and living in Anlu (present-day Anlu City, Hubei Province) and Yingshan (present-day Guangshui City, Hubei Province). He traveled around, hoping to make friends, visit social celebrities, so as to get introduced to a high position, to realize political ideals and aspirations. However, ten years of wandering, but nothing. He continued to go north to Taiyuan, Chang'an (present-day Xi'an, Shaanxi Province), east to Qi, Lu, and reside in Shandong Rencheng (present-day Jining, Shandong Province).

By this time, he had already made friends with many famous people and created a large number of excellent poems. Li Bai did not want to take the examination to become an official, and hoped to rely on his own talent, through the recommendation of others to the civil service, but has not been appreciated. He once wrote a letter to Han Jingzhou, a famous scholar of the current dynasty, to recommend himself, but he did not get a reply.

Until the first year of Tianbao (742), because of the Taoist priest Wu Yun's recommendation, Li Bai was summoned to Chang'an, serving as a Hanlin, and his writings were famous. Li Bai was first recognized by Emperor Xuanzong because of his talent, and then because he could not meet the dignitaries, only three years in the capital, he abandoned his post, and still continue his wandering life in the four directions.

The second year of the Anshi Rebellion (756), he was angry at the difficulties of the times, had participated in the Yongwang Li Lin's office. Unfortunately, the Yong Wang and Su Zong had a struggle for the throne, after the defeat, Li Bai was implicated, exiled to Yilang (in present-day Guizhou), on the way to amnesty. In his later years, he drifted around the southeast, depending on Li Yangbing, the magistrate of Dangtu County (Li Bai's uncle), and died soon afterward.

Detailed life

I, good chivalry, like to indulge

Li Bai, from the time he was a teenager, often went to Daitian Mountain to look for Taoist priests talking about Taoist scriptures. Later, he and a hermit named Dongyanzi lived in seclusion in Minshan Mountain and studied intensely, not entering the city for many years. They raised many exotic birds and worked as animal breeders in the mountain forests where they lived. These beautiful and tame birds, because of feeding habitually, regularly fly to ask for food, as if they can understand the human language, a call, from all over the fly down in front of the steps, and even in the hands of people pecking grains, not afraid at all. This incident was spread far and wide as a strange story, and finally made the governor of Mianzhou personally go to the mountains to watch the birds feeding. Seeing that they were able to direct the movement of the birds, the assassin decided that they had Taoist skills, and wanted to recommend the two to take the Taoist examination. However, both of them politely refused. Zhao Lei, a famous cross-dresser at that time, was also a good friend of Li Bai, who wrote 10 volumes of The Long and Short Sutras in the fourth year of the Kaiyuan era (716 AD). At that time, Li Bai was only sixteen years old. Zhao Lei's work on the differences and similarities of the six sutras, analyzing the situation of the world, and seeking the way of rise and fall, governance and chaos, in the style of a columnist, aroused Li Bai's great interest. He was also influenced by this book, as he was determined to build a career and talked about the way of kings and rulers.　During his life, Li Bai had four wives.

The first wife, in 727 A.D., in Anlu, Hubei Province, after two friends, Hu Ziyang and Ma Zhenggong, married the granddaughter of the former prime minister Xu Manshi, in fact, not to talk about marrying, that is, as a backwards son-in-law. As in the marriage of up to ten years time, Li Bai are living in his old man's home, the taste of the fence would have made him very depressed, where there is mind to think of other things. This is Li Bai's first marriage, he may still hold a very responsible mentality to deal with, and from the marriage after the birth of a man and a woman and two children this situation, the two sides of the marriage life is still very harmonious. His son's name was Bo Guan, nicknamed "Qu Li"; his daughter's name was Ping Yang, nicknamed "Ming Yue Nu". Xu died in 738 AD.

The second wife, Li Bai, married a woman named Liu in 739 AD, 12 years after his first marriage and one year after the death of his first wife. Soon after, because Liu somewhat despised Li Bai, Li Bai left in anger.

The third wife, Li Bai, married a local woman in Rencheng, Shandong Province, in 745 AD. At this time, Li Bai had just come out from the capital Chang'an, carrying a big sack of gold and silver treasures, and Du Fu and Gao Shi took the road all the way to Shangqiu in Henan Province, where he stayed for a long time. After parting with them, Li Bai traveled to Taishan Mountain to take the Taoist examination and passed through Rencheng, where he met this woman and the two of them fell in love with each other. Li Bai's wife gave birth to a son, and Li Bai purchased a large amount of land in Yanzhou, Shandong Province, which he gave to his wife during his travels. Li Bai trusted his wife, but unfortunately she died five years after their marriage.

The fourth wife, in 750 A.D., Li Bai in Kaifeng, Henan Province, met Wu Zetian when the prime minister Zong Chukai's granddaughter, Zong's, to talk about their acquaintance is also a bit of a romantic flavor, said Li Bai drunken Liang Yuan, poetry, then waved his pen on the wall and wrote the famous "Liang Yuan Yin", wrote may also find a corner to pee, and then lifted up his shirt crookedly walked away. Soon after he left, Zong came here with his servant, saw the poem, and couldn't get over it for a long time. When the people of Liang Yuan saw it, they wanted to erase it, but Zong asked not to erase it and bought the wall for a thousand dollars. Thus, the story of "buying a wall for a thousand dollars" was left behind. In many historical records, all describe this Zong's is a talented and beautiful lady, and Zong's beauty is also a faithful believer in Taoism, can be said and Li Bai is like-minded. When Li Bai was imprisoned for Li Lin's case and sent to Yelang, Zong's wife saved him many times, but they never met again. Li Bai was very fond of his last wife Zong's, once made a poem "since the generation within the gift" to express the thoughts of his wife.

Second, traveling far away with a sword

In the thirteenth year of Kaiyuan (725 A.D.), Li Bai went out of Shu, "going to his country with a sword, resigning from his relatives and traveling far away". He took a boat along the river out of the gorges, gradually moving farther and farther away, the mountains of his hometown gradually disappeared unrecognizable, only from the three gorges out of the water is still following him, pushing his boat, to send him to an unfamiliar and faraway city.

1. Jiangling fortunate to meet Sima Chengzhen: Li Bai did not expect in Jiangling will have an extraordinary meeting, he actually met by three generations of emperors revered Taoist priest Sima Chengzhen. Sima Chengzhen, a Taoist priest from Tiantai, had not only learned a full set of Taoist spells, but also wrote good seal scripts and poems that flowed like an immortal. Emperor Xuanzong respected him so much that he called him to his inner sanctum to teach him the scriptures, built a balcony for him, and sent his sister, Princess Yu Zhen, to study with her. Li Bai was naturally very happy to meet this highly favored Taoist priest, and sent his poems for his review. Li Bai, elegant, extraordinary qualifications, Sima Chengzhen has been very appreciated at first sight, and to see his poetry, but also marveled at, praised its "immortal style and Taoist bones, can be with the table of the gods swim eight extremes". Because he saw that Li Bai was not only extraordinary, but also superb in talent and writing, and did not draw on the glory of the world, which was a talent that he had not encountered for several decades in the imperial court, so he praised him with the highest praise words of Taoism. This means that he had "immortal roots", that is, he had the innate factor of becoming an immortal, which is similar to the meaning of He Zhizhang's praise of him as an "exiled immortal", both of which regarded him as an extraordinary person. This is the general impression given by Li Bai's manners and poetic style.

Li Bai was delighted by Sima Chengzhen's high praise. He was determined to pursue the eternal, immortal world of the "eight extremes of the divine. Excitement, he wrote a large gift "roc meets Xi You Bird Fu", to roc metaphor, exaggerating the roc's huge and rapid. This is Li Bai's earliest famous article. From Jiangling, he began his flight of the roc.

2. Burial of Friends in Dongting Li Bai went south from Jiangling, passing through Yueyang, and then southward to one of the destinations of this trip. But just when the boat Dongting, an unfortunate thing happened, Li Bai from Shu with the traveling companion Wu Guide died of a sudden illness (or was beaten to death). Li Bai was so sad that he crouched by his friend's side and cried, "weeping all the blood". As he cried too much, passers-by heard him and wept for him. Encountered such misfortune on the journey, really can not be helped, Li Bai had to Wu Guide temporarily buried in Dongting Lake, they continue to travel east, determined to travel in the southeast after the bones of friends to come back to carry. Li Bai came to Mount Lu, where he wrote the popular "look at Mount Lu waterfalls".

3. Jiangnan trip

Li Bai to the six generations of the former capital of Jinling. This place is majestic, tiger and dragon coiled, the six dynasties of palaces in the memory. This caused Li Bai many feelings, but also caused him to his own era of pride. He thought that the past days of the capital, has been a piece of decadence, there is nothing to see, not as good as today's emperor under the arch of government, the world presents a peaceful scene. Although the hegemony of Jinling has died, but the children of Jinling received Li Bai with great affection. When Li Bai said goodbye to the Jinling, Wu Ji pressure wine, Jinling sons and daughters attentively send each other, and frequently raise the cup to drink, the feeling of farewell as the east flow of the river, flowing through the people's heart, so that people can not forget. After bidding farewell to Jinling, Li Bai traveled up the river to Yangzhou. Yangzhou was a cosmopolitan city at that time. Li Bai had never seen such a bustling city and spent some time with his fellow travelers. At the height of summer, Li Bai and some young friends "tied their horses under the hanging poplar, and held their cups by the side of the avenue. The sky to see the green water, the sea to see the green mountains", very cozy. In the fall, he fell ill in Huainan (the seat of Yangzhou). Lying ill in his hometown, a lot of thoughts, both sighing their own little hope of building a career, but also y miss their homes, the only thing that can bring him some comfort, is the letters of friends from afar.　　After Li Bai recovered from his illness in Huainan, he went to Gusu. This was the place where King Fu-chai of Wu and the beautiful Xi Shi sang and danced day and night. Li Bai felt nostalgic for the past and wrote a poem called "Wusu Qu". This poem was later appreciated by He Zhizhang, who said it "can cry to the ghosts and gods". From this point of view, Li Bai's poems are sometimes based on old themes, but they have a new meaning. The historical relics of Gusu certainly aroused Li Bai's nostalgia for the past, and the beautiful and simple Wu Ji and Yue women were even more praised by Li Bai. In the former Xishi raccoon under the Niao Luo Mountain, Li Bai with his own brush for the present in the raccoon stone on the Yue female left a beautiful sketch. Li Bai returned westward from Yue and returned to Jingmen. He stayed in Jingmen for three months. Although he was very homesick, he realized that it was difficult for him to return to his homeland as he had not achieved any success in his work. Finally, he decided to roam again. First of all, he went to Dongting Lake and buried the bones of Wu Guanzhi in Jiangxia (present-day Wuchang, Hubei Province). In Jiangxia, he met the monk Xingrong, from whom he learned about Meng Haoran's character, so he went to Xiangyang to meet Meng Haoran, which led to the famous five-character poem "For Meng Haoran". Soon afterward, Li Bai went to Anlu, where he lived in a Taoist temple on Xiaoshou Mountain. However, living in seclusion was not a permanent solution, and he still wanted to find opportunities to advance in his career. While living in seclusion in Shoushan, Li Bai made friends with officials by paying visits and lobbying to improve his reputation. Li Bai's literary talent was recognized by Xu Manshi, the prime minister during the reign of Empress Wu, who recruited him as his son-in-law. Li Bai and his wife Xu lived a happy married life under the Peach Blossom Rock in Baizhao Mountain near Xu's house. However, this happy married life did not diminish Li Bai's ambition to go out and roam around in order to achieve great things. Taking his wife's home in Anzhou as his base, he traveled several times, met some officials and noble men, and in the 22nd year of the reign of Emperor Kaiyuan (734 A.D.), he visited Han Chaozong, the chief historian of Jingzhou and the assassin of Xiangzhou.

Three, one into Chang'an

Feudal emperors often hunted in winter. Tang Xuanzong after the throne, there have been a number of hunting, each time with foreign ambassadors to go, show off, as a deterrent to neighboring countries. Kaiyuan 23 years (AD 735 years), Emperor Xuanzong had another hunting, just Li Bai also in the west, because on the "big hunting fugue", hoping to win Emperor Xuanzong's appreciation.

His "Great Hunting Fugue" is an attempt to "the Great Way Kuangjun, show things Zhoubo", and "the Holy Dynasty garden pools, exhausting the six", the vastness of the situation is very different from the previous generation, boasting that the dynasty is far better than the Han Dynasty, and at the end of the preaching of the Taoist Church of the Xuan buried, to The purpose of Li Bai's visit to the west was to offer a gift to the people of China. The purpose of Li Bai's visit to the west was to offer his poems, and in addition, he also took the opportunity to visit Chang'an and enjoy the scenery of the imperial capital, where "ten thousand countries pay homage to him". He lived at the foot of Zhongnan Mountain, and "often climbed to Zhongnan Mountain to see the distant view. When he climbed to the north peak of the Nanshan Mountain, the great country in front of the appearance of the great country. He y survive in such a country is extraordinary, so quite proud of the feeling. But the thought of this prosperous and developed empire has produced the internal factors of corruption, his Xuanxiang emotions and was hit. After Li Bai entered Chang'an, he met Zhang Qing, the captain of the guards, and through him he offered a poem to Princess Yu Zhen, the last two lines of which said, "When will the people of Shaohou, the Queen Mother should meet," wishing her to enter the Taoist path and become an immortal. Li Bai also stated in his poem to Zhang Qing that he was in a very difficult situation, and hoped to be introduced to her, and was willing to serve the court. In this way, he approached the upper echelons of the ruling class step by step. Li Bai also met He Zhizhang in Chang'an this time. Li Bai once went to the Purple Jade Palace and unexpectedly met He Zhizhang there. He had long read He's poems, and when he met him this time, he naturally went up to pay his respects and presented the book of poems in his sleeve. He Zhizhang quite appreciated the "difficult road to Shu" and "Wuqi song", excitedly took off his coat with the golden tortoise called for people to go out to change wine and Li Bai **** drink. Li Bai's magnificent poems and the elegant elegance of the dust to make He Zhizhang amazed, even said: "Are you too white gold star down to earth?"

A year has passed, Li Bai is still a guest in Chang'an, there is no opportunity to take up the post, his mood is a little frustrated. He was invited by a good friend who wanted him to go to his home in the sun of the green mountains, but Li Bai had no intention of going. This time he went to Chang'an with the ideal of building up his career, but there was no result, which made Li Bai feel disappointed and a little bit resentful. He went to the door of the king and the lord to pay a visit to the Lord, but also very unhappy, only to send out "difficult to travel, come back" sigh, and left Chang'an.

Four, give gold release

42-year-old Li Bai was recommended by Tang Xuanzong's sister, Princess Yu Zhen (said to be introduced by the Taoist priest Wu Yun) to Chang'an, Tang Xuanzong's appreciation of Li Bai's talent, the courtesy of a grand. Li Yangbing's "Preface to the Cao Tang Collection" says: "He descended in his carriage to welcome him, as if he were meeting Qi Hao (one of the "Four Hao of Shangshan" between the Qin and Han Dynasties). "He was given food on a bed of seven jewels, and the royal hand mixed spoons for the meal." . But Emperor Tang Xuanzong only let him serve Hanlin, do his own literary retainer. Three years later, Emperor Tang Xuanzong "gave him gold and released him".

Three years of life in Chang'an made Li Bai more aware of the corruption and darkness of the dynasty. His release from Tang Xuanzong was a watershed in Li Bai's political career.

In the first year of Tianbao (742 A.D.), thanks to the praise of Princess Yu Zhen and He Zhizhang, Emperor Xuanzong read Li Bai's poems and writings, and admired him so much that he called Li Bai to the palace. On the day of Li Bai's visit to the palace, Emperor Xuanzong lowered his carriage to meet him and "gave him a bed of seven jewels to eat in front of, and mixed the food with his own hands". Emperor Xuanzong asked about some current affairs, Li Bai with half a lifetime of full of learning and long-term observation of the community, a good grasp of the situation, the answer. Emperor Xuanzong greatly appreciated, then Li Bai for Hanlin, the position is to draft documents, accompanied by the emperor around. Emperor Xuanzong every banquet or excursion, must order Li Bai attendants, using his agile poetic talent, poems and records. Although he was not credited with the honor, his words would be passed on to future generations to boast about the grandeur of the event. Li Bai was so favored by Emperor Xuanzong that his colleagues were envious of him, but some were cynical.

While in Chang'an, Li Bai often walked around the city, in addition to serving the Hanlin and accompanying the king. He realized that in the midst of the country's prosperity, there was a deep crisis, namely, the tyrannical eunuchs and the arrogant relatives who were closest to the emperor. They loomed over Chang'an and China like a dark cloud, giving Li Bai a strong sense of depression.

Meanwhile, Li Bai's licentious behavior was slandered by Zhang Tan, a scholar of the Hanlin Academy, and some animosity arose between them.　The corruption of the imperial government and the slander of his colleagues made Li Bai feel unhappy. He wrote a poem "Hanlin reading speech to present the Jixian all the bachelor" to express the intention to return to the mountain. It seems that Li Bai was surprised when he was given gold and released at this very moment. It seems that Li Bai's words were out of place when he was given gold and released.

Fifth, traveling again

1. Wandering through Liang and Song, Li Bai met Du Fu

In the summer of the third year of the Tianbao era (744 A.D.), Li Bai traveled to the eastern capital of Luoyang. Here, he met Du Fu, who was in the process of traveling to the city of Luoyang. The two greatest poets in the history of Chinese literature met. At this time, Li Bai was already famous throughout the country, while Du Fu was in the prime of his life, but was stuck in Luoyang. Li Bai was eleven years older than Du Fu, but he was not arrogant in front of Du Fu with his own talent; and Du Fu, who was "a man of great deeds and addicted to wine" and "made friends with the old and the pale," did not bow down in front of Li Bai and praised him. The two men established a deep friendship as equals. When they were in Luoyang, they arranged to meet next time in Liangsong (the area of present-day Kaifeng and Shangqiu) to visit the Tao and seek immortality.

In the fall of the same year, the two went to Liang Song as promised. In the fall of the same year, they went to Liangsong as they had promised, where they expressed their feelings and commented on the past and present. They also met the poet Gao Shi, who was not yet in a position of honor. However, the three of them had their own aspirations and shared the same ideals. The three of them traveled happily, commented on literature and poetry, and talked about the situation of the world, worrying about the hidden dangers of the country. Li Du was in his prime at this time, and this creative exchange between the two had a positive impact on their future.

In the fall and winter of this year, Li Du once again parted company, each seeking a Daoist basket to build and teach baskets. Li Bai went to the Ziji Palace in Qi Zhou (present-day Jinan, Shandong Province), where he was taught the basket by the Taoist priest Gao Tianshi Ru Gui, and from then on, he was considered to have formally fulfilled the rituals of the Taoist religion, and became a Taoist priest. Afterwards, Li Bai went to Anling County in Dezhou, where he met Gailiao, a good seal-writer, who created a real basket for him. This time, Li Bai's quest for immortality and Taoism had a complete result.

In the fall of the fourth year of Tianbao (745 A.D.), Li Bai and Du Fu met for the third time in Donglu. In just over a year's time, they met twice and three times, and their friendship deepened. They visited hermits together, and also went to Qi Zhou together to visit Li Yong, who was a world-famous writer and calligrapher at that time. In the winter of this year, the two parted company, Li Bai prepared to revisit Jiangdong.

2. Going East to Wu and Yue

Li Bai left Donglu and took a boat from Rencheng to Yangzhou along the canal. As he was in a hurry to meet Yuan Danqiu in Huiji, he did not stay long. When he arrived at Huiji, Li Bai first went to pay homage to He Zhizhang, who had passed away. Soon after, Kong Chaowen also came to Huiji, so Li Bai and Yuan Danqiu and Kong Chaowen traveled to historical sites such as Yu Cave and Lanting, boated on Jinghu Lake, and traveled to and from Hepai River, etc., and wandered in the landscape, improvising on the beautiful mountains and rivers and the beautiful women in this area. In Jinling, Li Bai met Cui Chengfu. The two men were both politically disillusioned, and their sentiments were even more in tune with each other. Every time they traveled, they enjoyed themselves, regardless of the morning and evening. They canoe the Qinhuai River, singing all night long, attracting people on both sides of the river are surprised, clapping for them to cheer. Because of their similarities in character and encounters, they had a better understanding and deeper friendship than friends in general, so Li Bai tied Cui Chengfu's poems to his clothes, and whenever he missed them, he would recite them.

3. Exploring the Yüan and the Jiangnan

Li Bai roamed around Wu and Yue for a few years, drifting in and out of the country. At this time, the country was in chaos, and the situation was getting worse every year. Guided by the feeling of taking the rise and fall of the world as his own responsibility, he decided to go to Youyan (the area of present-day Beijing) to explore the reality. After arriving in Youyan, Li Bai witnessed An Lushan's horse and soldiers, the situation was very critical, but he could not do anything about it. Two or three years before the Anshi Rebellion, Li Bai roamed around Xuancheng, Dangtu, Nanling, and Qiupu, and was still dependent on others for food and clothing, and often wrote poems to local officials for help. During this period of wandering, Li Bai married Zong because his wife Xu died of illness. Family changes, the country is a lot of things, Li Bai on the one hand to seek immortality to learn Taoism, on the other hand, trying to build up the country, for the country's safety and security, quite a lot of concern, although still things roaming, has been different from the past.

Sixth, invited to the curtain

Tianbao fourteen years, the Anshi Rebellion, Li Bai avoided living in Mount Lu. At that time, his chest always existed in the two contradictory ideas of retreat and help the world. Yong Wang Li phosphorus at this time out of the division of the east patrol, Li Bai was invited into the curtain. Li Bai into the curtain, persuade the king of Yong diligently destroy the thief, and for the political visionlessness, he also made a self-examination. The same in Jiangnan Xiao Yingshi, Kong Chaowen, Liu Yan had also been invited by the King but refused to participate, so as to avoid the disaster, Li Bai in this point is obviously not as good as them. Yong Wang soon that is defeated, Li Bai also because of it was tied Xunyang prison. At this time, Cui Lax declared comfort Jiangnan, to collect talents. Li Bai wrote a poem to ask for help, and his wife Zong also cried for help for him. Song Ruosi, who stationed 3,000 Wu soldiers in Xunyang, freed Li Bai from prison and let him join his staff. Li Bai became a staff member of Song Ruosi, wrote a number of documents for Song, and followed him to Wuchang. Li Bai was highly regarded by Song Ruosi's staff and recommended him to the court again in Song's name, hoping that he would be appointed by the court again. But for some unknown reason, he was not only not appointed, but was also sent to Yelang (Tongzi, Guizhou), which was totally unexpected. In the winter of the second year of Zhide (757 AD), Li Bai went to Yelang, the place of exile, from Xunyang Road. Because the crime is judged to be a long stream, is about to go, and Li Bai at this time has been the twilight of the "Yelang 10,000 miles of road, west on the old", can not help but feel more sad. Seven, died on the way

Qianyuan two years (A.D. 759), Li Bai line to Wushan, the court suffered a drought in Guanzhong, declared an amnesty, the provisions of the dead from the stream, the stream of the following completely pardoned. Thus, Li Bai was finally free after a long period of displacement. He then sailed down the Yangtze River, and the famous song "Early departure from Baidicheng" best reflects his mood at that time. When he arrived at Jiangxia, Li Bai stayed for a while because his old friend Liangzai was working there as a governor. In the second year of Qianyuan, Li Bai was invited by a friend to enjoy the moon in the dongting with Jia Zhi, who had been relegated to exile, and to express his feelings and poems of longing for the past. Soon, he returned to Xuancheng and Jinling. For almost two years, he traveled between the two places, still living by others. In the second year of Shangyuan, Li Bai, who was already in his early sixties, returned to Jinling due to illness. In Jinling, his life was quite difficult, and he had no choice but to join his uncle Li Yangbing, who was a magistrate in Dangtu. In the third year of the Shangyuan era (762 AD), Li Bai became seriously ill, and on his deathbed, he handed over his manuscript to Li Yangbing, and composed the "Song of the Dying" and passed away at the age of sixty-two.

On the death of Li Bai, there have been many different opinions. In general, it can be summarized as three kinds of death: one is death by drunkenness, the other is death by disease, and the third is death by drowning. The first method of death is found in the "Old Book of Tang", said Li Bai "to drink too much wine, drunken death in Xuancheng"; the second method of death is also found in other history or experts and scholars said that the evidence. The second method of death is also found in other official history or experts and scholars. It is said that when Li Guangbi was in the eastern town of Linhuai, Li Bai, in spite of his 61 years old age, heard the news and went to ask for help to kill the enemy, hoping to do his best to save the country in his twilight years, but he returned halfway because of his illness, and he died of illness in the following year in the office of the magistrate of Dangtu County, the most famous seal scribe of the Tang Dynasty, Li Yangbing; and the third method of death is found in the folklore, which is rich in romance, and it says that Li Bai drank in the river at Dangtu, and he drowned in the water to catch the moon because of drunkenness, which is very suitable for the poet. The third method of death is mostly found in folklore, which is very romantic. But no matter which way to die, all because of the participation of Yong Wang Li Lin rebellion has a direct relationship. Because Li Bai was exiled to Yelang, amnesty soon after the end of his legendary and bumpy life, which is an indisputable fact.