On Zhuangzi's Humanistic Care

Zhuangzi was the first thinker in China who revealed the beauty of nature. When talking about human existence, he talked about the relationship between man and nature, emphasizing the unity, coordination and harmonious development of man and nature. In Zhuangzi's philosophy, nature is beautiful, and nothing in nature should be interfered by human beings. Zhuangzi treats and respects nature equally. Not proud of everything? Acknowledge that the universe is a whole and everything has dignity, and advocate the harmony between man and nature. Here, I have compiled a paper on Zhuangzi's humanistic care for you, and welcome all students who graduated from philosophy to learn from it!

Abstract: The most important thing in life is to deal with the relationship between man and nature, man and society, and man and himself. Zhuangzi advocated? Go with the flow? Harmony between man and nature? Do nothing? Man and society are in harmony. Empty and quiet? The harmony between man and himself shows the unique humanistic care and transcendental theoretical value of his philosophy.

Keywords: Zhuangzi's theoretical value of humanistic care and harmony

First,? Go with the flow? Harmony between man and nature

In the way of thinking, China's philosophy always pursues? Harmony between man and nature? Harmonious thinking mode. ? Harmony between man and nature? It is the consistency and harmony between subject and object. Zhuangzi's "Journey to the North" article says:? There is great beauty in heaven and earth without saying anything, there is a clear law without discussing it at four o'clock, and everything is reasonable without saying anything. Sage, the original beauty of heaven and earth, the principle of everything. Is it that the sage does nothing, the great sage does nothing, and looks at heaven and earth? Say it again? Let things be as they are, but don't let anything be personal, and the world will be ruled? ("The Emperor"), requires people's behavior to consciously maintain harmony with nature. The harmony between man and nature is the foundation of human survival and development, because nature is the shelter and spiritual home of human beings, and the relationship between man and nature is interdependent. As a member of the universe as a whole, human beings cannot live without the embrace of nature, that is to say? God? With what? People? This is integration. God? Only people can do it by participating in survival? God? , people only in? God? Only in this way can we develop its real existence, and all people are in harmony with nature. Man and heaven? (Mountain Tree).

Zhuangzi said in heaven,? If the husband is virtuous tomorrow, this is called a big book, and it is also with heaven and earth; So, it's all about the world, and it's also about people. Harmony with people is called happiness; Harmony with heaven is called tianle? In other words, when you understand the laws of heaven and earth, you will grasp the root and source and become a person who lives in harmony with nature. If you use this to balance everything and conform to the world, you are a person who is in harmony with others, which is called happiness and harmony with nature. Visible, Zhuangzi attaches great importance to the harmony between man and nature, so he further put forward? Heaven and man are invincible? That is, man and nature are not antagonistic, so as to appeal to mankind to embark on the road of unity and harmony with nature. Man can't dominate nature, only? Love of things? What should be the attitude towards nature? Spring with things? ("Telford Fu")? Communicate with the spirit of heaven and earth alone and not be proud of everything? . Based on this, the ideal beauty pursued by Zhuangzi lies not in people's social life, but in nature. He always appreciates and is close to nature with an aesthetic attitude, cherishes his feelings in the mountains and rivers, lives in the Woods, is close to and obsessed with nature, and even melts away from things, and people and things are integrated. Harmony between man and nature? Field.

Second,? Do nothing? Harmony between man and society

Zhuangzi clearly realized that people should not only conform to nature, but also live comfortably in the secular society around them. Not proud of everything? In addition to the harmony between man and nature, we should also master the principles and methods of how to get along with all kinds of people in society and how to integrate into the secular world. In Zhuangzi's view, all the opportunities in life are inevitably dominated by objective inevitability, as the article De Chong Fu said. Life and death, survival, poverty, wealth, virtue and immorality, reputation, hunger and thirst, cold and heat, are the changes of things and the journey of life? . Therefore, in order to achieve harmony between man and society, Zhuangzi asked people to treat all changes and opportunities in life. Do nothing? .

First of all, Zhuangzi believes that life has its own set of principles and methods, and people should abide by social norms, so as to achieve harmony between people and society. On the one hand, in the face of the situation that subjective efforts cannot be changed, people should learn? Virtual self? That is, forget the limbs, abandon wisdom and wisdom, remove all selfish distractions and gains and losses in your heart, avoid exultation and resentment, and keep your heart calm and worry-free; On the other hand, Zhuangzi advocated to? Shunwu? Follow the way? Other? If people want to get along, they must survive in the secular society, avoid disasters, handle the relationship with people around them and society well, be consistent with others in actions and manners, and not contradict anything. Shunwu? Methods are particularly important. But it should be noted that Zhuangzi proposed? Shunwu? , is by no means a business crawling in the secular cracks, but? Go with others without losing yourself? , is a kind of nature, Straight inside and curved outside? On the spiritual level, he maintains a noble and independent personality, longs for individual freedom and all-round development of life attitude and way.

Second, Zhuangzi has seen the world everywhere? Trade things for sex? ("Thumb") sentient beings, so advocate using? Doing nothing? The way to restore humanity. In Zhuangzi's view, as one of all things, what kind of lifestyle and code of conduct should it be? Doing nothing? Inaction is the way of existence of all things in the world. Everything comes from inaction? That is to say, we should conform to the principles of nature and do nothing.

Finally, how do people in Zhuangzi view all the changes and opportunities in life? If you know you can't help it, can you stand it? ("Human World"); Since people's subjective efforts can't change these situations, if they can be comfortable and calm, they can also get the liberation and all-round development of people's life freedom. On the one hand, Zhuangzi warned people not to pursue fame and fortune. Does your wealth show a strict view of fame and fortune? Just like there are days and nights in nature, we should let nature take its course and deal with it steadily, so as to obtain people's psychological peace and make life more free and easy. On the other hand, he advocates? An Ming? People are required to be indifferent and unmoved when facing death, and to maintain a very open-minded and optimistic attitude. When you are safe and smooth sailing, you can't enter the mixed feelings of sadness and joy? ("Health Master"), Emotions and sorrows are not in your heart? ("Tian Zifang"), its life will be transformed into a Dapeng bird like the northern Ming Thunderfish in his works. Water hammer three thousand li, didn't get up nine Wan Li? (Happy Travel), the vast sky, experience a free life? Zhile? .

So, Zhuangzi? Do nothing? It is emphasized that people must hold a calm and natural state of mind when facing the secular society, that is, to make people achieve a free and happy state of mind, to relax themselves when they are calm, and to be carefree when they are idle. The close combination of them has become the core of humanistic care in Zhuangzi's philosophy.

Third,? Empty and quiet? Harmony between man and self

What if? Harmony between man and nature? Harmony between man and nature? Do nothing? The harmony between man and society is external, so? Empty and quiet? The harmony between man and himself is intrinsic, which is the spiritual harmony of man's mind after experiencing nature and society, and the ultimate goal of humanistic care in Zhuangzi's philosophy.

Zhuangzi particularly emphasized that to adjust one's emotional state, one can only adjust one's inner self and achieve spiritual harmony? Tao? , enter? For beauty and happiness? Field. In Zhuangzi's view? Is a quiet and indifferent person the foundation of all things? ("Heaven"), virtual quietness refers to the unity of the silence and nothingness of the inner world and the static emptiness of the external expression. Don't listen to your ears, but listen to your heart, don't listen to your heart, but listen to your breath, listen to your ears, and your heart stops at symbols. Angry people confuse the real with the fake. Only the Tao is empty. If you are empty, will you be hungry? ("Human World"), that is, an ethereal heart that removes all desires. Don't use your senses and thinking, make yourself feel empty, forget everything, or even feel your existence? , its psychological state is desolate and lonely. Zhuangzi also pointed out that a calm and cultured person is noble? To people? Its mind is like a mirror, when foreign objects come, they shine on the body, stay and radiate natural light. It can be seen that Zhuangzi attached great importance to inner peace, and he advocated adjusting himself with inner peace and harmony. If the guilt inside is quiet and clear, people will be refreshed, open-minded and happy.

On the basis of keeping peace of mind and body, Zhuangzi further proposed? Sit back and forget it? . In his eyes, do nothing? It is a spiritual experience, that is, transcending the secular, utilitarian and sinking. ? Man's existence is a constrained and limited thing. People are placed in a state of absence, anxiety and pain, and often fall into contradictions. Beauty or art, as a requirement of "freedom" to restore human vitality from oppression and crisis, is very important. ? [3] As people in a real society, if we get rid of physical desires, we will not let them enslave our hearts and become slaves to instinctive desires. But will be freed from desire, abandon all external interference, and maintain a peaceful mind. Through inner peace and attention to the natural beauty of heaven and earth, we will be able to achieve a smooth journey of mind and spirit, and let our lives be fully liberated and developed. The master described Yan Hui? Sit back and forget it? The story says that Yan Hui forgot righteousness first, then joy, and finally achieved it? Fall on all fours, smart-ass, and you'll know. Is it the same as Datong? . Interpretation of "Heaven and Earth"? Sit back and forget it? What else? Forgetting things and days is called forgetting yourself. People who get carried away are called into heaven? Its purpose is to treat the world with emptiness and quietness, completely forget the objective real world and its own existence, and integrate itself with Tao, so it is called? No ego? 、? Forget yourself? . ? No ego? It's just that I have no body but spirit to communicate with Tao. When I don't exist, my spirit and Tao will be one. Everything is said and done? Just leave the shape and you will know? Can you? Like chase? , enter? Tao? Field. Visible,? Sit back and forget it? The method and process of "Tao" is actually the method and process of making oneself conform to Tao, realizing self internal balance, harmony, freedom and freedom, and realizing the harmony between man and self. Take something to swim? The ultimate stage. At this stage, the spirit and everything in the world are absolutely free? Tao? First, who can you work with? Tao? Go anywhere together, gallop freely in the infinite universe and enjoy communication. Wandering when things started? Do you feel free in this situation? The most beautiful? , to achieve freedom? Zhile? .

British philosopher Bao Sangkui said: People's mental attitude is static. ? [4] From? Virtual silence? Arrive? Sit back and forget it? , and then from? Sit back and forget it? Arrive? Wandering? Zhuangzi's repeated emphasis on the harmony between man and himself and his persistent pursuit of a quiet and peaceful life are undoubtedly another refreshing agent in the spiritual field, providing a broader and deeper ideological source for the harmony of man's inner world, pointing out the direction for our increasingly dry spiritual life, and finding a quiet spiritual harbor for us outside the real world of materialistic cross-flow and artificial enslavement, showing transcendental theoretical value and unique humanistic care.

References:

[1] Ji Xianlin on Harmonious Life [M], China Bookstore Press, 2008 P 1.

[2] Chen Guying. New Theory of Lao Zi and Zhuang Zi [M], Shanghai Ancient Books Publishing House 1992 P234.

[3] Xu. China's artistic spirit [M], Shanghai East China Normal University Press 200 1 P36.

[4] Bao Sangkui. Three Lectures on Aesthetics [M], translated by Zhou Xiliang, Shanghai Translation Publishing House, 1983 Edition P2.