The implication of eating moon cakes in Mid-Autumn Festival

The implication of eating moon cakes in Mid-Autumn Festival 1 The custom of eating moon cakes was handed down from the Tang Dynasty. The name of the moon cake was given by Yang Guifei. At first, moon cakes were circulated in the palace. Later, Yang Guifei ordered people to make exquisite marks before calling them moon cakes. Later, it spread all over the world, and every household ate moon cakes.

Eating moon cakes in the Mid-Autumn Festival should start with Zhu Yuanzhang in the Tang Dynasty, because August 15 was the day when Zhu Yuanzhang rebelled against the bureaucrats in the last years of the Yuan Dynasty. In order to keep the action secret, Zhu Yuanzhang agreed to send moon cakes as a signal. Therefore, eating moon cakes as gifts has gradually spread to the present, and now moon cakes are also a good product for giving good friends to each other in the Mid-Autumn Festival.

The implication of eating moon cakes in Mid-Autumn Festival II. Moon cakes are round, symbolizing reunion, which means that reunion is beautiful. It reflects people's good wishes for family reunion.

According to legend, in ancient China, the emperor had a system of offering sacrifices to the sun in spring and the moon in autumn. Among the people, during the Mid-Autumn Festival in August, there are customs in Yue Bai around Yue Bai. "The moon is full in August and 15th, and the moon cakes are fragrant and sweet." This famous proverb tells the custom that people in cities and rural areas eat moon cakes on the night of Mid-Autumn Festival. At first, moon cakes were used to worship the moon god. Later, people gradually regarded the Mid-Autumn Festival as a symbol of family reunion, and gradually, moon cakes became a necessary gift for the festival.

Mooncakes symbolize reunion, which should have started in the Ming Dynasty. If we look at the information about moon cakes and Mid-Autumn Festival folk customs in the Ming Dynasty, we should be able to see the historical track of the reunion of moon cakes: after the Mid-Autumn Festival, the whole family will sit together and share moon cakes and fruits (offerings of the moon). Because moon cakes are also round and shared by the whole family, it gradually forms the implication that moon cakes represent family reunion.

The implication of eating moon cakes in Mid-Autumn Festival. Eating moon cakes in the Mid-Autumn Festival originated in the Yuan Dynasty. At that time, Zhu Yuanzhang led a joint struggle against the Yuan Dynasty. In order to avoid the rigorous search, Liu Bowen made a plan to write the words "August 15th Uprising" into the cake, and let the news be sent out through the cake like the Mid-Autumn Festival to reward the governors. After that, the custom of eating moon cakes on the Mid-Autumn Festival on August 15 was handed down.

There is another reason for eating moon cakes in the Mid-Autumn Festival:

Mooncakes originated from the food in Zhu Jie in the Tang Dynasty. During the reign of Tang Gaozu, General Li Jing conquered the Huns and returned home in triumph on August 15. At that time, a commercial Tubo presented cakes to the emperor of the Tang Dynasty. Gao Zu Li Yuan took the gorgeous cake box, took out the round cake, smiled at the bright moon in the sky and said, "Please invite toad with Hu cake." After that, share the cake with the ministers. Since then, the custom of eating moon cakes on Mid-Autumn Festival has been formed.

There are many legends about eating moon cakes in the Mid-Autumn Festival, but according to the customs recorded in history, the origin of dividing Hu cakes in the Tang Dynasty and Liu Bowen's plan to kill posters on August 15th at the end of Yuan Dynasty are the most popular. Eating moon cakes in Mid-Autumn Festival means reunion, but everyone should pay attention, otherwise the holiday food will harm your health.

In the folk, every Mid-Autumn Festival in August, there is also a custom about Yue Bai or offering sacrifices to the moon. The famous proverb "The moon is full on August 15th, and the Mid-Autumn moon cake is sweet and fragrant" tells the custom of urban and rural people to eat moon cakes on Mid-Autumn night. At first, moon cakes were used to worship the moon god. Later, people gradually regarded Mid-Autumn Festival as a symbol of family reunion, and mooncakes gradually became holiday gifts.

The custom of eating moon cakes in Mid-Autumn Festival is said to have originated in the Tang Dynasty. Emperor Taizong lived in Zhenguan for four years, conquered the Turks, captured their leader alive, and returned to Beijing triumphantly on August 15th. To celebrate the victory, Chang 'an, the capital, reveled all night. At that time, a commercial Tubo presented a cake to Emperor Taizong to celebrate his victory. Li Shimin took the gorgeous gift box, took out the Hu Bing, pointed to the moon in the sky and said, "We will invite toad (the moon) to Hu Bing, and then give Hu Bing to the ministers. This Hu Bing is the later moon cake.

There is also a more widespread saying that the custom of eating moon cakes in the Mid-Autumn Festival is said to have been handed down from the end of the Yuan Dynasty. According to legend, during the Yuan Dynasty, the broad masses of people in the Central Plains rebelled against the cruel rule of the Mongols. Zhu Yuanzhang wanted to unite the resistance forces, and the officers and men of the Yuan Dynasty searched closely, but the news could not be transmitted. So Liu Bowen came up with a plan, ordered Wang Zhaoguang to make a cake, and hid a note in the cake, which read "August 15th Uprising". Then they were sent to the uprising troops in various places, informing them to respond to the uprising on the evening of August 15. Thus overthrowing the Yuan Dynasty in one fell swoop. To commemorate this achievement, the custom of eating moon cakes on Mid-Autumn Festival has been handed down. Especially in the northeast, there is a saying that "the eldest son was killed on August 15th". People use moon cakes to pin their thoughts on their hometown and relatives, hoping for a bumper harvest and happiness, which has reconciled the good wishes of people all over the world.

The implication of eating moon cakes in Mid-Autumn Festival is May cake, also called full moon cake, harvest cake, palace cake, reunion cake and so on. It is an offering to worship the moon god in ancient Mid-Autumn Festival. Moon cakes were originally used to worship the moon god. Later, people gradually regarded Mid-Autumn Festival as a symbol of family reunion.

Mooncakes symbolize a happy reunion. People regard them as holiday food, use them to worship the moon and give them to relatives and friends. Today, eating moon cakes has become an essential custom of Mid-Autumn Festival in northern and southern China. On this day, people eat moon cakes to show "reunion".

The implication of eating moon cakes in the Mid-Autumn Festival is a traditional custom of the Han nationality. This traditional custom is very popular all over the world. Mid-Autumn Festival is closely related to moon cakes. It can be said that this festival is the moon cake festival. Without moon cakes, there is no charm. Without the Mid-Autumn Festival, there would be no place for mooncakes. Everyone should taste the taste of moon cakes on Mid-Autumn Festival.

Legend has it that Emperor Xuanzong of the Tang Dynasty was invited by a Taoist priest to visit the Moon Palace on a Mid-Autumn Festival night. Chang 'e country was very happy to see mortals, so it invited them into the palace, ordered the maids to present crisp and sweet fairy cakes, invited hundreds of people to sing and dance in the courtyard, and then sent them out of the moon palace. Tang Xuanzong spent his whole life writing down the fairy dance music in secret, ordering people to arrange it and make it into beautiful and touching "colorful feathers", and ordering Party B to make moon palace fairy cakes. Because this kind of cake turned out to be a mid-month cake, which looks like a full moon, people call it a moon cake.

On the Mid-Autumn Festival, the moon is bright, and the ancients regarded the full moon as a symbol of reunion. Therefore, August 15 is also called "reunion festival". People place their feelings on the Mid-Autumn Festival, which is also a good mood for people to get together.

Folk Mid-Autumn Festival activities began in Wei and Jin Dynasties and flourished in Tang and Song Dynasties. There are many Mid-Autumn Festival poems in the Tang Dynasty, such as Wang Jianyou's poem: "The moon is like a circle, the color is gradually condensed, and the jade basin is filled with water. Let the family sleep until dawn at night. " Xu Ning wrote: "The moon is full in August, and Chang 'e corrects Guizhi. A year can't compare with today's night, and I can't sleep before the Twelve Peaks. "In the Song Dynasty, the folk Mid-Autumn Festival was more prosperous." Tokyo Dream described the grand occasion of enjoying the moon in Kyoto in the Northern Song Dynasty as follows: "On the night of Mid-Autumn Festival, your family decorated the stage, the people fought for restaurants, and the moon was sung for thousands of miles. I sat together until dawn. "

Mid-Autumn Festival is also called Mid-Autumn Festival, Moon Chasing Festival, Moon Worship Festival and Moon Playing Festival. Mid-Autumn Festival has become a fashion since the middle Tang Dynasty. "The foot of my bed is shining with such bright light. Is it frosty already? . Looking up, I found that it was moonlight, sinking again, and I suddenly thought of home. " One of Li Bai's poems, Thoughts on a Quiet Night, was sung by women and children. His "Drinking asking for the moon" comes from "People can't climb the bright moon, and the moon walks with people", which is written by "Autumn White Rabbit fiddling with medicine, who is Chang 'e's neighbor? Today, people don't see Gu Yue. This month, they are used to seeing the ancients. "And write about the feeling of life."

During the Ming and Qing Dynasties, offering sacrifices to the moon and Yue Bai became a national custom. There is a saying in the Qing Dynasty: "On August 15th, the moon is full, and watermelon moon cakes are presented to the immortals." There were special moon cakes in Qing Dynasty, which were "round and big" compared with other moon cakes. "The biggest one is more than a foot high and is painted in the shape of a toad and a rabbit in the moon palace." Special moon cakes are usually shared by family members after the Mid-Autumn Festival, and some are reserved for New Year's Eve. In the Ming Dynasty, Beijingers went to Yue Bai on August 15 by buying a special kind of "Moonlight Paper" in the market, with a statue of the Moonlight Bodhisattva painted on it. He was sitting on the lotus seat, and a jade rabbit was holding a pestle in the mortar. This Moonlight Bodhisattva is three inches smaller and more than a foot longer. This portrait is resplendent and exquisite. At that time, every household set up a moon goddess for round fruits, cakes and watermelons, and cut them into lotus shapes. In the evening, the moon comes out, and after worshipping the moon, the moonlight paper will be incinerated, and the family will enjoy the offerings.

After the Ming and Qing Dynasties, a new seasonal item-colored rabbit was added to the Mid-Autumn Festival in Beijing, and the Qing people nicknamed the jade rabbit "male prostitute". People make jade rabbits out of yellow sand and decorate them with colorful colors. Male prostitutes are skilled in production, diverse in shape and funny. Beijingers "gather in the sky and the moon, and the market is easy." Male prostitutes add a lot of interest to street life. At the beginning of the 20th century, people simply called it "being a prostitute". The change of name contains rich cultural information, and the high moon has become a touchable and even playable object in modern times. Although people still worship it, it has lost its sacredness and become an expression of secular ideas.

After the Ming and Qing Dynasties, every Mid-Autumn Festival, when the full moon rises, people will enjoy the moon and chat in the courtyard and balcony until the bright moon is in the sky, and then share the fruits for the bright moon, which is enjoyable. In ethnic minority areas of China, Mid-Autumn Festival also holds special activities, such as "Yue Bai", "Naughty Moon", "Walking Moon", "Jumping Moon" and "Stealing Moon".

The blue sky is like a wash, and the full moon is like a plate. When people enjoy the moon, they can't help but miss their relatives who have traveled abroad and lived in a foreign land. Therefore, Mid-Autumn Festival is also called "Reunion Festival".

The implication of eating moon cakes in Mid-Autumn Festival 8 Mid-Autumn Festival is also called Mid-Autumn Festival, Moonlight Festival, Mid-Autumn Festival, Mid-Autumn Festival, Mid-Autumn Festival and Reunion Festival, which is a traditional folk festival in China. The Mid-Autumn Festival originated from the worship of celestial phenomena and evolved from the worship of the autumn moon in ancient times. At first, the festival of "Sacrificing the Moon" was held on the "autumnal equinox" of the 24 solar terms in the Ganzhi calendar, and later it was moved to August 15 in the summer calendar (lunar calendar). In some places, the Mid-Autumn Festival is set on August 16 in the summer calendar.

Since ancient times, Mid-Autumn Festival has had folk customs such as offering sacrifices to the moon, enjoying the moon, eating moon cakes, playing with lanterns, enjoying osmanthus and drinking osmanthus wine. It has been circulating for a long time. The Mid-Autumn Festival originated in ancient times, popularized in the Han Dynasty, shaped in the early Tang Dynasty and prevailed after the Song Dynasty. Mid-Autumn Festival is a synthesis of autumn festivals and customs, and its seasonal factors,

The implication of eating moon cakes in the Mid-Autumn Festival 9. The royal family in the Northern Song Dynasty likes to eat a kind of "palace cake", commonly known as "small cake" and "moon group". Su Dongpo has a poem: "Small cakes are like chewing the moon, crisp and pleasing." The screenwriter of the Song Dynasty was thorough. The name "moon cake" was first mentioned in Old Wulin, which described what Lin 'an, the capital of the Southern Song Dynasty, saw. In the Ming Dynasty, eating moon cakes in the Mid-Autumn Festival gradually spread among the people. At that time, ingenious bakers printed anti-the Goddess Chang'e flying to the moon fairy tales on moon cakes as instrumental art drawings, making moon cakes a necessary food for Mid-Autumn Festival.

Eating moon cakes in the Mid-Autumn Festival is said to have started in the Yuan Dynasty. At that time, Zhu Yuanzhang led the Han people to resist the tyranny of the Yuan Dynasty, agreed on the August 15th uprising, and put a note in the moon cake to convey the news. The custom of eating moon cakes on Mid-Autumn Festival spread among the people.

The implication of eating moon cakes in Mid-Autumn Festival 10 Mid-Autumn Festival originated from the worship of celestial phenomena and evolved from the ancient worship of the moon to the autumn evening. Offering sacrifices to the moon has a long history, and it is a kind of ritual activity of ancient people in some places in ancient China. The autumnal equinox in the twenty-four solar terms is an ancient "Moon Festival". Mid-Autumn Festival is popular in Han Dynasty, which is a period of economic and cultural exchanges and integration between the north and the south of China, and cultural exchanges between different places spread together.

Mid-Autumn Festival became an officially recognized national festival, about in the Tang Dynasty. The custom of Mid-Autumn Festival was popular in northern China in the Tang Dynasty. During the Northern Song Dynasty, the Mid-Autumn Festival has become a popular folk festival, and August 15th of the lunar calendar was officially designated as the Mid-Autumn Festival. By the Ming and Qing Dynasties, Mid-Autumn Festival had become one of the main folk festivals in China. Since ancient times, there have been customs such as offering sacrifices to the moon, enjoying the moon, eating moon cakes, playing with lanterns, enjoying osmanthus and drinking osmanthus wine. It has been circulating for a long time.

According to legend, after the Song Dynasty, the Northern Xiongnu invaded the Central Plains, occupied a large area of land and rebuilt the Yuan Dynasty. The Central Plains people called the Huns Tatars. At that time, every family had to be supervised and managed by a Tatar, and people's families had to have a good wine and a good banquet to entertain the Tatars. If someone is negligent, the Tatars in the village will concentrate on dealing with the villagers, ranging from fines to punishment or beheading. What is particularly unbearable is that whoever marries a new wife must keep the first night of the wedding for the Tatars. If the Tatars take a fancy to the bride's beauty, they will often disturb her after marriage, and the family can only endure insults silently, but dare not say anything against it. The hatred of the people of the Central Plains towards the Tatars has a long history. But they are unable to unite, they are weak, and no one dares to take the initiative.

People often say that you can't kill people without a knife in your hand. People of insight in the Central Plains are not taken seriously even if they seek things in the DPRK, so they can only sigh. Later, a scholar finally figured out a way to cure the Tatars. That is, according to people's different birth dates, they are divided into twelve zodiac signs, and then the twelve zodiac signs are divided into six pairs of opposite and six pairs of opposite. This is the common saying that "a rabbit with a snake dish is bound to be rich", "Yi Long can't stop crying when he sees a rabbit" and "one chicken and one monkey is bad for the head", which was played by the emperor and implemented among the people. In this way, the Tatars don't know whether it is true or not. Anyway, Tatars who belong to dragons dare not sleep with Han women who belong to rabbits. In this way, at least half of the Han women can avoid being bullied by the Tatars, and they can only sleep with six other women belonging to the same clan.

Nevertheless, with the passage of time, the Central Plains people still can't stand it. On the Mid-Autumn Festival on August 15th this year, I don't know who came out to present moon cakes to Ye Yue. People are busy preparing before 15. However, anyone who discovered the practice of mooncakes also discovered that "the moon came out to kill the Tatars". On the surface, people are busy making sacrifices and secretly preparing to kill the Tatars for revenge. On the fifteenth night, when the moon came out and just turned into a full moon, every household picked up a kitchen knife and killed all the Tatars guarding the moon cakes. That night, the Tatar was almost killed by the Central Plains people. The rest looked at it the next day, knowing that something was wrong, they all fled.

Since then, in order to commemorate this victory, people in the Central Plains will put moon cakes on August 15 every year to show family reunion.

The implication of eating moon cakes in Mid-Autumn Festival 12 In historical records, moon cakes have existed for a long time. Zhang Qian brought back sesame seeds and walnuts from abroad when he went to the Western Regions in the Han Dynasty. The local people make a round cake with walnuts, which is called Hu cake. On August 15th, one year, Emperor Xuanzong of the Tang Dynasty and Yang Guifei enjoyed the moon together and ate Hu cakes while enjoying the moon. Tang Xuanzong said: "Hu Bing is a bad name." Yang Guifei looked at the big round moon and said smoothly, "This cake is very similar to the moon in the sky. How about a moon cake? " Tang Xuanzong said, "Very good." Since then, Hu cake has been called moon cake.

There is another saying about the origin of moon cakes. During the reign of Tang Gaozu, General Li Jing led the army to conquer the Turks and achieved great victory. On August 15, the team returned to South Korea. Tang Gaozu Tang Gaozu held a celebration banquet in his honor. At this time, a Turpan man who came to the Tang Dynasty for business presented delicious cakes, a specialty of their hometown, to the emperor to congratulate him. Tang Gaozu looked at the beautiful round cake and thought it was a bit like the bright moon in the sky. He said, "Toad should be invited to Hu Bing." He also shared the cake with ministers, saying it was delicious. Since then, Hu cakes have spread. On August 15th every year, people will enjoy the moon and eat moon cakes. Later, Hu Bing was renamed moon cake.

The implication of eating moon cakes in Mid-Autumn Festival 13 Drinking tea while eating moon cakes can quench thirst, relieve satiety and help digestion; Second, it can refresh the mind, add flavor and interest. People who like drinking can eat moon cakes with wine instead of tea, which is more interesting.

Moon cakes, also known as moon cakes, harvest cakes, palace cakes and reunion cakes, symbolize family reunion. Eating moon cakes is a custom to celebrate the Mid-Autumn Festival in most parts of China. On this day, people eat moon cakes to show "reunion". People also treat moon cakes as holiday food and give them to relatives and friends.

The implication of eating moon cakes in Mid-Autumn Festival1April cakes are also called Hu cakes, palace cakes, small cakes, moon cakes and reunion cakes. , is an offering to worship the moon god in the ancient Mid-Autumn Festival, passed down from generation to generation, forming the custom of eating moon cakes in the Mid-Autumn Festival. Moon cakes symbolize reunion and are a must-eat food for the Mid-Autumn Festival. On holiday nights, people also like to eat some reunion fruits, such as watermelons and fruits, and wish a happy, sweet and safe life.

Eating moon cakes in the Mid-Autumn Festival is actually the inheritance of the lunar calendar (moon) festival, which is implied by the "sunrise at the vernal equinox and bright moon at the autumnal equinox". Why sacrifice to the lunar calendar? Because from this time on, it is "the sun wanes and the yin grows", and naturally it begins to fade and the yin grows, so people should conform to nature. In terms of personnel, we should start to converge, start to hide, and start to accumulate strength to prepare for the coming year.

The implication of eating moon cakes in Mid-Autumn Festival 15 The implication of eating moon cakes in ancient times: The custom of eating moon cakes was handed down from the Tang Dynasty. The name of the moon cake was given by Yang Guifei. At first, moon cakes were circulated in the palace, which was a snack cake. Later, Yang Guifei ordered people to make exquisite marks and then called moon cakes. Later, it spread all over the world, and every household ate moon cakes.

Eating moon cakes in the Mid-Autumn Festival should start with Zhu Yuanzhang in the Tang Dynasty, because August 15 was the day when Zhu Yuanzhang rebelled against the bureaucrats in the last years of the Yuan Dynasty. In order to keep the action secret, Zhu Yuanzhang agreed to send moon cakes as a signal, so eating moon cakes to give people away on August 15 has gradually spread to the present. Now, moon cakes are also good products for each other's good friends in the Mid-Autumn Festival.

The implication of eating moon cakes in Mid-Autumn Festival1June cakes are round, symbolizing reunion, implying a happy reunion and reflecting people's good wishes for family reunion.

According to legend, eating moon cakes in the Mid-Autumn Festival began in the Yuan Dynasty. At that time, Zhu Yuanzhang joined forces with various rebels to prepare for an uprising. Liu Bowen, a military adviser, came up with a plan, ordered his men to hide the note with the words "August 15th Uprising" in the cake, and then sent people to the uprising troops everywhere to inform them to respond to the uprising on the evening of August 15th. Finally, the uprising succeeded. Zhu Yuanzhang gave the "moon cakes" secretly sent when he started the army as seasonal cakes to ministers, and ate them at the Mid-Autumn Festival.

After the Mid-Autumn Festival, the whole family sat around and shared moon cakes, which gradually formed the implication that moon cakes represented family reunion.

The implication of eating moon cakes in Mid-Autumn Festival 17 Eating moon cakes in Mid-Autumn Festival can deepen the atmosphere of reunion. Mid-Autumn Festival is also called Reunion Festival. Because the fifteenth day of each month is the roundest, and the autumn is crisp on August fifteenth, and the moon is the brightest at night.

On this night, every family puts the roundest fruit and food, such as watermelon and moon cakes, on the table in the yard to celebrate the full moon, also known as the full moon. For good luck, people should eat some moon cakes to celebrate the reunion after the moon festival.

It is said that in the Yuan Dynasty, the Mongols ruled the Han people, being cruel and heartless, and the people were poor. Where there is oppression, there is resistance, so there is the Red Scarf Army, the beggar leader Zhu Yuanzhang, and the peasant uprising under Zhu's leadership.

The day of victory happened to be August 15, and the tool used to deliver letters was the small round cake with a trap. And the instructions of the uprising are hidden in the trap.

The implication of eating moon cakes in Mid-Autumn Festival 18 Eat moon cakes to show "reunion". Moon cakes, also known as Hu cakes, Palace cakes, Moon dumplings, Harvest cakes, Reunion cakes, etc. It is an offering to worship the moon god in ancient Mid-Autumn Festival. According to legend, in ancient China, the emperor had a system of offering sacrifices to the sun in spring and the moon in autumn. In the folk, every Mid-Autumn Festival in August, there is also a custom about Yue Bai or offering sacrifices to the moon. The famous proverb "The moon is full on August 15th, and the Mid-Autumn moon cake is sweet and fragrant" tells the custom of urban and rural people to eat moon cakes on Mid-Autumn night. At first, moon cakes were used to worship the moon god. Later, people gradually regarded the Mid-Autumn Festival as a symbol of family reunion, and gradually, moon cakes became a necessary gift for the festival.