Essay with information and poem about Chinese New Year. Urgent yo ！！！！！！

Essay: Spring Festival creeps in

Happy shouts on each brand new day. Without realizing it. Suddenly look up and realize the world has changed. From yesterday's simple simplicity to today's splendor and bustle. I do not know when, that large red lanterns jumped on the high buildings, in the wind naughty shake this blossoming body; and that a flood of bright light flashing this golden couplets, in their own competition to see who is more talented ...... inadvertently, but the Spring Festival stepped on the arrival of the light footsteps.

Has entered the winter, into the countdown to the Spring Festival, as close to the arrival of the Spring Festival, the sound of firecrackers has been endless; to pay homage to the New Year's Eve, big bags carrying small bags to mention is also everywhere. Walking on the road, everyone is busy, but the face does not have the slightest reluctance, but overflowing with a light joy, happy ......

Everyone walking on the street, before, eyes revealed is a piece of blank; now, is a wonderful meaning: children, eyes is a piece of joy, because there is the year of the New Year's money and firecrackers, and naive companion; young people, eyes is a piece of sorrow and envy, has stepped into the young people, the spending with the expansion of, and there is no more New Year's money, can only be a single to go to work, but still have a A hint of happiness and anticipation, because still pocket money will be obtained; middle-aged, old age, the meaning of the eyes of the most contradictory, with the arrival of the New Year, they witnessed their children and grandchildren will grow up, but they have also become old ......

In that infinitely close to the New Year's moment, I looked out the window, endless darkness, a crescent moon hanging in the air, vaguely can still see the places that have not been irradiated by the sun (those moon is missing), scattered fireworks lined with dots of stars glittering in the endless sky ......

The low sound of bells emanated from the TV as the new year, quietly, arrived.

Poem:

Poem for the Spring Festival

The New Year's Day in the Fieldhouse

(Tang) Meng Haoran

Last night the bucket returned to the north, this day the age rises to the east;

My years are strong, no pay yet to worry about farming.

It is my father who plows in the mulberry fields, and the boy who shepherds with his hoe;

The field family occupies the climate, and **** says that this year is rich.

Selling Dementia

(Tang) Fan Chengda

New Year's Eve, when people don't sleep at the end of the night, they are tired of sacrificing themselves for the new year;

Children are calling out on the street, and there is a dementia for sale in the clouds.

New Year's Eve

(Tang) Lai Guan

The matter of the rest has become empty, ten thousand miles of lovesickness in one night.

After the sound of the rooster has died down, I will pine for the spring breeze again.

The New Year's Day

(Song) Wang Anshi

The firecracker sound of a year, the spring breeze sends warmth into the tassel;

Thousands of households, the pupil of the day, always change the new peach for the old symbols.

On the first day of the New Year, the Spring of the Jade Tower

(Song) Mao Pang

A year of dripping Lotus Flower leaks, and a well of tassel sinks into the frozen wine.

The cold of the morning is still cold, but the slenderness of the spring season is the first to reach the willow.

The best thing to do is to ask for a long life, and the cypress leaves and peppercorns will be there for you to enjoy.

There are fewer and fewer people who know each other in the depths of the drunken country, but only with the Eastern ruler of the old days.

New Year's Eve

(Southern Song Dynasty) WEN TIANXIANG

The universe is empty, and the years have gone by;

The end of the road is full of wind and rain, and the poor side is full of snow and frost.

The life with the years want to end, the body and the world are all forgotten;

No more Tusu dream, picking lamps the night is not yet over.

New Year's greetings

(Ming) Wen Zhengming

It is not necessary to meet with you, but to visit you, and the famous paper comes to my house.

I also cast a number of paper with people, the world is too simple not too false.

You new Zheng

(Ming) Ye Stern

Heaven and earth wind and frost end, Qiankun weather and;

Calendar to add a new year, spring full of old mountains and rivers.

Plums and willows are new, pine trees are old;

Tusks are drunk, laughing at the white clouds.

Decade has been New Year's Eve even into

(Qing Dynasty) Huang Jingren

Thousands of laughs late leakage, worry potential from the outside of the know,

Quietly stand on the city bridge people do not know, a star like the moon to see more time.

Fengcheng New Year's speech

(Qing) Cha Shenxing

Cutting the streamers to try the Shilla, painting colors to describe the gold for the moths;

From now on, the scissors are idle for a month, and there are a lot of needles and threads in the boudoir before the year is out.

New Year's Day

(Qing Dynasty) Kong Shangren

Slow white hair is not full, the year-end around the stove even waste sleep.

Cutting the candles to dry up the wine for the night, and pouring out the bag to buy spring money.

Listening to the firecrackers, the children's hearts are in the right place, and seeing the old peach blossom symbols is not the right thing to do.

Drums and plum blossoms add a new part of the year, and the fifth night of the year is a time of laughter and worship.

New Year's Day oral occupation of Liu Yazi Huai Ren rhyme

Dong Biwu

*** celebrate the New Year laughter, the red rock scholar women to give plum blossoms;

raising cups to each other to toast the Tusu wine, the break up of the feast to taste the victory of the tea.

Only loyalty can serve the country, but there is no happy place to call home;

Singing and dancing with the capital to welcome the festive season, and looking at Yan'an from afar, the scenery is gorgeous.

Flower Market in Chinese New Year

Lin Boqiu

May Street to see the flower market, but leaning on the riding building like a gallery;

Bunch of potted plants into a queue, the grass and woody fight fragrance.

All night long the lights are like a weave of people, a school of songs of joy,

It is precisely this year's scenery is beautiful, a thousand red and purple to report the spring light.

Information:

Introduction

The Spring Festival, commonly known as the "New Year's Day", is the grandest of all Chinese traditional festivals. Since the first year of Emperor Wu of the Han Dynasty, the first day of the first month of the summer year (lunar calendar) is the "first day of the year" (i.e., "year"), and the date of the festival has been fixed and continues to this day. The New Year's Day was called "New Year's Day" in ancient times, and after the 1911 Xinhai Revolution, when the solar calendar was adopted to count the year, the first day of January in the Gregorian calendar was called "New Year's Day", and the first day of the first month in the lunar calendar was called "Spring Festival". The first day of the first month of the lunar calendar was called "Spring Festival". The festivals of the year are also called "traditional festivals". They have a long history, are widely spread, and are characterized by great popularity, mass popularity, and even universal popularity. New Year's Day is the day to get rid of the old and bring in the new. Although it is held on the first day of the first month of the lunar calendar, the activities of the festival do not end on the first day of the first month of the lunar calendar. From the Lunar New Year's Day on the twenty-third (or twenty-fourth), people will begin to "busy New Year": sweeping the house, washing hair and bathing, and prepare for the New Year's Day utensils and so on. All these activities, there is a **** the same theme, that is, "out with the old and in with the new". People welcome the New Year and spring with great ceremony and enthusiasm. New Year's Day is also a day of worship and prayer. Ancient people said that a cooked grain for a "year", the harvest for the "great year". In the early years of the Western Zhou Dynasty, there was an annual celebration of the harvest. Later, praying to heaven became one of the main contents of the New Year's custom. Moreover, gods such as the God of the Stove, the God of the Door, the God of Wealth, the God of Happiness, the God of the Well, etc., all enjoyed the incense on earth during the New Year's festivals. People take this opportunity to thank the gods for their past care and pray for more blessings in the new year. New Year's Day is also a time for family reunions and ancestor worship. New Year's Eve, the whole family gathered together, ate the "New Year's dinner", the elders to the children to distribute "New Year's money", the family sat down "to observe the New Year". At the time of the New Year's Eve, firecrackers went off, and the activities of saying goodbye to the old year and welcoming the new year reached a climax. Each family burns incense to pay homage to heaven and earth, sacrifices to the ancestors, and then pays New Year's greetings to their elders, followed by congratulations from relatives and friends of the same clan. After the New Year's Day, they begin to visit friends and relatives and give each other gifts to celebrate the New Year. The New Year's Day is also a festival of popular entertainment and revelry. After the New Year's Day, a variety of colorful recreational activities competing: play lion, dragon dance, twisting rice-planting songs, stilt walkers, juggling plays, etc., for the New Year's Day added a rich 欢度春节

喜庆气氛. At this time, just before and after the "spring", the ancient times to hold a grand ceremony to welcome the spring, whip the bull to welcome the spring, praying for wind and rain, a good harvest. Various social fire activities to the first month of the fifteenth, again forming a climax. Therefore, a set of prayers, celebrations, entertainment as one of the feast of the New Year Festival has become the most important festival of the Chinese people. To this day, the main customs of the New Year's Day have been inherited and developed intact, except for the activities of sacrificing to the gods and ancestors, which have been somewhat diluted compared to the past. The Spring Festival is an important carrier of the excellent traditions of the Chinese culture, which contains the wisdom and crystallization of the Chinese culture, unites the pursuit of life and emotional attachment of the Chinese people, and passes down the concepts of family ethics and social ethics of the Chinese people. After thousands of years of accumulation, the colorful Spring Festival folklore has formed a deep and unique Spring Festival culture. In recent years, with the improvement of the material standard of living, people's demand for spiritual and cultural life is growing rapidly, and the thirst for affection, friendship, harmony and fulfillment is even stronger, the Spring Festival and other traditional festivals are getting more and more attention from all walks of life. To vigorously carry forward the Spring Festival condensed by the excellent traditional culture, highlighting the old and welcome the new, blessing reunion and peace, prosperity and development of the theme, and strive to create family harmony, stability and unity, joy and peace of the celebratory atmosphere, and promote the Chinese culture is everlasting, constantly developing and expanding. [1]

History

The first day of the Chinese lunar year is called the Spring Festival. It is the grandest traditional festival of the Chinese people, and also symbolizes unity, prosperity and new hopes for the future. According to records, the Chinese people have been celebrating the Spring Festival for more than 4,000 years. There are many theories about the origin of the Spring Festival, but one of them, which is generally accepted by the public, is that the Spring Festival was initiated by Yu Shun. On a day over 2,000 B.C., Shun became the son of heaven and led his men to worship heaven and earth. Since then, people have taken this day as the first day of the year. This is said to be the origin of the Lunar New Year, which was later called the Spring Festival. The Spring Festival used to be called New Year's Day. The month of January in which the Spring Festival falls is called New Year's Day. The date of New Year's Day in China through the ages is not consistent: the Xia Dynasty with the first month of Mengchun for the first month, the Shang Dynasty with the waxing (December) for the first month, Qin Shi Huang united the six countries to October for the first month, the early Han Dynasty along with the Qin Oil Painting Dr. Sun Yat-sen inaugurated as the temporary president

Calendar. Liu Che, Emperor Wu of the Han Dynasty, felt that the calendar is too chaotic, and ordered the ministers Gongsun Qing and Sima Qian to create a "solar calendar", which stipulates that the first month of the lunar calendar for the first year, the first day of the first month for the first day of the year, that is, New Year's Day. Since then, China has been using the summer calendar (lunar calendar, also known as the lunar calendar) to celebrate the year, until the Qing Dynasty, up to 2080 years. Spring Festival has different names in different times. In the pre-Qin Dynasty, it was called "on the day", "the first day", "change the year", "dedicate the year", etc.; in the two Han Dynasty, it was called "the three dynasties". was called "three dynasties", "the first day of the year", "the first day", "the first day"; Wei, Jin and North and South Dynasties called the "yuan Chen", "yuan day", "yuan head", "year dynasty", etc.; to the Tang, Song and Yuanming, it is called "New Year's Day", "Yuan", "Year Day", "Xinzheng", "Xinyuan "and so on; and the Qing Dynasty, has been called" New Year's Day "or" New Year's Day ". Sun Yat-sen in Nanjing in 1912 when he took office as the provisional president of the Republic of China, announced the abolition of the old calendar to the solar calendar (i.e., the Gregorian calendar), with the Republic of China chronology. And decided to January 1, 1912 for the Republic of China on January 1, the first year. January 1 was called New Year's Day, but not New Year's Day. However, the people still use the old calendar according to tradition, that is, the summer calendar, still in the year on February 18 (the first day of the first month of the year of polyoxyethylene) to celebrate the traditional New Year's Day, and other traditional festivals are also the same as before. In view of this, in 1913 (Republic of China two years) in July, by the Beijing government at that time, the chief of internal affairs to the president Yuan Shikai submitted a report of the four seasons of the holiday, said: "our old custom, the four seasons of the year, that is, it should be expressly provided for, and to be set on the lunar New Year's Day as the Spring Festival, Dragon Boat Festival for the Summer Festival, Mid-Autumn for the Autumn Festival, the winter solstice for the Winter Festival, where I have to rest for all the nationals, in the public service, but also permitted to holiday One day." But Yuan Shikai only approved the first day of the first month for the Spring Festival, agreed to the Spring Festival routine vacation, the following year (1914) began to implement. Since then, the first day of the summer calendar year was called "Spring Festival". On September 27, 1949, the First Plenary Session of the Chinese People's Political Consultative Conference (CPPCC) decided to adopt the world's common Gregorian calendar while establishing the People's Republic of China (PRC). In order to distinguish between the solar calendar and the lunar calendar two "years", but also because of the 24 solar terms of the year "spring" just before and after the lunar year, so the solar January 1 called "New Year's Day", the first day of the first month of the lunar calendar Officially renamed "Spring Festival". The earth around the sun a week, the calendar called a year, the cycle, never-ending. However, according to the different seasons of spring, summer, autumn and winter, people take the first day of the first month of the summer calendar, the First Plenary Session of the Chinese People's Political Consultative Conference (CPPCC)

as the beginning of the year. The Spring Festival officially comes after midnight on December 30 (the 29th day of the second month) of the lunar calendar. As the Spring Festival approaches, people pick up New Year's goods, and on New Year's Eve, the whole family gathers together for New Year's Eve dinner. New Year's paintings and spring scrolls are put up to welcome the new year. With the establishment of the new China, the Spring Festival celebrations have become more colorful. Not only retained the folk customs of the past, eliminated some activities with feudal superstitions, but also added a lot of new content. So that the Spring Festival has a new flavor of the times. December 23, 1949, the People's Republic of China and the People's Government of the People's Republic of China * * * and the annual Spring Festival holiday for three days. China is a multi-ethnic country, each ethnic group to celebrate the New Year in different forms. The Han Chinese, Manchu and Koreans celebrate the Spring Festival in much the same way, with family reunions, eating rice cakes, dumplings and a variety of hearty meals, displaying lanterns and colorful decorations, setting off firecrackers, and wishing each other well. The celebrations during the Spring Festival are extremely rich and varied, including lion dances, dragon juggling, stilt walking, and running on dry boats. In some areas people follow the past ancestor worship God activities, praying for a new year of wind and rain, peace, harvest. Ancient Mongolia, the Spring Festival called "white festival", the first month called white month, is the meaning of good luck. The Tibetans celebrate the Tibetan New Year. The Hui, Uyghur and Kazakhs celebrate the Gulbang Festival. The Spring Festival is also a grand festival for the Miao, Boys, and Yao. [2]

Legend

The Legend

Watching the New Year

Watching the New Year

Watching the New Year is the custom of staying awake on the last night of the old year and staying up all night to welcome the arrival of the new year, which is also called New Year's Eve Wishing for the New Year's Eve, commonly known as "Wishing for the New Year". Explore the origins of this custom, in folklore circulated an interesting story: the ancient times, there is a fierce beast, scattered in the mountains and forests, people call them "year". It is hideous, ferocious nature, specializing in eating birds and beasts, scales and insects, a day to change a taste, from knocking insects have been eaten to the big living people, so that people talk about "year" color change. Later, people slowly mastered the "year" of the law of activities, it is every three hundred and sixty-five days scurrying to the crowd of places to taste a mouthful of food, and the time of the infestation are in the dark, and so on, until the rooster breaks the dawn, they will return to the mountains and forests to go. Calculated the date of the "year" rampage, the people will be this terrible night as a gate to brake, called "New Year's Eve", and came up with a set of New Year's Eve approach: every night, every family is done in advance of the evening meal, put out the fire and clean the stove, and then put the chicken coop Cattle fences all tied up, the front and back doors of the house are sealed, hiding in the house to eat "New Year's Eve dinner", because this dinner has the meaning of bad luck and uncertainty, so it is very rich, in addition to the whole family to dine together to express the harmony and reunion, but also have to be in the meal before the sacrifice to the ancestors, praying for the blessing of the gods of the ancestors, and peacefully through the night, after eating dinner, no one will have a good time, and then the fire will be shut off. After dinner, no one dares to sleep, sitting together in a crowded chat. Gradually formed on New Year's Eve to stay up to keep the New Year's custom. The custom of keeping the New Year's Eve rose in the North and South Dynasties, and many literati in the Liang Dynasty had poems about keeping the New Year's Eve. "One night is even a double year, and the fifth night is divided into two years." People light candles or oil lamps and keep vigil all night long, symbolizing to drive away all evil plagues and diseases and looking forward to an auspicious new year. This custom has been passed down to this day.

Wannian created the calendar

Legend has it that in ancient times, there was a young man named Wannian, who saw that the seasons were very chaotic at that time, and had the intention of trying to set the seasons right. But bitterly unable to find a way to calculate the time, one day, he went up the mountain chopping wood tired, sitting under the shade of a tree to rest, the movement of the shadow of the tree inspired him, he designed a sundial measuring the shadow of the sun counting the time of the day, determine the time of the day, and later, the dripping springs on the cliffs inspired him, he made a five-tiered funnel pot, to calculate the time. Over time, he realized that every 360 days or so, the seasons rotated and the length of the day was repeated. The Longevity Figure

The king of the country at that time was called Zu Yi, and he was also often distressed by the unpredictability of the weather winds and clouds. Knowing this, Wannian took the sundial and the funnel pot to the emperor and explained to Zuyi the reasoning behind the operation of the sun and the moon. Zu Yi listened to the dragon's face, felt reasonable. So left Wannian, in front of the Temple of Heaven to build the Sun and Moon Pavilion, built the sundial and funnel kiosk. And hope to be able to measure the sun and moon law, project the accurate morning and evening time, create the calendar, for the benefit of the people of the world. Once, Zu Yi went to find out the progress of the Ten Thousand Years Test Calendar. When he ascended to the Altar of the Sun and the Moon, he saw a poem engraved on the stone wall beside the altar of heaven: The sun rises and the sun sets in three hundred and six days, and the cycle begins again and again from the beginning. The grass and trees wither and prosper in four seasons, and there are twelve rounds in a year. Knowing that Wannian had created the calendar, he personally climbed up to the Sun and Moon Pavilion to visit Wannian. Wannian pointed to the sky and said to Zuyi: "It is now the fullness of twelve months, the old year is over, the new spring begins again, I pray that the king of the country to set a festival". Zu Yi said, "Spring is the first day of the year, let's call it Spring Festival". This is said to be the origin of the Spring Festival. As winter turned to spring, year after year, Wannian, after a long period of observation and careful projection, formulated an accurate solar calendar, which was full of silver whiskers when he presented it to the succeeding ruler of the country. The king of the country was y touched, in order to commemorate the achievements of Wan Nian, the solar calendar named "Wan Nian Calendar", Wan Nian as the sun and moon life star. Later on, people put up the picture of the Longevity Star on New Year's Day, which is said to be in honor of the highly respected Mannian.

Posting Spring Festival Couplets and Door Gods

The custom of posting Spring Festival Couplets is said to have begun about a thousand years ago in the period of Hou Shu, which is supported by history. In addition, according to the Jade Candle Canon, the Yanjing Yearly Record and other writings, the original form of the Spring Festival couplets is what people call "peach symbols". In ancient Chinese mythology, there is a world of ghosts, in which there is a mountain with a big peach tree covering 3,000 miles and a golden rooster at the top of the tree. Whenever the golden rooster crowed in the morning, the ghosts that had gone out to roam at night would be rushed back to the ghost world. The gate of the Ghost Realm was situated in the northeast of the peach tree, and by the gate stood two godmen named Shentan and Yubi. If a ghost did something harmful at night, the gods would immediately find it, catch it, tie it up with a rope made of mango reeds, and feed it to the tiger. Therefore, all the ghosts in the world were afraid of Shentian and Yubi. So the folk used peach wood to carve into their likeness and put it in front of their house to avoid evil and prevent harm. Later, people simply carve the name of God Tantui and Yubi on the mahogany board, thinking that this can also suppress the evil to go to the evil. This kind of peach wood board was later called "Peach Amulet". Qin Shubao and Yuchigong

In the Song Dynasty, people began to write couplets on the mahogany boards, without losing the significance of mahogany as a means of suppressing evil spirits, expressing their own good wishes, and decorating the portals for aesthetic purposes. And write couplets on red paper to symbolize the joy and auspiciousness of the New Year, posted on both sides of the doors and windows, to express people's prayers for good luck in the coming year. In order to pray for a family's well-being, people in some places still retain the habit of sticking door gods. It is said that if two door gods are posted on the front door, all demons and ghosts will be afraid. In folklore, the door god is a symbol of righteousness and force, the ancients believed that the strange-looking people often have magical endowments and extraordinary skills. They are upright and kind-hearted, to catch ghosts and demons is their nature and responsibility, people look up to the ghost hunter Zhong Kui, that is, this kind of strange looks. So the folk god of the door is always angry eyes, grim-looking, holding a variety of traditional weapons, ready to fight with the ghosts and demons that dare to come to the door. Since the doors of residential houses in China usually open in pairs, the door gods are always in pairs. After the Tang Dynasty, in addition to the previous two generals Shentian and Yubi, people also took Qin Shubao and Yuchigong, two Tang Dynasty military generals, as door deities. According to legend, Emperor Taizong of the Tang Dynasty was sick and heard the ghosts and demons outside his door, which made him feel uneasy all night long. So he asked these two generals to stand beside the door with weapons to guard it, and the next night there were no more ghosts to disturb him. Later, Emperor Tang Taizong had the two generals' images painted and pasted on the door, and the custom began to spread among the people.

The Legend of Peach Symbol

The Peach Symbol

Wang Anshi of the Song Dynasty wrote in his poem "New Year's Day," "On the day of a thousand doors and ten thousand households, new peaches are always exchanged for old symbols." , describing the light of the first day. The words "peach" and "talisman" in the poem are intertextual, meaning that new peach talismans are always exchanged for old ones - getting rid of the old and bringing in the new. There is a beautiful legend about the Peach Symbol. A long time ago, Dushuo Mountain in the East China Sea had a beautiful scenery, and there was a peach forest on the mountain, in which there was a huge peach tree with thick branches and leaves, which was curved and coiled for 3,000 miles, and the peaches were so big and sweet that a person who ate the peaches from this tree could be turned into a god. One dark night, some ghosts with green faces and fangs, red hair and green eyes tried to steal the peaches. The two brothers, Shentan and Yushi, who owned the peach forest, used peach branches to defeat the ghosts and fed them to a tiger watching the mountain with a straw rope. From then on, the two brothers were so famous that the ghosts and monsters were afraid of them, and after their death, they became immortals specializing in punishing evil spirits. In later times, people used one-inch wide and seven to eight-inch long peach wood boards to paint the images of the two immortals, Shentan and Yubi, and hung them on both sides of their doors to drive away ghosts and evil spirits, and these boards were called "peach amulets". With the change of the times, the peach charm itself is also changing, and later people will write the names of the two gods in the peach charm, instead of the picture, and then later, and then developed to the "title of the peach charm", that is, the number of words is equal, the structure of symmetry, the meaning of the corresponding short poems written in the peach charm, which is the predecessor of the Spring Festival Couplets.

Ancient New Year's cards

The New Year's cards that are common in modern society were already practiced in ancient China. As early as in the Song Dynasty, the royal aristocrats and scholars of the family and relatives have been used to pay tribute to the New Year's Day between the special New Year's Day piece of congratulations, called the "name of the prick" or "name stickers". It is the plum blossom paper paper cut into about two inches wide, three inches long card, written on their names, addresses. A red paper bag is glued to the door of each house, called the "door book", on which is written the name of the owner to receive the name sticker (name sticker). The worshipper throws the name sticker at the door book, which means to pay respect to the New Year. The meaning is the same as the modern New Year's card. [3]

Process

Lunar month 23, 24

Small year Sacrifice Zaoshen (16 pictures) Lunar month 23 or 24 is also known as the "small year", is the day of the folk sacrifice stove. The folk song "23, sugar melon sticky" refers to the annual lunar month 23 or 24 days of the sacrificial stove. There is a saying that "the government three, the people four, the boat family five", that is, the government on the twenty-third day of the Lunar New Year, the general people on the twenty-fourth day of the month, the water family for the twenty-fifth day of the festival of the stove. Xiao Nian is the beginning of the Spring Festival celebrations, and there are two main activities: sweeping the New Year's Eve and sacrificing to the stove. In addition to this, there is the custom of eating zaosu candy, and in some places, there is also eating fire roasts, sugar cakes, oil cakes, and tofu soup. Zao Ceremony Zao Ceremony is a very influential and widely spread custom in Chinese folklore. In the old days, almost every house had a "Zao Wang" god in the stove. People called this god "Sifu Bodhisattva" or "Zaojun Sifu". Legend has it that he was appointed by the Jade Emperor as the "Zaowangfujun, the Sifu of the East Kitchen in the Nine Heavens", responsible for managing the fire of each family's stove and worshipped as the protector god of a family. He is responsible for the management of each family's stove fire, and is worshipped as the protector god of a family. Most of the Zaowang niches are located in the north or east of the stove room, with the idol of Zaowang in the center. For those who don't have a Zaowang niche, there are also those who put the idol directly on the wall. In some cases, the idol depicts only one person, while in others, there are two persons, a man and a woman, and the goddess is called "Zaowang Granny". Zao worship on the 23rd day of the Lunar New Year is closely related to the New Year. On the night of Lunar New Year's Eve, one week later, Zaowang (灶王) comes to earth together with other gods and goddesses to steam steamed steamed buns (19 pictures), bringing good fortune and bad luck to the family. The God Zao is believed to lead the way for the gods in the sky. While the other gods ascend to heaven again after the New Year, only Zao Wangwang stays in people's kitchens for a long time. The ceremony of welcoming the gods is called "receiving the gods", and for Lord Zao it is called "receiving the stove". The ceremony is usually much simpler on New Year's Eve, when the new stove lamps are replaced and incense is burned in front of the stove niche, and that's the end of it. As the saying goes, "men don't worship the moon, women don't sacrifice to the stove". In some places, women don't worship the stove. It is said that Zaowang master looks like a small white man, afraid of female sacrificial stove, there is "male and female suspicion". Stove festival folk preaching eating dumplings, meaning "send off dumplings to meet the wind face". Mountainous areas eat cake and buckwheat. Southeast Jin, the popular custom of eating fried corn, folk proverb "twenty-three, do not eat fried, the beginning of the year - a pot down" said people like to fry corn with maltose bonded together, frozen into a large block, eat crispy and sweet. Steam steamed buns After Lunar New Year's Day 23, every family should steam steamed buns. They are divided into two types: those for honoring the gods and those for visiting relatives. The former is solemn and the latter is flowery. In particular, a large jujube mountain should be made for the worship of Zaojun. "When a family steams flower buns, the four neighbors come to help." This is often a great opportunity for folk women to show off their dexterity, and a flower bun is a handicraft. Writing Spring Festival Couplets After the 23rd day of the Lunar New Year, every household has to write Spring Festival Couplets. Folklore is concerned that every god must be posted, every door must be posted, and every object must be posted, so the Spring Festival couplets are the most numerous and the most complete. The couplets in front of the deities are especially elaborate, mostly words of worship and prayers. Common god couplets are: "Heavenly grace is as deep as the sea, and the virtue of the earth is as heavy as the mountain"; land god couplets: "White jade is created from the earth, and gold comes out of the earth"; god of wealth couplets: "Lord of the heavenly source of wealth, and god of the earthly blessing and fortune"; well god couplets: "The god of the well is the god of the earth, and the god of the earthly blessing and fortune is the god of the earth". "The God of Wealth's couplet reads, "The well can connect to the four seas, and the family can reach the three rivers". Face grain silos, corrals and other places in the Spring Festival couplets, are expressed warmly celebrate and hope, such as "grain harvest, six animals thrive"; "rice and noodles as thick as a mountain, oil and salt as deep as the sea"; "cattle like a tiger in the South Mountain, the horse like the North Sea Dragon "; "sheep year after year, lamb month after month," and so on. In addition, there are some single couplets, such as each indoor sticker "head up to see the joy", the door opposite sticker "go out to see the joy", the prosperous fire on the sticker "Wang Qi Chong Tian", the yard sticker "Full of gold in the yard", "deep roots" on the tree, "White Tiger" on the stone mill, and so on. The couplets on the main door are the face of a family, and are especially emphasized, either expressing emotions or writing scenes, with rich contents and wonderful phrases. Eat Zao sugar Zao sugar is a kind of malt sugar, sticky, it is drawn as a long sugar stick called "Guandong sugar", pulled into a flat round type is called "sugar melon". Put it outside the house in winter, because of the cold weather, sugar melon solidified solid and some tiny bubbles inside, eat it crunchy, sweet and crispy, unique flavor. The real Guandong sugar hard, drop can not be broken, eat must be split with a kitchen knife, the material is very heavy and very fine. Slightly sour taste, no honeycomb in the middle, each piece weighs one or two, two or four, the price is also more expensive. Sugar melon with sesame and no sesame two kinds of sugar made into melon shape or melon shape, the center is empty, the skin is less than five points thick, although the size of the different, but the transaction is still calculated by the amount of large sugar melon weighing one or two pounds, but used as a front to buy very few people. Dust Sweeping After the Zao Festival, preparations for the New Year officially begin. Sweeping the dust is the end-of-year cleaning, called "sweeping the room" in the north and "dusting" in the south. In the Spring Festival before the dust to engage in health, is the Chinese people vegetarian stickers (19) have traditional habits. Outdoors, inside the house, in front of the house, thoroughly cleaned, clean to welcome the New Year. The custom of "dusting and sweeping the house on the twenty-fourth day of the Lunar New Year" has a long history, and according to Lv's Spring and Autumn Annals, there was a custom of dusting in the Spring Festival in China during the era of Yao and Shun. According to folklore, because of "dust" and "Chen" homophonic, dust sweeping in the New Year has "in addition to the meaning of Chen Bu Xin", the intention is to put all the "poor luck", "poor luck", "poor luck", "poor luck", "poor luck", "poor luck", "poor luck", "poor luck", "poor luck", "poor luck" and "poor luck". ", "bad luck" are swept out. This custom is entrusted with people's desire to break the old and new and the old to welcome the new prayers.