Ten traditional Chinese virtues

Top Ten Traditional Chinese Virtues

I. Benevolence, filial piety and fraternal duty

This is the most distinctive part of the virtues of the Chinese nation. "Benevolence" is the symbol of the moral spirit of the Chinese nation, the most basic and the highest virtue in all kinds of morality, and it is also the most universal standard of virtue in secular moral life. The core of the virtue of "benevolence" is to love others, i.e., "the benevolent loves others"; the basic content of the virtue of filial piety and fraternal duty is that the father is kind to the son and the son is filial, and the brother is friendly to the brother, and the brother is respectful to the brother, and it forms a kind of strong family affinity, which plays an extremely important role in the relationship of the family, and thus in the stability of the Chinese society, and is the cornerstone of the national unity. It is the cornerstone of national unity. The sentiment of filial piety and fraternal duty extends to "loyalty and forgiveness", and the basic requirement of the virtue of "loyalty and forgiveness" is to treat others with sincerity and to extend oneself to others, i.e., "all brothers are brothers within the four corners of the world", "not only kissing one's relatives, but also kissing one's own relatives". The basic requirement of the virtue of "loyalty and forgiveness" is to treat others with sincerity and to extend oneself to others, i.e., "all brothers within the four corners of the world", and the social custom of "not being the only one who kisses one's relatives, and not being the only one who has children. As a result, a strong sense of humanity and interest in life is formed in the social life of the big families of the Chinese nation. Love of people, filial piety and fraternal duty, loyalty and forgiveness are the basic contents of benevolence and virtue, and are also the concentration of the traditional virtues of the Chinese nation.

Second, modesty and good manners

China is a world-renowned state of etiquette, "etiquette" is the prominent spirit of Chinese culture, good manners, etiquette, pay attention to etiquette and righteousness is an important virtue of the Chinese people in the world. "Manners" is one of the mother virtues of the Chinese nation, which is rooted in the heart of respect and resignation, which is in the heart of respect for the elders, for the moral code, and for the resignation of brothers and friends. "Humble benefits, full of losses" is a truth that the Chinese people have understood since ancient times, and the virtue of humility is also rooted in the heart of benevolence and resignation, which is centrally embodied in the honor and benefits of the humble not to compete, as well as interpersonal relationships of mutual respect. The "virtue of harmony" is embodied in the "harmony" in treating others, the "harmony" in interpersonal relationship, and the "harmony" in value orientation. "Harmony" in value orientation, "neutralization" as a virtue, "propriety", "modesty" and "harmony" all embody the Chinese people. "all reflect the beautiful sentiment of the Chinese nation.

Three, honesty and knowledge

"Sincerity" means truthfulness, and its most basic meaning is sincerity in oneself, sincerity in one's own nature. Based on "sincerity", the Chinese have developed many related morals, such as honesty, sincerity in treating others, and loyalty to one's cause. "Faith" is to keep one's word, to be trustworthy, and the basic requirement is to match one's words with one's deeds, "words must be acted upon, and actions must be fruitful". The basic requirement is that words and deeds should match, "words must be honored, actions must be fruitful". "Repay" means to know and repay kindness, "when a drop of kindness is given, it should be repaid by the spring". These are also important components of the Chinese moral conscience and moral conscience, and are important manifestations of the simplicity of Chinese morality.

Fourth, loyalty to the country

The deep patriotism to the motherland is the most simple emotion and character, as a kind of "millions of years to consolidate a deep affection for their own motherland" is the love of loved ones and love of the sublimation of the emotions of the family, which also forms a defense of national dignity, safeguard the interests of the motherland, the noble character. The noble virtue of defending the dignity of the nation and safeguarding the interests of the motherland is also formed. The spirit of loyalty to the country, the spirit of defense of the country is the great cohesion of the Chinese nation, but also to promote the development of the nation's great spiritual power.

Fifth, self-restraint

The Chinese people, because of the family-oriented social structure and the tradition of ritual culture, cultivated a spirit of holism, and on this basis, the formation of the virtue of self-restraint. "The spirit of ritual is essentially a spirit of order, emphasizing the significance of the overall order for the individual and requiring the individual to obey and serve the whole. Therefore, in order to serve the public, it is necessary to restrain oneself, and to restrain one's own selfishness is the public, which is also the principle of heaven, and to restrain oneself from transcending oneself and obeying the whole. The spirit of self-restraint and devotion to public service is essentially the spirit of putting the public before the private, of subordinating one's private interests to the public interests of society. This "public" spirit of cultivation is to strengthen the sense of obligation to society and the nation and a sense of historical responsibility.

Sixth, self-cultivation and prudence

The belief in the goodness of nature and the tradition of the doctrine of goodness of nature have made Chinese ethics and morality, and even Chinese culture as a whole, based on the emphasis on and expectation of the dignity of human nature. This doctrine of moral cultivation, characterized by self-discipline and self-cultivation, emphasizes self-discipline and self-transcendence in order to maintain human relationships and overall order, and to establish the moral self, whose basic spirit is to "seek one's own self," and to be "prudent in one's solitude," that is, to be disciplined and to be cautious and fearful when one is alone, "as in the case of one's own self. The tradition of self-cultivation and prudent cultivation has cultivated the consciousness and initiative of the Chinese people in practicing morality, and created many gentlemen with noble qualities and firm integrity.

VII. Thinking of Righteousness in the Face of Profit

The handling of the relationship between righteousness and profit centrally embodies the value orientation of Chinese ethics and morality. Righteousness before profit is the basic content and reasonable kernel of the traditional concept of righteousness and profit, and is also a very important traditional virtue of the Chinese nation. The fundamental characteristic and value orientation of taking righteousness as a human being is the essence of Chinese ethical spirit, which is sublimated into the concept of life "to be born with righteousness" and "to be born with righteousness", and the noble moral realm of the Chinese nation "to kill one's own body to become benevolent, and to take righteousness by sacrificing one's life! "This moral concept is the inspiration for the aspiring and benevolent people. This moral concept is an important spiritual force to inspire people to dedicate themselves to the cause of the nation without hesitation, but also a brilliant portrayal of the noble moral character of the Chinese nation.

VIII, thrift and integrity

The Chinese people have always been known for their diligence and thrift, integrity and honesty. They are self-reliant and self-reliant with labor, forming a love of labor, hard work, honesty and diligence of quality qualities. "Thrift to nourish virtue" is the requirement of "calmness and tranquility", for politicians is mainly integrity. Lian is not only the requirements of the politicians, but also the general people should have the character, because no "Lian" is not "clean", no "Lian" is not "Ming ". The original meaning of "honesty" is to take between the trade-offs, take moral righteousness, give up the evil heart, strict self-restraint. It is only with "honesty" that one can be "righteous". "Righteousness" is to follow the public good and morality. Thrift and honesty is not only the Chinese nation *** with the same value orientation, but also the Chinese people *** have virtues.

Nine, truthfulness and generosity

Traditional Chinese morality honors the spirit of simplicity and plainness. Chinese people in the conduct of affairs, to "real" as the standard, against hypocrisy and delusion. In the long-term moral practice, the Chinese people have formed many norms and virtues with "truth" as the value standard. Such as honesty, honesty, truth-seeking, practical, real and so on, the formation of advocating practical work, against the pragmatic spirit of empty talk and the spirit of practice. In the treatment of people, the Chinese people have always been generous for the beauty, strict discipline, leniency. In interpersonal communication, Chinese people "compare heart to heart", "heart for heart". In real life, through the generous moral character to impress others, to achieve the purpose of any communication. Tolerance in daily life, magnanimity, loyalty and elders and other moral evaluation, are the embodiment of the Chinese nation's generosity of character.

Ten, courage, perseverance and strength

This is the Chinese people in the practice of morality in the virtues and virtues, or moral will embodied in the virtues. "Courage" is the courage of the blood by strength, the courage of the will by will, and the "great courage" of the upright and firm moral conviction. "Perseverance" is the perseverance to keep going in the midst of difficulties and hardships, as well as the perseverance to abide by the moral code. The Chinese attach great importance to the virtue of "strength in action". Chinese culture believes that the center of gravity for the perfection of character and the progress of society is not in the knowledge of words, but in action. "A gentleman is sensitive to words but sensitive to action", it is this virtue of courage and perseverance that makes the Chinese people in all kinds of dangerous environments to be able to overcome danger, self-improvement, and constantly moving forward.