Gucun jiaojiazhuang

From the northeast of Shuang Jie Village, bypass Conan, and then turn north for about three miles, which is Jiaozhuang Village, Taozhuang Town, xinghua city.

Since Taizhou was divided into counties in the thirty-third year of Qianlong, Jiaozhuang Village has been the territory of Dongtai County, and the ancient villages near Wangsitaozhuang and other places are the villages in the west corner of the county. At the beginning of the Republic of China, it belonged to Bangyan Township. In the eighteenth year of the Republic of China, a new county organization law was implemented, which was subordinate to Shenlun Town, the eighth district of the county. After liberation, it changed its jurisdiction to Xinghua County.

The most impressive thing is that Jiaojiazhuang did not relax the environmental management of the old buildings in the village during the construction of new countryside. Modern buildings and rural houses in the collective period were perfectly preserved, and the use of blue bricks and mixed bricks gradually melted and placed neatly and naturally, giving visitors of different ages visual freedom. It seems that every remote rural image cut from the impression of modern cities can give a bright and quiet mind, no matter whether the infected mood is excitement or leisure.

Walking through Jiaojiazhuang, you can see the contribution of the local government. The village has clean roads and beautiful environment. The new public toilets in the whole village 10 are the concrete implementation of the xinghua city Municipal Government's project of cleaning dry toilets in 2020 1 10,000 rural household toilets. These new toilets fundamentally meet the health requirements of rural residents.

For old-fashioned houses, it is by no means laissez-faire or forced demolition. It has become the daily work of local cadres to keep the appearance of the house intact and the doors clean. Fan Xiao, the village party secretary, said to me, "Jiaozhuang not only protects the ancient houses, but also protects the buildings of the collective era. Old houses undertake cultural exchanges, and some have to gradually restore small tiles. " "The history of the village should also be studied. Now we must engage in characteristic parks and characteristic villages, and then we will do it slowly after the incident. "

Maintaining the continuity of the historical evolution of residential buildings is a realistic problem that is completely ignored in contemporary rural construction. Unexpectedly, I was observed by this energetic young man with a unique eye, and I should praise this keen young man here!

It is precisely because of this kind of leadership efforts in rural areas that Jiaojiazhuang's material and spiritual outlook is outstanding and unique. The green water is flowing and the breeze is slowing down. Standing in front of the Cultural Revolution Auditorium of Guqiao Temple, the historical track and the present situation of the new countryside complement each other. Listening to slang in the air is a gluttonous journey of Jiangbei local culture. The author visited this place in September last year, and it was only in 10 that I learned that Jiaojia Village had obtained the names of the second batch of traditional villages in Jiangsu, which was really unexpected. I ching said: "the terrain is Kun, and a gentleman carries things with virtue." Be kind to all beings, cause and effect are natural.

Liu Xiaodong 202 1.4. 18

During the Ming and Qing Dynasties, due to the requirements of the building law, residential buildings formed a restrained, steady and rigorous architectural style. For example, the small apartment in Wuyao Hard Mountain is a typical Jiangyou residence. The cultural concept of "daily use is the way" of Taizhou School in Ming Dynasty runs through it, and the decoration of residential houses is simple and simple, with blue bricks and black tiles, moderation and peace.

Due to the influence of nearby Huainan saltworks and salt merchants' houses in Ming and Qing Dynasties, Zhong Ming's Shiding family lived a luxurious life, which was not passed down until the Republic of China. For example, there are some reserved areas in the former Taizhou area.

In the 1960s and 1970s, people missed the rural model. The small tile roof is combined with brick-concrete wall, and the eaves are mostly poured with cement and steel bars, which is firm and generous. The layout of the three-story residence with hall, patio and main house inherits the tradition. Daylighting and ventilation add walls and windows, so that the inside and outside of the hall can be transparent, and the skylight glass in the Republic of China has been abandoned in daylighting.

In the 1980s, wealthy farmers also built Xiaoyanglou, realizing their dream of living in a building. Stop and observe, the building is square, concise and clear. In detail, the lower layer of blue bricks is tiled, and the upper layer of edge bricks is empty (commonly known as pigeon coop), and there is no beam support between the upper and lower layers. It reflects the objective factors such as the planned use of cement, steel bars and other building materials, insufficient construction funds, or the lack of popularization of pouring technology, so as to understand the social reality at that time and make rong family rich.

The existing old building in Jiaojiazhuang is located in the collective hall in the northeast corner of the village. The accompanying villagers said it was built in the late Cultural Revolution. The decorative style of the door wall is very distinctive, with a large area of quotations embellished, scarlet letters on a white background, awe-inspiring justice and very chronological characteristics.

The top of the high gable eaves is made of blue bricks in a zigzag shape, which means that "the sea changes and the field depends on the helmsman." There is a red star in the middle of the clay sculpture, which reads "Long live Chairman Mao without borders", and there are three golden sunflowers floating directly below, which are associated with the poem "Seven Laws". The chairman is responsible for the occupation of Nanjing by the People's Army. The font is vigorous, graceful and generous, and natural. The solemn eyes are inspiring, inspiring.

LAM Raymond Bridge is a brick arch bridge with a clear width of 4m, a width of 3.5m and a height of 6m. The slopes on both sides are 6 meters long, about 30 degrees, located in the center of Jiaojiazhuang ancient village, with dense population. The foundation of King Kong Wall is slate, and blue bricks form a circular arch. The bridge deck and the fence are both folded arches, which are beautiful and generous, commensurate with the surrounding buildings. In 2009, it was listed as a municipal cultural protection unit.

There is a bluestone forehead embedded in the middle of both sides of the bridge fence, and it has been written for one hundred years that "LAM Raymond Bridge was rebuilt in ten years of the Republic of China". Jiao Dong, an 87-year-old man who lives next to the LAM Raymond Bridge, explained: This bridge was built with donations from the people of Tongzhuang. It turned out to be a wooden bridge. Xixi Taishan Temple Bridge is not on our side. The so-called square means that the bridge guardrail is arched according to the bridge potential, not the circular shape of the holy bridge guardrail. "In the past, I came from eight districts of Dongtai County, and Jiaozhuang was known as' three bridges, five temples and seven households'. Now, in addition to this ancient bridge, there is an ancient temple in the east of the village. I'll take you to see the temple later. "

"This bridge was built the year before last, and the slate was pressed on the bridge." I stepped off the pier beside the bridge, which is a tributary of the Bangpan River. Because it was late summer, the water was rising, and the slate was completely immersed in the water, rippling and showing no signs of stars. So I listened to the waves rushing to the shore and washed my heart. Looking up at the ancient bridge, a hundred years is just a drop in the ocean.

This ancient temple is in the east of the village. Because there was no abbot in the temple, it was nearly noon and the janitor had gone home. However, Jiao Dong, who is over 50 years old, is really enthusiastic. He told people to cross the Miaodong River.

When I entered the temple, the words "Yongsheng Temple" were written with the inscription "Built in Ming Dynasty, Built in Qing Dynasty, Wuyin Ji Chun (1998), and the people inside respected me." There are three temples in the west, a main hall in the south, and 9 trees. The Hall of the Great Hero is dedicated to Sakyamuni, and the niche shapes the Buddha statue, with his hands folded on his feet and a kind face. There is a censer in the courtyard, surrounded by yellow walls and tiles, and the meditation room is quiet. It has been more than 400 years, and it is natural to be in it.

Looking for the source of this temple, Ten Records of Kangxi, Records of Taizhou in Yongzheng and Records of Dongtai County in Jiaqing were all fruitless. For example, at the same time, the weir calms the ancient temple, and local chroniclers neglect to entertain.

About "Yongsheng Temple", the ten records are Lantian Temple, after Tongtai Changbeiguan Temple, it was built in Shunzhi for three years. There is no record of temples, and the "Guan Sheng Temple" is located in the northeast of tea garden, and will be built by Zaomin Rose in the next seven years. There is a picture of Wang Guan Temple on the scroll, which is in the northeast of the tea garden. Is Guandi Temple in the same place as Guansheng Temple and Wang Guan Temple? County Zhiyun: Yongsheng Temple, namely Lantian Temple, was built by Jiang in the third year of Shunzhi. According to another record, Ge's tomb is in front of the Yongsheng Temple in the north of the county. There are no traces of temples in this book's temple views and illustrations. But seeing this "Yongsheng Temple" is not that "Yongsheng Temple".

"This hall Lord will be pushed away after the Japanese devils come. People get dizzy when they get up, thinking that they have violated the gods and can be saved. "

Perhaps it is because of the similarity of temple names that the shadow of the anti-Japanese hero Ge appeared.

Special thanks to Jiaodong, the old man in Jiaojiazhuang. Above the old man in white.

All the pictures in this article were taken in September 65438+August, 2020.