Traditional Culture Encyclopedia - Traditional stories - Chinese New Year worship Buddha: what specific instructions?
Chinese New Year worship Buddha: what specific instructions?
I, the significance of worshipping different Bodhisattvas 1, Maitreya Bodhisattva: tolerance, joy we entered the Heavenly King Hall, the first to see, is right in the middle of the enshrinement of the Maitreya Bodhisattva. Maitreya is portrayed as a monk with a sack; what does he represent? The monk with a big belly and a big smile on his face represents what qualifications are needed to enter the Buddha's door: first, one must have a big belly and be tolerant; second, one must be compassionate and receive all sentient beings with a joyful heart. So what Maitreya Bodhisattva represents is - to have an equal mind and present a joyful appearance. We treat all sentient beings with a pure and equal heart, and receive all the masses with a full smile, and that's what's necessary to enter the Buddha's door. So he is the teaching and not to be worshipped as a god, that would be a mistake, you must understand its true meaning. Only after you understand it will you be so impressed with Buddhist education that you can't help but praise it; it is truly a great wisdom, a perfect facility. When you understand the significance of his education for us, this is to worship the Bodhisattva.
2. Earth Store Bodhisattva: Filial piety, respect and respect for the Earth Store Bodhisattva is expressed in filial piety and respect for the teacher, so a "Earth Store Sutra" is the "filial piety sutra" of the Buddhist school, we learn from this place. Regardless of the sect or Dharma school, it all starts with filial piety and honoring the teacher. Then expanding filial piety and respect for the teacher to be able to be filial and respectful to all sentient beings, this is worshipping the Bodhisattva.
3. Guanyin Bodhisattva: Great Compassion, Great CompassionGuanyin Bodhisattva expresses great compassion, compassion is to make others happy, and compassion is to help others free themselves from worries and sufferings. To be merciful to all, to have compassion on all, and to save all sentient beings is great mercy and great compassion. To worship the bodhisattva is to follow his example, to cultivate one's own compassion, to benefit others, and to benefit society. Because, harming others is harming oneself, helping others is helping oneself, benefiting others is naturally benefiting oneself, loving others is really loving oneself.
4, Manjushri Bodhisattva: wisdom, skillful Manjushri Bodhisattva, on behalf of the great wisdom, complete wisdom, definitely not confused, emotional. The Buddha often says: "Compassion is the foundation, convenience is the door"; this sentence seems to be very contradictory when compared! In fact, it makes sense, because compassion and convenience should be based on reason, on wisdom, and not on emotion, not on coddling. Being emotional, not thinking about the consequences. If it's based on wisdom, only then can compassion and convenience be just right, only then can they be good, only then can they be self-benefiting and altruistic, and that's true merit. Therefore, to worship the Bodhisattva is to learn to develop one's own wisdom, to be good and convenient and appropriate in dealing with others.
5. Pratyekabuddha: Application and PracticePratyekabuddha represents practice, applying and realizing filial piety, compassion and wisdom in daily life. When we dress, eat, study, work, and treat others, we are able to apply and realize filial piety, compassion, and wisdom in them, and this is called Pushya Bodhisattva. To worship the Bodhisattva is to learn the unity of knowledge and action, and to understand and act accordingly.
Two, the specific instructions to worship the Buddha to the temple to worship God can be found in addition to the temple in the main God in addition to many incense burners, such as Fude, heaven and earth, the door God or other gods and goddesses if you do not pay attention to it will have to pay attention to. As the saying goes: "Worship the gods in the temple, call the people in the house", this is a kind of respect and courtesy to worship the gods in the temple to offer incense, but it does not mean that the gods and goddesses will inhale the incense, this is a kind of greeting with the gods and goddesses.
First of all, choose a door to enter, the temple building has many doors, from which door to enter have to pay attention to. Dr. Zheng reminds attention: only temples that have been opened are eligible to repair the 13 doors. The three doors in the center are for people to enter and exit. Ordinary tourists, into the door can only go to the right side of the door, the middle of the door is called the empty door, only monks can go in and out of the.
1, into the door, female guests first step right, male guests first step left, should pay attention to, must not step on the threshold, and this step, need to step as big as possible.
2, burning incense, three cones for their own blessings, six cones for two generations of blessings, nine cones for three generations of blessings. And thirteen is an extreme, thirteen cones of incense is the merits of the high incense.
3, first burn incense and then kowtow. If you burn incense, you should hold the incense in your left hand and the candle in your right hand, because regular people use their right hand to kill chickens and dissect fish, and vice versa if they are left-handed.
Burning incense, first light the incense, to the more prosperous the better, people often say that the incense fire is strong. Hold the incense with your left hand at the top and your right hand at the bottom, and raise it above your head in obeisance.
After bowing, put the incense in the ash, you can enter the door to bow. If you kowtow, you should recognize the Buddha or Lohan. For example, you can't kowtow to Earth Store Bodhisattva in a burst.
4, kneeling posture is this, kneeling on a futon, hands together, pay attention to this palm together to pay attention to the palm of the hand in a hollow shape, high above the head, down to the mouth to pause, you can make a wish, and then down to the mouth of the heart, meditate, and then spread out the palms, palms upward, the upper body to worship.
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