Besides eating moon cakes, what other customs are there in Mid-Autumn Festival?

During the Mid-Autumn Festival, people's main activities are enjoying the moon and eating moon cakes. Of course, there are other customs such as watching the tide and burning lights.

Appreciate the bright full moon

Mid-Autumn Festival, China has the custom of enjoying the moon since ancient times. There is a record of "autumn twilight and the moon" in the Book of Rites, that is, worshipping the moon god. In the Zhou Dynasty, every Mid-Autumn Festival night, activities to welcome the cold and offer sacrifices to the moon were held. Put a big incense table with seasonal fruits such as moon cakes, watermelons, apples, plums and grapes, among which moon cakes and watermelons are absolutely indispensable. Watermelon must be cut into lotus shapes.

In the Tang Dynasty, it was quite popular to enjoy and play with the moon in the Mid-Autumn Festival. In the Song Dynasty, the Mid-Autumn Festival was more popular to enjoy the moon. According to "Dream of Tokyo", "On the Mid-Autumn Festival night, your family is dressing up and the people are fighting for the restaurant to play the moon". On this day, all shops and restaurants in Beijing have to redecorate their facades, tie silk on archways and sell fresh fruits and refined food. The night market is very lively. Many people visit The Upper Terrace, and some wealthy families enjoy the moon in their pavilions and arrange food or family dinners to reunite their children.

After the Ming and Qing Dynasties, the custom of enjoying the moon in the Mid-Autumn Festival remains the same. Many places have formed special customs such as burning incense, planting Mid-Autumn trees, lighting tower lanterns, putting sky lanterns, walking on the moon and dancing dragons.

Eat moon cakes

People in urban and rural areas of China have the custom of eating moon cakes on Mid-Autumn Festival. As the saying goes, "August 15th is full, and Mid-Autumn moon cakes are sweet and fragrant". Moon cakes were originally used to worship the moon god. The word "moon cake" first appeared in Liang Lumeng written by Wu in the Southern Song Dynasty. At that time, it was just a cake-shaped food like Ling Hua cake. Later, people gradually combined the Mid-Autumn Festival with tasting moon cakes, which symbolized family reunion.

Mooncakes were originally made at home, and the practice of mooncakes was recorded in Yuan Mei's Menu with the Garden in the Qing Dynasty. In modern times, there are workshops specializing in making moon cakes, and the production of moon cakes is becoming more and more elaborate, with exquisite fillings and beautiful appearance. There are also various exquisite designs printed on the outside of the moon cakes, such as "the Goddess Chang'e flying to the moon", "jathyapple of the Galaxy" and "San Tan Yin Yue". It has become the wish of people all over the world to show people's reunion with a full moon, to show people's eternal life with a round moon cake, to pin their thoughts on their relatives in their hometown and to pray for a bumper harvest and happiness. Moon cakes are also used as gifts to send to relatives and friends and to connect feelings.

Tidal bore watching

"Know the jade rabbit is very round, September has frost cold. Send a message to close the door and close the key, and the night tide stays in the moon. " This is the poem Watching the Tide on August 15th written by Su Shi, a great poet in the Song Dynasty. In ancient Zhejiang, besides enjoying the moon, tide watching was another Mid-Autumn Festival activity. The custom of watching tide in Mid-Autumn Festival has a long history, which is described in detail in Mei Cheng's Seven Hair in Han Dynasty. After the Han Dynasty, Mid-Autumn tide watching became more popular. There are also records of watching the tide in Zhu Tinghuan's "Making Up the Past of Wulin" in Ming Dynasty and Meng Lianglu in Song and Wu Zimu's. The spectacular tide-watching scenes in these two books show that the Mid-Autumn Festival tide-watching reached an unprecedented peak in the Song Dynasty.

Burning lamp

On the night of Mid-Autumn Festival, the sky is as clear as water and the moon is as bright as a mirror, which can be described as a beautiful scene. However, people are not satisfied with this, so there is a custom of burning lanterns to help the moon. In Huguang area, it is customary to stack tiles on the tower and burn lights on it. In Jiangnan, there is a custom of making lanterns. In the modern Mid-Autumn Festival, the custom of burning lanterns is more popular. Today, Zhou Yunjin and He He said in their article "Talking about the Four Seasons": "The lanterns in Guangdong are the most prosperous, and every household uses bamboo sticks to tie lanterns ten days before the festival. Make fruits, birds and animals, fish and insects and the words' Celebrate Mid-Autumn Festival', and paint various colors on the paste paper. Mid-autumn night lanterns are tied to bamboo poles with ropes, and the height of the trees is on tile eaves or terraces, or they are made into glyphs or hung on the heights of houses with small lights, commonly known as' Mid-Autumn Festival on the trees' or' Mid-Autumn Festival vertically'. Rich people can hang lights as high as tens of feet. Families gather under the lamp to enjoy drinking, and ordinary people erect a flagpole and two lanterns to enjoy themselves. The city is full of lights and glass. " It seems that since ancient times, the custom of burning lanterns in Mid-Autumn Festival seems to be second only to Lantern Festival in scale.

Play a prostitute.

Jin Yi and Shen Yiling are close friends. They wrote a story told by maid-in-waiting Rong Er. It was the year when Eight-Nation Alliance entered Beijing. Empress Dowager Cixi escaped from Kyoto, which coincided with the Mid-Autumn Festival. In a panic, the Empress Dowager did not forget the old rituals and customs, so she held a ceremony to worship the moon in Xinzhou Gongyuan. The story says, "After dinner, according to the custom in the palace, the queen will sacrifice to' Taiyin Jun'. This is probably along the northeast custom of' men don't worship rabbits and women don't sacrifice stoves', and' Taiyin Jun' is a sacrifice for every housewife. In the southeast corner of the courtyard, a sacrificial table is placed to invite God to come (a big rabbit is printed on a piece of paper in the Moon Palace) and put it on the incense altar. The incense altar is a square barrel, and the barrel in northern Shaanxi is not round, but square. In the street, I sometimes overhear people in northern Shaanxi singing' You can't beat the moon, you can't beat the bucket, you can't beat your sister's tenderness'. It can be seen that the fights in northern Shaanxi are all square. The barrel is full of new sorghum, the mouth of the barrel is covered with yellow paper, and there are four plates of fruit and four plates of moon cakes on the table. The moon cake is half a foot high. In addition, in the middle of a big wooden plate, there is a round moon cake with a diameter of one foot, which is specially made for rabbit sacrifice. And two new edamame. Four bowls of green tea means putting the tea leaves in a bowl and washing them with cold water. In this way, the queen took the concubines and Gege and completed the ceremony with all of us, even if the ceremony was completed. We all run away and are superstitious, for fear of offending ghosts and gods and bringing disaster to ourselves. Therefore, as long as there is an opportunity to kowtow to ghosts and gods, they all strive to participate, and no one dares to delay! Juanzi and I will knock our heads. "This story is about the custom of Yue Bai rabbit in the Qing court. Although in the escape, the incense altar had to be replaced by a square fight in northern Shaanxi, psychologically speaking, because of the predicament, I was more reverent and pious to God. According to this story, the Qing court called the jade rabbit on the moon Taiyin Jun. However, the people are different. People call it jade male prostitute, not as solemn as Taiyin Jun, but more cordial. In the folk customs around Beijing, the Mid-Autumn Festival is not solemn enough but full of games. Although it shows little respect for God, it reflects the alienation of people's worship of God. Since the Mid-Autumn Festival changed from the custom of offering sacrifices to the moon to a folk festival, the color of the custom has faded, while the nature of tourism and enjoyment has become more and more prominent. The custom played in The Male Prostitute can be said to be a strong evidence of this phenomenon.

Other Mid-Autumn Festival customs

China has a vast territory, a large population and different customs. The Mid-Autumn Festival is celebrated in a variety of ways, with strong local characteristics.

In Pucheng, Fujian, women have to cross nanpu bridge to live longer during the Mid-Autumn Festival. In Jianning, hanging lanterns on Mid-Autumn Festival night is a good omen to ask the Moon Palace for children. People in Shanghang County celebrate the Mid-Autumn Festival, and most of their children are invited to visit their parents when they are in Yue Bai. When Longyan people eat moon cakes, their parents will dig out round cakes with a diameter of two or three inches in the middle for their elders to eat, which means that they can't tell the secret to the younger generation. This custom stems from the legend that moon cakes contain the message of anti-meta-killing. Before the Mid-Autumn Festival in Kinmen, Yue Bai should worship God.

There is a custom of Mid-Autumn Festival Yue Bai in Chaoshan, Guangdong, which is mainly aimed at women and children. As the saying goes, "men are dissatisfied with the moon, and women don't sacrifice stoves." At night, when the bright moon rises, women set up a box in the yard and balcony to pray. Silver candles burned high, cigarettes filled the air, and the table was filled with good fruits and cakes as sacrifices. There is also the custom of eating taro in the Mid-Autumn Festival. There is a saying in Chaoshan: "River to mouth, taro to eat." August is the harvest season of taro, and farmers are used to using taro to worship their ancestors. Of course, this has something to do with farming, but there is also a popular folk legend: 1279, Mongolian nobles destroyed the Southern Song Dynasty, established the Yuan Dynasty, and brutally ruled the Han people. Mafa defended Chaozhou against the Yuan Dynasty. After the city was broken, the people were slaughtered. In order not to forget the suffering of Hu people's rule, later generations used taro as a homonym with "Hu tou", which looked like a human head, in order to pay homage to their ancestors and pass it on from generation to generation, and it still exists today.

Burning towers on the night of Mid-Autumn Festival is also very popular in some places. The height of the tower varies from 1-3 meters, mostly made of broken tiles. The tower is also made of bricks, accounting for about 1/4 of the tower height, and then stacked with tiles, leaving a tower mouth at the top for fuel transportation. On the night of Mid-Autumn Festival, it will be lit and burned. The fuel is wood, bamboo, chaff, etc. When the fire is booming, rosin powder will be poured to cheer, which is very spectacular. There are also folk rules for burning stupas. Whoever burns the stupa to the whole house wins, and those who fail or collapse in the burning process lose. The winner will be presented with colorful flags, bonuses or prizes by the host. It is said that burning towers is also the origin of Han people's resistance to cruel rulers and Mid-Autumn Uprising at the end of Yuan Dynasty.

During the Mid-Autumn Festival, the folk customs in Jiangnan are also varied. Nanjing people love to eat moon cakes on Mid-Autumn Festival, so they must eat osmanthus duck, a famous Jinling dish. "Sweet-scented osmanthus duck" should be listed in Gui Xiang. It is fat but not greasy and delicious. After drinking, you must eat a small piece of sugar taro and pour cinnamon pulp on it. Beauty speaks for itself. "Guijiang" was named after Qu Yuan's "Helping the North to close its doors and drink Guijiang" in Chu Ci Shao Si Ming. Cinnamon pulp is a kind of sweet-scented osmanthus, which is picked around the Mid-Autumn Festival and pickled with sugar and sour plum. Jiangnan women are good at turning poems and songs into delicacies on the table. People in Nanjing enjoy the moon with their families, which is called "celebrating reunion", the group sitting and drinking is called "full moon", and the market trip is called "walking on the moon".

At the beginning of the Ming Dynasty, there were Moon Tower and Moon Bridge in Nanjing. In the Qing Dynasty, there was a moon-watching building under Lion Mountain, all of which were for people to enjoy the moon, and most people played the Moon Bridge. When the bright moon is high, people go to the Moon Tower to play the Moon Bridge, so as to enjoy watching the Jade Rabbit. "Xiyue Bridge" is located in the Confucius Temple on Qinhuai River, next to the mansion of Ma Xianglan, a famous prostitute. On this night, the literati gathered on the bridge to play the flute, sing songs and reminisce about Niuzhu playing with the moon and writing poems for the moon, so it was called playing with the moon bridge. After the death of the Ming Dynasty, it gradually declined. Later generations have a poem saying: "The romantic Southern Song Dynasty has been exhausted, leaving the west wind to be a long Banqiao, but remember to take the Yuren Bridge and teach the flute under the moon." Longbanqiao, the original Moon Bridge. In recent years, the Confucius Temple in Nanjing has been renovated, some pavilions and pavilions in the Ming and Qing Dynasties have been restored, and the rivers have been dredged. Until the Mid-Autumn Festival, you can enjoy playing with the moon together.

In Wuxi County, Jiangsu Province, incense is burned on Mid-Autumn Festival night. There are silks around the incense barrel, which depicts the scenery in the Moon Palace. There are incense sticks made of thread Kaori with paper kuixing and colorful flags on them. Shanghainese Mid-Autumn Festival Banquet with Sweet-scented osmanthus honey wine.

On the night of Mid-Autumn Festival in Ji 'an County, Jiangxi Province, every village burns crocks with straw. When the crock is red, put the vinegar in it. At this time, the whole village will smell a fragrance. During the Mid-Autumn Festival in Xincheng County, grass lanterns are hung from the evening of August 1 1 to August 17.

Children build a hollow pagoda with bricks during the Mid-Autumn Festival in Wuyuan County, Anhui Province. Curtains, plaques and other decorations are hung on the tower, and a table is placed in front of the tower, displaying various utensils to worship the "tower god". At night, lights and candles are lit inside and out. Children in Jixi Mid-Autumn Festival play Mid-Autumn firecrackers. Mid-Autumn Festival firecrackers are braided with straw, picked up and smashed stones after soaking, making a loud noise, which is a custom in Youlong. A fire dragon is a dragon made of grass with incense in it. When you visit the dragon, there are gongs and drums teams. They tour the village before being sent to the river.

In Sichuan province, in addition to eating moon cakes on Mid-Autumn Festival, people also eat cakes, ducks, sesame cakes and honey cakes. In some places, orange lanterns are also lit and hung at the door to celebrate. There are also children who burn incense on grapefruit and dance along the street, which is called "dancing meteor ball" Jiading County's Mid-Autumn Festival is called "Guanyin Club" for offering sacrifices to land gods and performing zaju, vocal music and cultural relics.

In the north, farmers in Qingyun County, Shandong Province offered sacrifices to the god of land valley on August 15, which is called "Young Miao Society". Zhucheng, Linyi, Jimo and other places have to pay homage to their ancestors in addition to the moon. Landlords in guanxian, Laiyang, Guangrao and Postal City also entertain their tenants in the Mid-Autumn Festival. Jimo Mid-Autumn Festival eats a kind of holiday food called "Wheat Arrow". Banquet for son-in-law at Mid-Autumn Festival in Lu 'an, Shanxi. Datong county calls moon cakes reunion cakes, and it is a custom to keep vigil on Mid-Autumn Festival night.

Wanquan County, Hebei Province called the Mid-Autumn Festival "Little New Year's Day", and there were pictures of Xing Jun and Guan Di reading the Spring and Autumn Festival at night on moonlight paper. Hejian county people think that the rain in Mid-Autumn Festival is bitter rain. If it rains in the Mid-Autumn Festival, the local people think that vegetables must be terrible.

On the Mid-Autumn Festival night in Xixiang County, Shaanxi Province, men row boats and climb cliffs, while women set up banquets. No matter rich or poor, people should eat watermelons. On Mid-Autumn Festival, drummers blow drums along the door to ask for money. In Luochuan county, parents lead students to bring gifts to their husbands, and there are more lunches than school dinners.

Some places have also formed many special Mid-Autumn Festival customs. In addition to enjoying the moon, offering sacrifices to the moon and eating moon cakes, there are dragon dances in Hong Kong, piling towers in Anhui, Mid-Autumn Festival in Guangzhou, burning towers in Jinjiang, moon-watching in Shihu, Suzhou, moon-dancing in Dai and Miao, moon-stealing dishes by Dong and dancing in Gaoshan.