Reading, punching cards, historical records, Qin Wugong, the fifth in Qin Benji, is on a par with Qin Shihuang.

Reading, punching cards, historical records, Qin Wugong, the fifth in Qin Benji, is on a par with Qin Shihuang.

Qin Wugong Zhao said:

Yan Zhao said that (Qin Ninggong)' s eldest son, his mother Lu Jizhi, Qin and Qin Degong's younger brother, Qin in the Spring and Autumn Period, reigned from 697 BC to 678 BC.

Qin Wugong made a prince first. After Qin Xiangong's death, Fu Cha and three other concubines established the State of Qin and became the monarch of the State of Qin. After the Qin dynasty, he was killed by Fuxi and others before he acceded to the throne. Zhu Fuji and other three imperial families gathered the power of the royal family. When Qin Wugong was in power, he conquered and annexed Mianzhu, Qirong, Ji Rong, Yiqurong, Zhai and Gou successively, and set up a county system to manage the land. The following year, the forces of Qin reached the Weishui River Basin in Guanzhong. Qin Wugong was buried in Pingyang after his death, creating a system of human sacrifice, with as many as 66 people buried with him. To Qin Degong, half-brother.

After Qin Xiangong's bizarre death, in order to further control the state affairs and the army, the three concubines who were in power in the State of Qin, Fu Ji, Wei Lei and Sanfu, abolished Prince Qin Xiangong (Qin Wugong) and made the son of Ji Wang the monarch.

Qin Xiangong has three sons: Qin Wugong, the eldest son, and Qin Degong, the second son, are the sons of Lu Princess Lu Ji, and Qin Zichu is the son of Ji Wang, the princess of the Eastern Zhou Dynasty.

Because she was a princess of the Zhou Dynasty, she was more heroic than Lu Princess Lu Ji, and the three concubines made her son a monarch. Although this went against Qin Xiangong's wishes, it did not cause much opposition in the State of Qin.

In 703 BC, Fuxi, Wei Lei and Sanfu, the elders of the Three Dynasties, formally established the son of Lu Ji as the monarch for the sake of Qin. He is only five years old this year. (Lu Ji's two sons are only eight and seven years old. ) Considering that the Zhou Dynasty was more authoritative than Lu, the Three Elders made A Qin the monarch.

But to the surprise of the three concubines, Qin Zi's mother Ji Wang was ungrateful for their "help". For Ji Wang, her husband's life is more important than anything. Facing these three killers, Ji Wang took a serious uncooperative attitude by virtue of her status as Princess of the Eastern Zhou Dynasty and Empress Dowager Qin.

The state of Qin has always had the tradition of the Empress Dowager monopolizing power. At the end of the Warring States period, the mother of Qin Wang and the mother of Qin Shihuang all had amazing power, which was the product left over from the matriarchal society.

With the three concubines, the great development of Qin stopped, especially the foreign war. The so-called three powerful concubines, one mountain can't accommodate two tigers, finally killed the monarch Qin, and another one was added to the list of regicide in the Spring and Autumn Period.

In 697 BC, Qin Chuzi proclaimed himself emperor for six years and was killed. The three concubines changed the original prince into the king of Qin Wugong. Qin Wugong was about fourteen years old at this time. No one expected that this was a great monarch who could compete with Qin Shihuang and Emperor Kangxi.

At the beginning of his reign, Qin Wugong, a teenager, listened to the instructions of the three concubines and showed weakness everywhere to avoid repeating the mistakes of his younger brother. The forces at the highest level of Qin are closely United, at least on the surface, and the thunder chariots of Qin will rumble again.

In the first year of Qin Wugong's accession to the throne, he and three senior generals marched eastward and attacked Peng Yarong in the northeast of Guanzhong. Peng Yarong is also a branch of Gourong, and their sphere of influence is in the middle and upper reaches of Luoshui.

When Pengya people thought that the regicide happened in Qin Guogang and the unrest would continue, Qin Jun attacked their territory. There is no suspense in the first battle of Pengya. The first battle was a decisive battle, and the State of Qin won Peng Ya in one fell swoop.

On the battlefield, Qin Jun's victorious division, everyone was armed to the teeth and full of energy. Young Qin Wugong wore a golden helmet and silver armor and rode a marooned horse, commanding and imposing.

Traditionally, Qin Jun should take a break and Qin should celebrate it. But when Qin Wugong first stepped onto the stage of history, it got out of hand. He is by no means a man who follows the rules. It is the monarch's character to "try to compete with God" and constantly challenge those great undertakings.

Qin Wugong didn't play cards as usual this time, and continued to lead the troops south. When I saw the town along the way, I captured it. When I saw a small group of Rong people, I killed them. He didn't let Qin Jun rest until he reached the foot of Huashan Mountain.

Qin Wugong is extraordinary. It's admirable that he achieved great success in his first year in office. But what others don't know is that there is a shocking secret hidden in the heart of young Qin Wugong, or a kind of heart disease.

His father died strangely and his brother was killed by three concubines. Although Qin Wugong ascended the throne with the support of three concubines, he had a strong hatred for them.

When Qin Wugong attacked Rong, he imagined the people as three concubines, full of hatred, and even went into battle in person and fought bravely. When the Qin people attacked Peng Yarong, they were encouraged by Qin Wugong's bravery. Qin Wugong's influence in Qin Jun was rapidly formed, and Qin Wugong was widely supported by Qin Jun.

In the process of going south to Huashan Mountain, Qin Wugong is determined to win, and tens of thousands of troops are like armbands. Qin Wugong's tactics were talked about by Qin people because of the extensive battle of crossing Huashan Mountain in the south.

From the tragedy of his father and younger brother, Qin Wugong realized that only by controlling the military power can he compete with the concubines of the three elders, or he will repeat the mistakes of his predecessors. In this year's battle, Qin Wugong broke out with unparalleled courage and superb tactical accomplishment.

After a thunderous offensive, Qin basically controlled Guanzhong except Hexi, occupying all the Western Zhou areas in Guanzhong. At this time, the external situation of Qin is also quite good.

Chu, although he was king a few years ago, is still fighting with the princesses in Hanyang, and has not yet destroyed Nanyang's Shen Guo. Chu is actually caught in a protracted war.

Qihe acceded to the throne, which is a very controversial monarch. Although it expanded some territory, it was incestuous with its sister and hostile to Lu, and the international situation of Qi was not good.

At this time, the state of Jin, which is still in a state of division, is still a vassal who poses no threat to the state of Qin.

Therefore, no strong enemy can interfere with Qin's military actions in Guanzhong, and Qin can expand rapidly. During the Spring and Autumn Period and the Warring States Period, the great powers annexed the neighboring governors, and only when they had their own strength and other powerful enemies did not intervene could they complete the great cause of expansion.

Qin, Jin, Chu and Qi all caught up with the good times when they expanded, and there was no interference from other governors. When the pattern of the top four was formed, the territory of the expansion of the four countries was quite limited.

During the Warring States Period, after the State of Qi annexed the State of Song, it caused strong dissatisfaction from other governors. Two years later, a five-nation separatist regime was held, which completely wiped out Qi.

It can be seen how rare it is to have an era without foreign intervention!

When Qin Wengong, Qin Xiangong and Qin Wugong unified Guanzhong, the eastern governors were basically unable to interfere, which was a happy moment for Qin.

In the first year of Qin Wugong's reign, the territory of Qin reached the level of a first-class power, and its area was second only to that of Chu.

Qin quietly controlled most of Guanzhong, and then Qin Wugong began to solve internal contradictions. The environment he faced was very similar to that of Qin Shihuang more than 400 years later.

There are three mountains on the young Qin Shihuang's head: Lv Buwei, Laoai and Chang 'an Military City. Before the first emperor was 22 years old, he could do nothing about them.

In dealing with internal contradictions, Qin Wugong, the ancestor of Qin Shihuang, also had his own way. Fourteen-year-old Qin Wugong has a certain position in the Qin army. What's more commendable is that Qin Wugong is open-minded and knows the truth that even the wisest man is foolish, but cleverness is clumsy.

On weekdays, Qin Wugong listened to the advice of Fu Ji, Wei Lei and Sanfu, and the three elders happily thought that "a high wind knows the strength of grass, and a board swings to know the sincerity". At that time, there was no such word as "born in sorrow and died in happiness".

Qin Wugong's third sister, who was completely unprepared, finally paid a very painful price. In 695 BC, Qin Wugong, aged 16, captured three elder sisters in a thunderous manner.

It's remarkable that this gang has been eliminated. Later, Qin Shihuang eradicated three mountains and shoveled one a year. In the first year, Lv Buwei and Ai were used to kill Gao, in the second year, Lv Buwei was used to kill Ai, and in the third year, Lv Buwei was abolished.

When Qin Shihuang abolished Lv Buwei, it was already five out of twenty, while Qin Wugong was only sixteen. At this age, only Emperor Kangxi of the Qing Dynasty killed Ao Bai.

Emperor Kangxi seized Ao Bai and locked him up until he died of old age. Now this Qin Wugong is not as kind as Emperor Kangxi. Thinking of the bizarre death of his father and the murder of his younger brother, Qin Wugong wanted to settle accounts with the three concubines. He ordered the killing of the three biggest concubines and the punishment of the three families!

In the Spring and Autumn Period, the era of "ritual collapse and bad music" was not only full of regicide, but also the revenge of the monarch on officials was more violent and thorough. The word genocide is very common in the history books of the Spring and Autumn Period.

During the Spring and Autumn Period, countless clans were wiped out, and they all disappeared with that history. Among the wiped out clans, only the Zhao family of the State of Jin survived, relying only on the last orphan, Wu Zhao, to become one of the Seven Heroes of the Warring States.

Sixteen-year-old Qin Wugong completed what the 25-year-old Qin Shihuang did, and the internal contradictions were completely settled.

Qin solved the problem of the powerful minister, but the territory of Qin expanded too fast, and there were many thorny problems inside, the most troublesome of which was the problem of China in Shikoku.

China, the four countries of Qin, consists of Ji Rong, Luan Rong, Xiaoguo and Zheng Xiao from west to east.

At that time, Qin Wengong transferred 700 people from Tianshui, Gansu Province, the birthplace of Qin State, and entered the plateau in the east, establishing a brand-new Qin State. These 700 people are the core fighting power of Qin people. Since then, in order to consolidate the territory of Guanzhong, Qin Wengong sent Qin people eastward down the mountain several times.

The population of Qin State, which remained on the plateau, became less and less, and Zurong and Ji Rong tribe took the opportunity to occupy the territory of Qin people. When the Qin people in Guanzhong fought bravely and fought bloody battles, the Qin people who stayed in the mountains actually lived a hard life.

During the Qin Wengong period, the Qin people in the mountains fattened flocks of cattle, sheep and horses, and then rushed down the mountain in droves to support the construction of the new Qin State. During the reign of Emperor Xian of Qin, the old Qin people on the mountain organized young people to go down the mountain many times to make up for the losses caused by the war between Qin Jun and the Party.

It can be said that the Qin people at the foot of the mountain made great achievements, and the old Qin people who silently contributed on the mountain contributed a lot.

Now Ji Rong and Luan Rong have invaded the pasture of the old Qin people on the mountain and robbed their cattle and sheep. Old Qin people who stay on the plateau should not only be workhorses who do not ask for anything in return, but also always be on guard against attacks by wolves.

On the loess hillside near Qinyi, an old woman over eighty years old, leading several people with the same gray hair and beard, watched the movement under the hillside warily.

I saw a group of people grazing a large number of cattle and sheep in Woye not far away, but the people grazing were not Qin people, but Zhai Rongren.

In fact, the Rong people on the plateau have no clear territorial division. Whoever is strong will occupy a good place suitable for grazing, and other small tribes have to migrate.

However, in front of the powerful Zhai Rong, the old Qin people will never be able to move away, because since the Emperor of Zhou sealed Qin as a ruin, it has become a sacred place in the hearts of the old Qin people, and it is better to kill them if they move away.

The persistent old Qin people did not move away because of foreign invasion. They stubbornly survived in the cracks of tolerance. They always have a belief in their hearts. They firmly believe that Qin people at the foot of the mountain will come back one day!

Elder sister-in-law leads people to monitor the movements of tolerance every day. Hide the cattle and sheep when people come, and eat grass when people leave. I would rather live in the cracks. The old Qin people looked hard and never gave up this land left by their ancestors.

At this moment, the dust covered the sky in the east, and it seemed that a large number of people came.

The forbearing people on the hillside also noticed this scene, but they didn't retreat, because there were thousands of soldiers near Qin Yi, which was probably the main force of forbearing people.

Old Shu Chang and his brothers have slightly different ideas. Although accommodating people is likely to appear, the old Qin people never gave up the hope of Qin Jun going up the mountain, which is also an important reason to support them to stay.

The army is getting closer and closer, and it's getting dark. The old aunt exclaimed, "I'm back, I'm back."

Yes, the traditional color of Qin is black, which is neither gorgeous nor grandiose, which is also the embodiment of the pragmatic character of the old Qin people.

Qin Jun quickly surrounded the people and their cattle and sheep on the hillside, only to see flags covering the sky, swords and halberds like forests, soldiers wearing helmets and armor, each holding a weapon and holding a crossbow.

The older concubines were already in tears. With the help of several old brothers, he greeted the left-behind old Qin people in Qinyi and Qin Jun who counterattacked their ancestral land at the foot of the mountain.

23-year-old Qin Wugong, surrounded by a group of Qin Jun troops, came steadily. The weather was terrible and wise.

Old Qin people all burst into tears and wept with joy, and years of depression in their hearts turned into passion, pouring out like spring water.

Soon the old Qin people were surrounded by more new Qin people and embraced each other affectionately. Indeed, the Qin people in Guanzhong should thank these old Qin people who stayed in the plateau. Without their silent efforts, there would be no Qin today.

In 688 BC, Qin Wugong personally led the troops to counterattack Qin Yi and destroyed the tribes of Qirong and Ji Rong.

In the same year, under the rule of King Wen of Chu, the southern State of Chu defeated Shen and Deng, shaking the Central Plains. Giant Chu finally broke through the blockade of Zhuji, Hanyang. I wonder when there will be a big war between Qin Chu.

After Qin destroyed the Rong people in his hometown, China still has two problems to solve, one is, the other is.

Xiaoguo, also known as Guo, is an imperial clan left by the eastward migration of Guo. This small fruit occupies the best piece of land in the west of Guanzhong. Geographically speaking, it is definitely a pain in Qin's heart.

However, Xiaoguo's strength is very weak. He never really threatened Qin, and Qin has been able to completely destroy Xiaoguo since Qin Wengong's time. The main reason why the State of Qin has not been destroyed is that the State of Guo is the Duke of Zhou. Legally speaking, Guo Qin can't destroy Xiaozhuo, what's more, Guo Qin has to win over the adherents of the Zhou Dynasty in Guanzhong, so Xiaozhuo must be kept.

At this time of Qin Wugong, Guanzhong was already the State of Qin, so the existence of Xiaoguo didn't make much sense. In 687 BC, Qin Wugong drove Xiao Guo away and ended the small clan of Qi Huangong in Guanzhong.

Zheng Xiao, another China native, is in the west of Huashan Mountain, which is also a small clan left by Zheng Wugong when he moved eastward. After Qin Wugong captured the whole Guanzhong, Zheng Xiao became the State of Qin. Now that it has been destroyed, Zheng has no reason to exist, and Qin Wugong will destroy it.

Neatly, Qin Wugong solved the problem of China, and the state was owned by Qin. The young monarch of Qin is only 24 years old.

After Xiaoguo was destroyed, Qin Wugong planned to build a new capital in Xiaoguo's hometown. At that time, Guo's capital was between Weihe River and Weishui River. It is surrounded by water on three sides and has an excellent defensive position. Moreover, concubines, the ancestors of Qin people, used to graze horses here, and Qin people have great feelings for this fertile soil.

Qin Wugong has always been highly effective, and soon Qin began to build its capital on a large scale between Weihe River and Weishui River.

The shape of Yongdu (now Baoji City, Shaanxi Province), the capital of Qin State, is different from that of eastern capitals. Qin people did not blindly imitate the eastern princes to build cities, but introduced the old and created the new, which was very creative.

The capitals of eastern countries are generally composed of two cities: the city is the city where the monarch and imperial clan are located, and Guo is the city where the nobles, people and markets are located. Guo is much bigger than the city pool, and the city wall is two independent buildings.

During the Warring States period, the area of Handan, the capital of Zhao, Wuyang, the capital of Yan and Linzi, the capital of Qi, was more than four times that of the city. It can be seen that the idea at that time was to protect the monarch and the minister separately.

Qin Guo Yong was divided into inner city and outer city, and the outer city surrounded the inner city. The inner city is the imperial city, and the outer city is the place where nobles live. The proportion of people and the market is very small, and the area of the outer city is equivalent to that of the inner city.

The structure of the inner and outer cities of Yongdu avoids that during the war, both the inner city and Guo are within the attack range of the other side, and they can concentrate their forces on defending the outer city.

In addition, the proportion of people and market in the outer city of Yongdu is very small, which is a brand-new concept. Moving people's homes and markets outside the city and reducing the scale of the outer city are also conducive to defense.

The new design of the capital of Qin is obviously successful. Since the Han Dynasty, all previous dynasties have inherited this design of the capital of Qin State, that is, the inner and outer city structure, the ruins of the imperial city, and the guarding of the outer city.

The history created by Qin Wugong not only benefited Qin, but also had a far-reaching impact on later generations for thousands of years.

In 678 BC, 33-year-old Qin Wugong ended his life before moving to a new capital, but his story is not over yet.

Qin Wugong is a hero who is famous for his martial arts. He is desperate for power, but incredibly, he also has a very deep understanding of righteousness.

Qin Wugong's arrangement for the afterlife embodies his comprehensive thinking and selfless personality. Qin Wugong acceded to the throne when his father died strangely and his younger brother was killed by a powerful minister. I have a deeper understanding of the damage caused by the internal friction of the country to Qin.

Qin Wugong has an heir, that is, "Gongzi Bai". Gongzi Bai is the ancestor named Bai, and the so-called heir is the heir.

When Qin Wugong died, he did not declare his son as the heir, but made his younger brother (Qin Degong) the new monarch. The arrangement of Qin Wugong's wise SHEN WOO made the supreme power of Qin realize a peaceful transition.

After Qin Wugong's death, his story continued.

Qin Wugong appointed 66 people to be buried with him before his death, and this number was chosen for good luck.

Burial, also known as martyrdom, has existed since ancient times, but in the Zhou Dynasty, vassal States always emphasized the ritual system, and few princes carried out martyrdom on a large scale. Generally speaking, they will find some concubines and servants they like as martyrs. Qin Wugong breath 66, once again let everyone feel the northwest cool breeze.

Qin Wugong was so imposing when he came, but he was still so cool when he left!

14 years old, he cut Peng Ya arrogantly, 16 years old, he destroyed three clans, 23 years old, he arrogantly destroyed Luan Rong and Ji Rong, 24 years old, he arrogantly destroyed Xiaoguo and Zheng Xiao, and 33 years old, he arrogantly pulled 66 people to die. Qin Wugong's life is domineering, and he is absolutely right about posthumous title's "martial arts".

Qin Wugong's life, battle-hardened, can be said to be invincible, combative. Compared with white, white is slightly deficient in endurance. If Qin Wugong is really the ancestor of Tian Lei, it is no wonder why Tian Lei is so invincible and cruel, because his idol is his ancestor Qin Wugong.