Excellent cultural traditions are recorded in classical Chinese.

1. On traditional culture, do you want to learn classical Chinese? As an opponent, some people don't have to learn to understand a concept. At least one billion people in China have never studied, and traditional culture still exists.

Classical Chinese is different from traditional culture.

The vitality of traditional culture lies in behavior, in people's life behavior and has nothing to do with classical Chinese.

The inheritance of traditional culture comes from classical Chinese, which is an ancient written record, and so is the ritual inheritance in life, such as dragon boat picking, Lantern Festival and Chinese New Year. These are not recorded in classical Chinese, but in life.

This is just a reference. How to do it specifically? You should set up a positive side, imagine the other side's debate point of view, try a few times more, and you will definitely beat the other side.

2. Notes on China's Traditional Culture China's traditional culture should include: ancient prose, poetry, ci, qu, fu, national music, national drama, folk art, Chinese painting, calligraphy, couplets, riddles, shot put, wine sets, two-part allegorical sayings, etc. Traditional festivals (all according to the lunar calendar) include: Spring Festival on the first day of the first month (Lunar New Year), Lantern Festival on the 15th day of the first month, Cold Food Festival around Tomb-Sweeping Day and Tomb-Sweeping Day on April 5th, Dragon Boat Festival on May 5th, Qixi Festival on July 7th, Mid-Autumn Festival on August 15th, Lunar New Year's Eve and various folk customs. China's ancient natural sciences, including traditional calendars, and the traditional cultures of various regions and ethnic minorities living in the big family of the Chinese nation are also part of China's traditional culture.

China's traditional culture is a kind of national culture that reflects national characteristics and features, and it is the overall representation of various ideological cultures and ideologies in national history. China's traditional culture takes Confucianism as its core, as well as Taoism, Buddhism and other cultural forms (Buddhism was handed down from Tianzhu, but now Buddhism in China has long been sinicized).

Also known as Chinese civilization. It is one of the oldest civilizations in the world and the longest-lasting civilization in the world.

It is generally believed that Chinese civilization has three direct sources, namely, the Yellow River civilization, the Yangtze River civilization and the northern grassland civilization. Chinese civilization is the result of the exchange, integration and sublimation of three regional civilizations. The agricultural civilization produced in the Yellow River basin is influenced by the natural geographical factors in the historical period, and it is constantly transitioning and developing to the agricultural civilization in the Yangtze River basin.

The agricultural civilization in the Yangtze River basin is the inheritance and development of the agricultural civilization in the Yellow River basin. Early agriculture in the Yellow River basin was mainly to grow millet, while agriculture in the Yangtze River basin was mainly to grow rice.

The nomadic civilization of northern grassland is an important part of Chinese civilization. There is a transition zone between the agricultural civilization area in the Yellow River basin and the nomadic civilization area in the northern grassland. This area is also the main area where nomadic and agricultural nationalities (mainly Han nationality) competed with each other in the historical period, and agricultural civilization and nomadic civilization also exchanged and merged directly in this area. Before the Shennong era, the political form of the Chinese nation was tribal politics, and the leader of the tribe was a witch.

This statement is quite different from traditional cognition. Historically, people's cognition of "witches" was superstitious, and "witches" pretended to be ignorant. In fact, in the primitive times of our ancestors, witches were scientists, and they represented the authority of knowledge.

In primitive times, before the knowledge of our ancestors was opened, we saw various phenomena in nature, such as mountains and rivers on the ground, storms and lightning caused by climate change and so on. Because I don't understand, I feel suspicious and horrible.

In order to get the answers to these questions, we must go to the wizard and teach him. By observing, thinking and analyzing this phenomenon, Wu came to the conclusion that there is a god of wind, a god of rain, a god of thunder, a god of electricity, and a god in charge of all other suns, moons, stars and mountains.

Deism is too unscientific and superstitious for modern people. But who can guarantee that the contemporary scientists' explanation of the phenomenon of the universe will not be overturned after 1000 years, and will not be accused of superstition and anti-science? In addition, there are two things that human beings can't handle themselves and must turn to others for help.

First of all, it is physiological. No one is not sick. If a person is ill, he must ask a doctor for treatment. The second is psychology. When people want to do something, they always worry in advance, and they hesitate. At this time, they must ask others for advice for reference.

Of course, people now know that you have to go to the hospital for treatment if you are sick. If you are in doubt, you should consult your close friends or experts.

In primitive times, these two things happened at the same time, and turning to the same person was a "witch." It can be proved by the ancient word "medicine" and "bu"

(1) Let me talk about the treatment of witches first. In primitive times, the diseases suffered by our ancestors were very simple. Most of them are "diarrhea" caused by improper diet and "cold and fever" caused by unsuitable climate.

When a wizard is sick and someone asks him for help, the wizard first asks God for help in the form of prayer. But the disease is real, and diarrhea patients can't stop by praying.

The clever witch changed her diet and picked some plants for the patient. Of course, it is very dangerous to do clinical work directly without doing experiments on mice, rabbits and monkeys.

Therefore, as a result of eating, some patients are cured, some are ineffective, and some are worse. The witch also recorded what weeds cure what diseases, and drew the shape of plants.

When I arrived in Shennong, I compiled it into Compendium of Materia Medica, so the legendary Shennong tasted a hundred herbs, which means that this matter will definitely not be an experiment with himself. (2) Questions: The questions asked by ancestors are mainly about meteorology.

Mainly for hunting. Let's recall that the weather station has the latest scientific instruments, but it can't predict the weather changes. What skills can wizards have to predict? Then the witch found that the inference of the development of things was not as direct and obvious as drug treatment, and there would be a big gap.

We must answer people's questions. Wise wizards no longer give clear answers to the questions raised by the people, but give each other a hint in a metaphorical way.

And its metaphor often uses folk lyrics at will. Spread to Fuxi, the answers given to the people by witches in previous dynasties were sorted and summarized into 64 cases. This is the origin of the Book of Changes.

"Yi" and "Yi" are twins, which are the two main axes of human culture. The version of the Book of Changes has been circulating: before there were symbols, people used knots to record it, and the eight diagrams of the Book of Changes were represented by a big knot and two summaries respectively. A string of ropes hanging on the wall is the origin of hexagrams.

Sixty-four hexagrams are composed of eight trigrams, so each hexagram is connected by two trigrams, so it is called "Lian San". Because there is no "three" in the three hexagrams, there are only "mountains" and "roots are mountains."

After the process from knot to symbolic writing, the connection of "three" is like the arrangement of "mountain" as a dry divinatory symbol and the connection of two mountain characters, so the word "Lian San" is changed to "Lian Shan". Due to the progress of civilization, human knowledge has gradually opened up, and the cognition of surrounding affairs has also changed, so it is easy to modify and organize (Lianshan).

In the era of the Yellow Emperor, characters were invented, and the original hanging on the wall (Lianshan) was changed into a plane symbol.

3. Several Effects of Inheriting and Developing China's Excellent Traditional Culture in the Teaching of Ancient Poetry 1) During the Spring and Autumn Period and the Warring States Period, various schools of thought wrote, "A hundred schools of thought contend, and nine streams rise together."

The representatives of various schools of thought have written books, reflecting the ideological tendencies, political opinions and philosophical views of different schools, forming various schools of essays. In the contention of a hundred schools of thought, Confucius, the founder of Confucianism, inherited the cultural orthodoxy of three generations in the Central Plains, stood out from the contention of a hundred schools of thought, became the mainstream and core content of traditional culture, and had an unparalleled influence on the formation of the Chinese national spirit.

It can be said that Confucianism is not an academic or school in the usual sense. Confucianism is the cultural essence of the Chinese nation and the embodiment of China's inherent value system. It has penetrated into every capillary of traditional culture, and greatly influenced all fields of China culture.

Over time, outstanding cultural works under the guidance of The Analects, such as Laozi, Zhuangzi, Mozi, Xunzi and Han Feizi, have been formed, especially The Analects. "Filial piety is also the foundation of people! ("The Analects of Confucius Learn") "Self-denial is benevolence.

(The Analects of Confucius Yan Yuan) The common sentences in these Chinese textbooks all show Confucius' thought of "benevolence". From the original meaning of "benevolence", "love" is the most essential and basic meaning of "benevolence" and the highest principle of being a man.

Since Mencius and Xunzi carried forward Confucian ethics and formed a system, the connotation and practical points of Confucian ethics have become more substantial and clear, which can be summarized as: attaching importance to character, doing benevolence and righteousness, advocating loyalty and forgiveness, emphasizing the golden mean, worshiping king and encouraging practice. The formation of this cultural system helps people to learn and develop more systematically.

199 1 In May, Taiwan Province New Knowledge Culture and Education Publishing Center invited famous scholars from both sides of the strait to hold a written meeting. The conclusion is: "Confucian ethics can play an active role in modern society, because ethics is the core of Confucianism and can also meet the needs of modern society." This knowledge is mainly due to the fact that ethics, the core of Confucianism, can be used not only in ancient times but also in modern times. If we can deeply understand this practice, a harmonious and orderly society will be realized as soon as possible through our efforts.

For example, South Korea's modernization is based on respect, inheritance and development of traditional culture.

Many thoughts of a hundred schools of thought have left profound enlightenment to future generations. Such as Confucian "benevolent policy" and "don't do to others what you don't want others to do to you"; Mencius' ancient democratic thought; Dialectics of Taoism; Mohist scientific thought; Legalist materialism; The military thoughts of military strategists are still shining today.

We can and should learn from the Confucian spirit of loyalty to the country to cultivate our patriotic feelings; Learn from the Confucian spirit of "controlling benefits with righteousness" to enlighten yourself to treat material interests correctly, and learn from the Confucian spirit of benevolence to cultivate their noble sentiment of loving the people; Learn from the Confucian concept of honesty and cultivate their own independent personality with self-respect and self-improvement; We should also learn from Mohism's "universal love", "Shang Xian" and "frugality"; Taoism's "less selfish desires" and "Taoism is natural"; Legalists' thought of "abolishing private interests for the public" and so on. Therefore, in the teaching of ancient poetry, especially philosopher's prose, it will be beneficial to the progress and civilization of the whole society to tap its cultural spirit.

(2) Poetry in Tang and Song Dynasties has a long history. For thousands of years, the immortal light of art has been shining. Li Bai, who is elegant and bold, Du Fu, who is depressed and restrained, Bai Juyi and Li Yu, who are sad and tender, Li Qingzhao, who is elegant and graceful, and Su Shi, who is bold and broad-minded, came to us and talked with us between the lines, showing us their overall character, temperament and character, and highlighting the traditional humanities of Tang and Song poetry.

Under the influence of traditional culture, China people advocate friendship and cherish interpersonal relationships to form a fashion. In Tang and Song poetry, this kind of human sentiment is a universal emotion regardless of region in space, and it is very lasting and noble in time.

Wang Bo's "However, when China holds our friendship, heaven will still be our neighbor" (Biography of Sending Du Shaofu to Shu) shows that as long as there are really like-minded bosom friends in the world, they can comfort and encourage each other even at the end of the world. Li Bai and Wang Changling have a good relationship. When Wang Changling was demoted to the Dragon Label, Li Bai wrote a poem expressing his deep affection: "I was worried about the bright moon and went with the wind until I went to the west." .

There is such a famous poem in "The Farewell of Furong Inn and Xin Qiji": "When you enter Wu on a cold and rainy night, you will see the guests off at Chushan. If relatives and friends in Luoyang ask each other, a piece of ice heart is in the jade pot. "

The poem was written on the day of Wang Changling's official arrival in Jiangning, and the poet was slandered. He sent his best friend on a long journey, and his parting words were nothing more than a word of encouragement with relatives and friends. The second part of Su Shi's "Nanxiangzi Farewell to Shu Valley" writes the poet's feelings after seeing his friends off. "Tears don't flash when the autumn rain is sunny." Facing the flickering lights, the poet listened to the continuous autumn rain outside the window. Losing friends makes it difficult for poets to control themselves. I am afraid that the rain will stop and my tears will not stop.

In Tang and Song poetry, this embodiment of human nature is not objective, static, isolated and cold, but a dynamic process of exploring with the humanistic environment, which makes us feel the sincerity and permanence of friendship. Friendship is heavy and love is lingering.

Qin Guan's Qiao Yun is "tender as water, courteous as a dream, remembering the return of the Queqiao Fairy. If you are in love for a long time, it will be sooner or later. "

The words of warning and strategy are full of humanistic brilliance. There are countless poems that pursue freedom, praise love and embody human true love. Bai Juyi's "Song of Eternal Sorrow" says that we hope that two birds will live and grow together in fly with me in the sky and on the ground, with two branches in one tree. ; And Liu Yong's "Dead Hua Lian", in which "the clothes are getting wider and wider, and I will never regret it, which will make people haggard for Iraq.

Love is lingering, and family ties are deeper. In the Tang Dynasty, Meng Jiao, the prefect of Liyang County, wrote in Ode to a Wanderer: "The thread in the hands of a loving mother makes clothes for wayward children.

She sewed and mended carefully, fearing that it would delay his time to go home, but the one-inch-long grass won the spring glow three times. How much love is this? "Mother's affectionate, cordial and touching.

Wang Wei's "I miss my relatives every festive season" has been sung so far. The reason why China culture attaches importance to emotion is that China people consciously realize that emotion is a basic way of human existence and also a human being.

4. How to treat the traditional culture in classical Chinese teaching in senior high school? Let me briefly say my opinion.

China's traditional culture has a long history, profound connotations and rich colors. However, the development of modern society is gradually marginalizing or even de-traditionalizing traditional culture. This makes the excellent content in our traditional culture gradually lose, so it is very necessary to let the audience know and be familiar with traditional culture in the process of education.

A very important carrier of traditional culture is classical literary works, including classical Chinese, poems and songs. Undoubtedly, these works contain the development context of China's ancient history, and also describe the living habits, cultural beliefs and philosophy of life of the ancients who created history. The accumulation of these works gradually formed the traditional culture of China. The audience can fully understand the traditional culture of China from the learning process of these literary works.

Traditional culture contains many aspects, and we need to get rid of its dross and take its essence. In the process of classical literature education, educators have just assumed this responsibility. They need to complete such screening with their own cultural literacy and literary skills to ensure that the essence of traditional culture is presented to the audience.

Therefore, when we look at the classic literary works in textbooks, we can say that what we see is the essence of the essence, and we should deeply understand and master it, and gradually apply what we have learned, so as to form our own values and world outlook to enjoy life and benefit the world.

Pure own point of view, pure hands, I hope I can help you.

5. Chinese excellent traditional culture Chinese traditional culture is the fundamental creativity of the achievements of Chinese civilization and the sum of moral inheritance, various cultural ideas and spiritual concepts in national history.

China traditional culture is a harmonious and inclusive system based on Laozi's moral culture, Confucianism, Zhuangzi thought, Mozi thought and Taoist culture. China's traditional culture, also known as Chinese culture and Chinese civilization, is the leader of China's excellent culture for 5,000 years. It has been circulated for a long time and widely distributed, and is called the "Chinese cultural circle". Culture is a description of the natural laws of the universe, and culture is an extension of morality. Culture is nature, culture is life and life is culture; Culture is soft power and the internal driving force that determines everything; Culture is the social ideology, the ideological spirit of the Chinese nation and the foundation of social politics and economy.

China's traditional culture should first include thought, writing and language, followed by the six arts of ceremony, music, shooting, imperial art, calligraphy and mathematics, and then the folk customs derived from calligraphy, music, martial arts, Quyi, chess, festivals and rich life. Traditional culture is closely related and integrated with our lives, and we enjoy it unconsciously.

China's traditional culture should include: ancient prose, ancient poetry, ci, music, fu, national music, national drama, folk art, Chinese painting, calligraphy, couplets, riddles, shots, wine orders, two-part allegorical sayings and so on. Traditional festivals (all according to the lunar calendar) include: Spring Festival on the first day of the first month (Lunar New Year), Lantern Festival on the 15th day of the first month, Cold Food Festival around Tomb-Sweeping Day on April 5th, Dragon Boat Festival on May 5th, Tanabata on July 7th, Mid-Autumn Festival on August 15th, New Year's Eve of the twelfth lunar month and various folk activities. China's ancient natural sciences, including traditional calendars, and the traditional cultures of various regions and ethnic minorities living in China are also part of China's traditional culture.