Traditional Culture Encyclopedia - Traditional stories - Looking back on the road to rejuvenation, 600 words.

Looking back on the road to rejuvenation, 600 words.

The story begins with the incarnation of the Buddha's lotus, commanding the heavenly king three times, and gaining great benefits in the world. The Buddha picked up the golden Poirot flowers he presented, and Mock Ye Jia smiled, thus giving birth to the Zen Buddhism, which made everything Zhu Rong, and spread to Huineng, the sixth ancestor, with five leaves blooming. Xuanzang returned to Tang Dynasty and Huineng was eight years old. When he came of age, Hongren, the fifth ancestor, said, "You should have nothing to live in, but your heart should be born". The illiterate woodcutter understood it as soon as he heard it, and sought the law thousands of miles away. On the day of writing, even Shen Xiu gave it to the humble monk who was born in poverty. Shen Xiu said, "As a tree, your heart is like a platform. Wipe it clean and don't get dusty. " Huineng said, "There is no tree, no platform, nothing, no dust." The different realms are just like the eyes of animals in the forest on the eagle soaring in the sky. The handyman monk took over the mantle, was pursued by jealousy, and lived in seclusion in the mountains without support. He became a monk and preached Zen, enlightened his disciples, spread Buddhism, made incense flourish, and did everything in Zhu Rong. This persistence is all in that epiphany, and I have to take a look. If you have a good mind and see the future prosperity, you will also see the hardships of the road. Just like seeing a seed, I want to see the youth of Wanshan. When sowing seeds, I will definitely smile, because he has realized that he has experienced wind and rain, and the smile at this time must be from the heart. If you can see everything from the firewood, you can see that everything is invisible and your heart is invisible. There is no difference between firewood and firewood, but your heart is different. If good and evil are tangible, but people's hearts are so huge that they are invisible, isn't it a joke to shake the invisible with tangible? If good and evil are tangible, but the human heart is tiny and intangible, how can the tangible and intangible bear it? "If you don't know your body, you will feel pain", and the positive solution is "bright image beam". If you don't look, listen or feel, you will change your self-nature and protect your heart with kindness, that is, everything will be done. No matter whether the wind moves or the sails move, those who have no intention can never practice dharma. After listening to the epiphany of Zen Buddhism, you gain practice, protect it with good thoughts, firmly believe that there are obstacles on the road, feel lonely, and just smile for the goodness in your heart. This knowing smile can be for anything beautiful, for giving up pleasure, for benevolence, for a humble and beautiful wish, for a sweet dream, or for a little flower. Huineng added: "Bodhi only looks inside, so why should he seek metaphysics outside? I heard that according to this practice, Heaven is only in sight. " Buddhism and enlightenment are not in a certain place, but everywhere. Tao and law are not in one thing, but in the world. It is natural to drill wood for fire, and it is reasonable to make lotus flowers out of mud. Self-knowledge leads to Buddha. Do a good job, be a good person and be worthy of yourself, no matter what the result is. Those lonely travelers can reach their destination no matter how long and bumpy the journey is.

Q:

Can you write more, dear?

Answer:

Today, we see the coexistence of Buddhism in the three major language families of Han, Tibetan and Pali in China. We see more and more people talking about Buddhism, and we see the incense of famous Buddhist mountains burning day by day. On the other hand, due to historical reasons, behind the prosperity of this school, people actually have more and more misunderstandings about Buddhism and are farther and farther away from the wisdom of the Buddha.

So why did Buddhism choose China? What kind of collision and integration have Confucianism, Buddhism and Taoism had? How many legendary chapters have been written by eminent monks in past dynasties? What kind of spiritual home has Buddhism built for everyone in China?

Zhao Puchu, former chairman of the late Chinese Buddhist Association, once wrote: "The development of human culture is a continuous process, and traditional culture and modern culture cannot be completely cut off. We should absorb all the valuable essence of traditional culture to enrich and develop the new socialist national culture. The traditional culture of China also includes Buddhist culture. "

1. White Horse Tuojing

As time goes by with the smoke of war and countless emperors and celebrities, in Luoyang, China, at the foot of the ancient Mangshan Mountain, a sage's tenacious footsteps have been flowing in the north bank of Luohe for 2000 years.

Since Buddhism, there have been many "first" white horse temples in China. It is said that its name comes from the story of "Yongping seeking dharma" and "White Horse carrying sutra".

Millennium Bodhi Road stills (6 photos)

Today, when we suddenly look back, we find that we were pursuing a more open mind, and the white horse brought a world on the other side of mankind that our ancestors never paid attention to, which is one of the cultural cornerstones on which the Chinese nation relies for its reproduction and inheritance.

The story of Baima Temple tells us that Buddhism in China is more than just Buddha statues, Buddhist scriptures, monks and nuns and temples. In fact, Buddhism is in the words and smiles of every believer, and Buddhism is in your blood.

2. Sakyamuni in Dongtu

Morning bell and dusk drum, time goes by. In this lingering distance and vicissitudes, the ancient temple has experienced the bloom and withering for more than 400 years/kloc-0.

The word "Guo Qing talks about temples" just tells the origin and position of The Story of National Mourning in the history of Buddhism in China.

This is the practice Dojo of a generation of emperors.

This is the ancestral home of the first sect of Buddhism in China.

It still inherits the broad and harmonious Buddhist spirit of Tiantai founded by the wise master.

3. Shaolin Temple

The world-famous ancient temple.

"Shaolin is the best in the world."

People all over the world who are obsessed with China Wushu regard this place as a sacred place, but people seem to forget that it is also the ground-breaking place of Dharma's "Nine-year Plan to Break the Wall" and the ancestral home of Zen Buddhism in China.

How to combine the quietness of Zen with the movement of Wushu? Aren't all the world-famous Shaolin monks and soldiers bound by killing? Shaolin Kung Fu, was it handed down by the founder of Dharma?

Through the fog of reality and history, look for Buddhism and the real Shaolin. ...

White horse off warp (up and down)

The new millennium has arrived.

When time passed away with the smoke of war and countless emperors and celebrities, in Luoyang, China, at the foot of the ancient Mangshan Mountain, a tenacious footsteps from pilgrims flowed on the north bank of Luohe for 2000 years.

Since Buddhism, there have been many "first" white horse temples in China. It is said that its name comes from the story of "Yongping seeking dharma" and "White Horse carrying sutra".

Today, when we suddenly look back, we find that what we pursued in those years was actually a more open mind. The white horse has brought a whole world that our ancestors did not pay attention to on the other side of mankind, which is the cornerstone of one of the cultures on which the Chinese nation depends.

The story of Baima Temple tells us that Buddhism in China is more than just Buddha statues, Buddhist scriptures, monks and nuns and temples. In fact, Buddhism is in everyone's words and smiles in China, and Buddhism is in your blood.

Pure Land Belief (Part One and Part Two)

Since the Wei and Jin Dynasties, the belief in Pure Land has won a wide influence with its simple and easy practice method, so that it has become the Buddhist sect with the largest number of believers today.

Looking back on the development history of Buddhism in China in 2000, we can see that in the initial integration of Indian Buddhism and China's local culture, Buddhism gradually evolved from the palace mysticism in the high-walled courtyard to the spiritual resources of the ordinary people in China, and the belief in pure land played a vital role in every process of Buddhism's continuous localization.

Now, everyone in China only needs to say "There is no Amitabha in the South" and hold the two symbols of Buddha beads handed down by the Pure Land Sect, so that a standard portrait of a monk in China can be drawn quickly.

And all this, the great contribution can not but be the first to release Hui Yuan from Tuolin Temple in Lushan Mountain. His personal behavior and the behavior of his pure land ancestors after him had a wide and far-reaching impact on the history of China.

Honey, I believe you when you see the copy. ..