Traditional Culture Encyclopedia - Traditional stories - Li Ao's exotic feelings and vulgar feelings.

Li Ao's exotic feelings and vulgar feelings.

Classification: Humanities >> China Literature

Problem description:

Any relevant knowledge, including the background of the author when writing this article.

Analysis:

& lt strange feeling and vulgar feeling "

People's performance, I often divided into two kinds, one is "strange feelings" and the other is "vulgar feelings". "Strange feelings" is a manifestation of transcending "vulgar feelings". Sometimes "vulgar feelings" are unnecessary, and "strange feelings" are more important. In other words, "vulgar sentiment" itself is sometimes not necessarily bad, but it would be better if "strange sentiment" came instead of "vulgar sentiment".

Many things in the world seem to have been finished, but in fact they are endless; It seems endless, but it is often over. In terms of poetry, the former is "there is no doubt in the mountains and rivers, and there is another village in the darkness", while the latter is "the mountains and rivers suddenly change". Therefore, wise men and great men look at life. They are not only a blessing in disguise, but also a blessing in disguise. They don't take gains as gains or losses as losses, because in many ways, gains are losses and losses are gains. Jia Yi profoundly expressed this philosophy of gain and loss in Bird Fu of Han Dynasty.

Unfortunately, it may be a blessing in disguise.

Sorrow and joy are the same door, and good and bad are the same domain. In all disasters, there are blessings, and in all blessings, there are hidden evils. In the final analysis, joys and sorrows are all things in the same nest, and it is really difficult to guarantee purity. Therefore, the wise can see the blessing side from misfortune or the curse side from blessing, without suffering from loss.

In addition to the wise, there is another kind of "aesthete" with this color-the Zhida aesthete, who can capture the eyes of life from another angle. They believe that life has not only a lucky side, but also an ugly side and an unattractive side. People should not make themselves or their relationship with others into this side all their lives. People should not develop waste in this aspect, but should strive to pursue the opposite. This other side is the aesthetic side. On the aesthetic side, Strange Love blooms.

"Strange feelings" is an unusual expression of "vulgar feelings". According to the essence of human feelings, everyone is almost the same, doing almost the same, and reacting about the same, but "strange feelings" do and react differently. Let me take Li Fu, the Emperor of the Han Dynasty, as an example.

China people use "America laguna" to describe the beauty of women, which was first said to Li Furen. Li Furen was once described as "a beauty in the north, peerless and independent, with the city before the country" and became the idol of peerless beauties and beauties. Unfortunately, the beauty was unlucky, got a terminal illness, and finally lingered in the hospital bed and died. Emperor Wu of the Han Dynasty went to see her for the last time, but Li Furen refused. -In order to leave a good memory for her lover instead of a bad impression of haggard face, she refused the farewell of "humanity". Seeing where you will go from a "vulgar" point of view will inevitably let everyone meet. Of course, how can you not see it? But from the aesthetic point of view of Zhida school, it is not better. It is better to "meet each other late and fight without seeing (how)", which is better, more desirable and better. This is "strange love".

Ten years ago, I watched a TV series "Xiaojie", which described the beaver's father. One day, he received a phone call from his old lover, saying that he would pass by this town. This town is where they used to travel. Now that men and women are married, they all want to relive their old dreams, so they meet. Unexpectedly, that day came, but the two of them were wrong and never touched each other: he arrived in A and she just left; She went to B. He just left. Finally, I staggered for an afternoon, which was lucky. In the evening, he received a letter from his old lover to the effect that although he didn't meet each other, he revisited the old places one by one in the afternoon, and saw the scenery and felt many beautiful memories. Finally, on second thought, it suddenly occurred to me that it would be better if they stopped in Random Harvest and kept the impression of "recalling youth" forever. So she left the book and left. From the perspective of "vulgar feelings", we have been together for some time, and our love is not over yet. It's natural for us to meet. How can we not meet? But from the aesthetic point of view of Zhida school, it is not better. It is better to "see each other than see each other", which is not better, more desirable and better. This is "strange love".

The value judgment of the "fantastic sentiment" theorists is unique and independent, and the measurement and appraisal of their gains and losses are different from the standard of "vulgar sentiment". The standard of "vulgar feelings" is "exhaustion", while the standard of "strange feelings" is "abandonment". "Exhaustion" means doing everything with the tide until your appetite is exhausted and your feelings are exhausted. You annoy me and I annoy you, and everything is "exterminated", leaving no room and no feelings. When the relationship between men and women changes or the marriage breaks down, ordinary people are most likely to commit the word "doing" without restraint. In the end, peace often begins, war ends and "extinction" occurs. Everything turns against each other, and ugly people are extremely ugly. This is the "vulgar sentiment" standard.

In contrast, the standard of "long-distance love" is much higher because it can "give up". Giving up is the combination of wisdom, philosophy, art and decision-making One of its characteristics is that it often turns the "progressive aspect" into the "past tense", which often comes to an abrupt end at the midpoint of the standard with "vulgar feelings" as the end point and "seemingly unfinished". "Giving up" is a quick decision, an early departure, a sword to cut off feelings, a strong man's broken arm, an act without life, a job without life, heavy makeup and heartless feelings.

Pushing without saying anything is a kind of "giving up"; Lu Zhonglian's failure to pay wages is a kind of "giving up". Based on their merits and demerits, it is also appropriate to "say" and "be paid" according to the standard of "vulgar feelings". However, according to the standard of "strange feelings", they further demonstrated that "giving up" is a pen of genius, and it is of great benefit to make the finishing point.

There are too many fascinating stories in human history. One of my favorite stories is the story of Li Shimin, Emperor Taizong. Emperor Taizong is the hero with the most fantastic temperament in history, with various tender feelings and chivalrous characters. In the political struggle to conquer the world, he certainly has the same means of thunderbolt as human beings, but in addition to these political "vulgar feelings", he also has many "strange feelings" that make the country colorful and add luster to mankind. When he was fighting in Korea, he had to withdraw his troops because it was difficult to provide assistance. Before withdrawing troops, he gave gifts to the enemy to show his gratitude for their guarding the city. This kind of hostility is by no means the work of modern politicians with small noses and eyes.

The most wonderful thing about this "strange feeling" of Emperor Taizong is his idea that "friends become enemies". One of the great skills of Tang Taizong's success was to "turn enemies into friends" generously and unify the whole country among a group of heroes. After the unification of the world, in order to thank Du Ruhui, Fang, Li Jing, Qin and Hou in particular, he asked Yan to draw their portraits one by one and hang them in Lingyange. Explain that you are loyal to virtue and do not forget revolutionary feelings. Unexpectedly, after the rebellion, he was arrested and beheaded according to law. Emperor Taizong was very sad about this old comrade who turned his enemy into his friend. He cried. He cried and said to him, You have committed a rebellion, and you must be killed. But you are my old comrade. I can't help thinking of you and missing you. I will go to Lingyange to see your portrait again. How could I be embarrassed? You are dead, "I am Qing, I will never go to Lingyange again!" " I will never go to Lingyange for you again! )

This kind of mind is by no means the work of modern politicians with small noses and eyes! -they can't "give up" Lingyange!

Modern politicians with small noses and eyes are really vulgar and boring. They are not only boring as friends, but also boring as enemies. They are not even good enough to be enemies. They are "close comrades-in-arms" with you today, and tomorrow they will dig you out of encyclopedias or government publications, and a bucket of black paint will obliterate all your revolutionary achievements, making you a "contradiction between ourselves and the enemy." As a result, you have become a coward, traitor, traitor and liar, and you have become an "opposition divorced from the revolutionary ranks". The world is theirs! What? You're a quarter? Joke! Go away!

Those who rebel with idealism finally abandon their ideals and forget the facts, which is the greatest "vulgar feeling" of modern people and the greatest tragedy of "strange feeling".

I clearly know that with the "progress" of the times, some touching qualities of early human beings have fallen and worn away. But for me, I still can't help but cry from the heart, which makes me pursue "the present and the ancients" in vulgar modern times.

Twilight is boundless, boundless, boundless. I'm disappointed.