How many remains are there after Nancha?

Author: anonymous elder brother, the following are some things I know about the death of a caring teacher and the Buddhist relics after the teacher visited. My brother who delivered this news was offended by me because I didn't keep my promise and kept a secret, and I broke off contact. Now it is published to make people not depressed and boost their confidence, because Master Huai said: Tao is to uphold justice for all. Shi Huai is everyone's Shi Huai.

The death of a caring teacher

20 12, 19 One morning in September, Shi Huai said, "I'm tired, I want to have a rest" after talking with his son Nan Guoxi, and then he was lost in thought. At this moment, Shi Huai stopped breathing, and his body was soft and hot. The disciples were full of hope, so they had to announce their meditation, keep away from Shi Huai, and do their best to protect them, praying and chanting for Shi Huai. By September 25th, within seven days, Shi Huai's body temperature and head temperature changed little, and his body was soft and sandalwood.

On September 26th, it was found that Master Huai's body temperature dropped obviously, so he announced the establishment of a nursing working group and began to prepare for the funeral and set up a tea stove. By the 29th, the situation in Shi Huai had not been reversed.

On the afternoon of September 29th, the doctor of Shanghai Zhongshan Hospital went to Taihu University Hall to check that Shi Huai had no signs of life, and issued a death certificate, confirming that Shi Huai died on September 29th, 2002 at 20 16: 26. Later, when changing clothes for Shi Huai, Shi Huai became soft.

On the evening of September 30th, the Mid-Autumn Festival was held in Taihu University Hall.

After the ceremony, after discussion, the disciples rejected the plan of building the tower on the spot without opening the furnace, and opened the furnace at 4 am on 20 12, 654381October 5, and saw that after the ceremony, Shi Huai's skull was complete and covered with various relics. The skull is half yellow and half blue; Tongue intact, covered with lotus-like relics; The rest of the body has become countless relics. According to the arrangement, the relics of Shi Huai will be transported to Wen Shu Hospital in Sichuan in a few days, where a memorial ceremony will be held. The photos of the relics should also be published in the near future.

Master Huai's skull is intact, his chin is intact, his tongue is lotus-shaped and his tongue is translucent pink. It is said that only Master Kumarajiva had such foresight in the past. This means that the rain is like the fruit of rain, and it also proves that what the teacher said is true, and there is no empty talk.

(Note: According to the records, Master Kumarajiva knew that his life was over, but he still wanted to continue translating scriptures and spreading Buddhism. He felt a little uncomfortable, so he took the spell himself and asked his disciples to read it together, but he was unable to return to heaven. Before his death, when Kumarajiva said goodbye to the monks, he made an honest oath: "If my translation conforms to the Buddha's meaning, I hope that after my death, my tongue root will not be bad." When he showed silence, his disciples mocked him according to the Buddha's ceremony, and his whole body melted. Only the tongue is not rotten, intact, "the salary is broken, but the tongue is not bad", that is, the tongue is not bad after burning for a long time, and it is as red as a lotus flower and has become a huge relic. It can be seen that his translation of Buddhist scriptures is completely in line with the Buddha's meaning. )

The teacher's relics are packed in seven cans, light green and blue, crystal clear, very, very many, very beautiful. This is a tangible proof of the teacher's real practice. It is said that the teacher was seriously ill in hospital at last, and still worked hard every day, which proved on the spot that he often said, "I study hard anytime and anywhere" and was obsessed with it.

Finally, he repeatedly stressed that the meaning of life is not in the body, but in the self-light, don't be led by the nose by the Big Four, don't play with the Big Four. He also repeatedly stressed the truth that "impermanence of all actions is the law of birth and death, the birth and death of oneself, and the joy of silence".

He hoped that his disciples would integrate history, the Four Books and Five Classics and Buddhism, and asked them to constantly reflect on themselves and be modest and eager to learn.

The teacher often said that people should be ordinary, and he also chose an ordinary road to go.

I wrote the above real things, hoping to increase my brothers' confidence in Buddhism. The teacher really proved what a "real yogi" is.