Traditional Culture Encyclopedia - Traditional stories - Family Style and Family Instructions of Chen Ming Zheng Long in Family Moments _ Famous Sentences
Family Style and Family Instructions of Chen Ming Zheng Long in Family Moments _ Famous Sentences
Chen Long in Ming Dynasty was a "family moment".
1. Don't delay.
If people are not stingy by nature, it is difficult to achieve great wealth and great wealth.
If you don't leave great wealth to your children and grandchildren, they won't have a luxury mentality. If you don't have luxury, you won't be reduced to too poor. Therefore, if you want to leave the ability to keep your family business for future generations, it is fundamental not to be stingy.
Grandparents and fathers began to accumulate from subtleties, and children and grandchildren spent money like water.
The root of children's stupidity is planted from the stupid nature of ancestors and fathers.
Not stingy and not extravagant, seemingly similar in meaning, have produced two different results.
If you don't want to be too poor, you have to be extravagant; If you don't want luxury, you are just not rich; If you don't want to be rich, you must be honest.
It can be seen that not being stingy is the premise of not being extravagant. The former is to avoid great wealth, and the latter is to avoid great poverty.
Neither thrift nor luxury is emphasized, the purpose is to cultivate future generations with entrepreneurial spirit and business spirit; Cultivating the spirit of starting a business and staying in business for future generations is far more important and far-reaching than leaving them great wealth.
If your plan is successful, you will have the resources to improve your honesty.
In ancient times, all property belonged to the dynasty, and there was no livelihood to govern, and scholars did not care about livelihood.
Rice will be piled there casually in the morning and evening, just like being abandoned outside, let alone storing surplus grain for future generations.
Therefore, when Confucius became an official, his clothes were all ready. After he became an official, he had no food to eat, or even no food to eat.
Future generations, such as Zhuge Wuhou, can also leave mulberry fields for future generations.
In Song Dynasty, officials were paid handsomely, but when Sima Wengong appointed officials, he first asked their ancestral home, thinking that only those who had no worries about food and clothing were honest officials, so he left the industry to future generations.
This situation should also be formed in future generations; However, leaving property should conform to the principles of morality and interests, and future generations should also distinguish between cause and end.
My late father was honest and thrifty, leaving a legacy as worthy as Zhuge Wuhou's saying that he would die without apologizing to future generations.
My generation met a confidant like Sima Wengong, and the strategy of repaying my father was in line with the golden mean, so we had family resources to support honesty.
If children and grandchildren are insatiable in business, they will be rejected by the first one.
If you are diligent, you can accumulate more money every year. After a long time, you will accumulate more and more money. When something big happens, you can spread your money moderately, so that the descendants of ordinary people will not take care of their livelihood in the future.
Zhuge Wuhou can leave mulberry fields for future generations, and officials in the Song Dynasty can also leave a legacy for future generations, which is the necessary capital provided by the court for officials to be fair and honest. Although these capitals or occupations are necessary, they all serve the purpose of maintaining honesty. Only honesty is fundamental.
Some corrupt officials in later generations used their power to collect money crazily, which not only exceeded the boundaries of honesty, but also ran straight to the edge of crime, reversing the correct relationship between honesty and capital that ancient officials have always advocated.
3. Cherish mistakes is violence.
Cherish and dissipate are originally two opposite meanings, and stupid people sometimes combine them into a disease.
If you can't finish it at once, you should give it to the servants while it's delicious.
Rags and old shoes should be distributed to servants or poor families before they are useless.
Every time I see that women are too stingy and cherish things, I hoard the extra food. As a result, I can't stay for one day in summer and ten days in winter, and they are all rotten.
My clothes and shoes are worn out, and I want to hide them in the cupboard, but I can't give them to others, and I can't just leave them at home and let them rot.
In this way, people can't enjoy the function of property and property can't play its role. This is an act of over-cherishing, which is equivalent to destroying and destroying property.
You should always explain this truth and remind your family to understand it, so that you will naturally not make this mistake.
To really cherish something, we must give full play to its nourishing and nurturing effects on people.
Except for some collectibles, if you collect things just for the sake of treasure, the limited functions of items will disappear in the flying time and space, and the cherished love will become fleeting.
The beauty of flowers and the delicacy of delicacies only occupy a one-time short moment!
Only by making the best use of everything and pushing yourself and others is the most practical kindness and care for the life world.
4. study under the same roof. Gentlemen, enjoy yourself.
Studying with excellent friends and important relatives is the happiest thing for a gentleman.
But if you don't talk to each other, there will be no intimate relationship, and without frank communication, it will not last long.
Meet during the day and talk and laugh moderately.
The air is fresh before noon, suitable for reading and thinking.
I am very tired in the afternoon, so I should have a quiet rest.
In the evening and cloudy days, the sun's spirit converges, so we should check and summarize the study and behavior of the day.
Generally speaking, in these three periods, it is not appropriate to talk and laugh too much, so as to avoid too much energy leakage and cause diseases, which is harmful and useless.
Only after lunch, when the food is suspended in the middle and the turbid gas in the stomach rises, you should wave your hands and feet to spread Xu Yasheng's words, so that the stomach gas is smooth and not stagnant.
Isn't it a good thing to be with intimate friends, express your feelings at will and explore the truth, not only to make your blood flow smoothly, but also to reconcile your feelings? Take care of yourself first, then others. The purpose of making friends in an all-round way is to be willing to learn from friends' strengths.
A talented person is often easy to alienate and difficult to get close to; Those who love leisure and hate work will be stopped by the upright.
These problems must be paid attention to.
This article introduces the experience and wisdom of learning library life.
On the one hand, it is necessary to use the Yin-Yang theory of Chinese medicine to adjust the reasonable schedule of work and rest, so as to achieve the realm of harmony between man and nature and health care.
On the other hand, we should master the standards and principles of communication between students.
The purpose of making friends is not to solve the problem of loneliness, but to absorb the advantages of friends and promote learning progress.
When friends get along, there will be no intimate relationship without talking, and there will be no long-term relationship without honesty.
The ideal friend is: to build feelings through common study and make people forge ahead through friendship.
5. treat rewards as punishment when traveling.
At home, we should implement the principle of punishing lazy people, so we work together because we are afraid.
When going out, we should implement the principle of rewarding people instead of punishing them, so that everyone will not be lazy because of incentives.
Someone asked: Why is there such a difference? Traveling is hard work between the car and the boat. Even if I am relaxed, I am very tired. Do you have the heart to punish me for staying away from my relatives and following me? Therefore, instead of punishment with reward, no reward is also considered punishment.
The reason why we use punishment instead of reward at home is to use no punishment instead of reward, otherwise we will not be able to reward so much.
Different situations have different ways.
The principle of rewards and punishments are two basic management methods commonly used at home and abroad, but these two methods should be emphasized with the change of environment.
Being in one's own sphere of influence can make subordinates feel awe, which not only makes punishment methods public, but also reduces management costs.
When going out, we should take reward as the main means, and reward without punishment, not only because subordinates are far away from the countryside and work hard, but also because they are away from home, and the master and servant are strangers in essence and equal strangers, which not only cannot be punished, but once the punishment is implemented, the consequences are unimaginable.
Therefore, changing the means of rewards and punishments according to the change of environment is an effective means to reduce management costs and improve management efficiency.
6. Things are fast, but not fast.
There is no time to do good things that can be done; There are mistakes made before, and there is no time to correct them; Some things in a family can't be cleaned up properly. These are all unfulfilled wishes in life and should be done in time.
Probably let yourself lose a point and forgive others a point. There is nothing you can't stop.
If you encounter something difficult to deal with, you are ready to throw all your money at the mercy of others, or you can end it.
This can not only make your heart relaxed and happy, but also avoid leaving future trouble for future generations, which is very cost-effective.
If officials are engaged in their own work, they should try their best to complete the task according to the situation. For things that are bound to be difficult and can be postponed, he can let go first.
For those things that should be done morally but blocked by powerful people, just abandon the official and go; However, we should be far-sighted and be a little lookout. If we take the next step, we will be severely attacked, and even if we resign, we will be hurt.
These problems must be solved quickly.
We should always keep the spirit and life of self-cultivation and improvement.
People must be able to put an end to some things in time, stop and abandon some things in time, so that the layout of life can move forward reasonably and efficiently.
For those good things that you want to do but don't have time to do, for those mistakes that you want to correct but don't have time to correct, and for those housework that you don't tidy up in time, you should hurry up and finish it in time, otherwise it will leave great heartache and disaster in the future.
For those things that are too big to succeed at all, let go early and give up flatly; For those illegal and dangerous things forced by the situation, we must resolutely refuse and strive for safe escape; In this way, you can make everything you do be done by you, with no regrets and no fear.
Family style, family precepts, family rules, famous sayings
1, frugality and honesty.
2. Help the country with your body.
3. Don't be a wealth fan.
4. Zhu Dexiao is the first.
5, a clear conscience, why worry about rats.
6. Proud and frustrated.
7. Shame is progress.
8. The volume must be loud and the mood must be wide.
9. Direct complaint, righteous revenge.
10, lazy and complacent, family background is difficult.
1 1, the heart is one, and the son is innocent.
12, promise one thing, a thousand dollars will never change.
13, people without faith, everything is empty.
14, Zhang lost his life, and shame is the most important thing.
15, don't forget your manners.
16, quirks are natural and there will be many regrets.
17, get up at dawn and sweep the field.
18, time flies, the sun and the moon fly like a shuttle.
19, once spoken, it's too late to recall.
20. People are happy, not jealous.
2 1, the diet is fine, and the garden dishes are more delicious.
22. Young people will be sad if they don't work hard.
23, a hundred acres of fertile land, it is better to carry it.
24. An extra penny for everything adds up to a penny.
25, should know the ideal, mostly for the world.
26. Mo Daojun left early and there were many early pedestrians.
27. Be tolerant of others and be worldly.
28. When the motherland is in trouble, you should be a striker.
29, reading must be intentional, in a word.
30. From frugality to luxury, from luxury to frugality.
3 1, hiding grievances with arrows at the back, delaying future generations.
32. Managing the family is frugal, and nothing needs to be done.
33. The utensils are clean.
34. A casual thought is more than a bad family.
35. After a hundred years, youth will never come again.
36, sincere implementation, all unprofitable work.
37. You should know that learning is difficult and care about every bit.
38, from fat to mourning, the heart is indifferent.
39. Don't be happy when people have disasters.
40. Cutting is inseparable from the neighborhood.
4 1, money is like dirt, righteousness is like gold.
42. Don't make elders suspicious, and don't make parents angry.
43. If you don't bully the lonely for a thousand miles, one tree won't make a forest.
44. I would rather be negative than negative.
45. Respect teachers and be kind to others.
46, the wife is virtuous and the husband is less disaster, and the son is virtuous and the father is wide.
47. Leave room for everything and be proud of it.
48. Reading more books to understand the past and the present can save you from troubles.
49. Those who are very lonely and can read must try to be compassionate.
50, heavy wealth, thin parents, not the son of man.
5 1, in a rich place, we should pity the suffering of the poor.
52. greedy for unexpected wealth, drink too much.
53. You should plan ahead and don't dig wells when you are thirsty.
54, Yu Heng must not be arrogant, but also self-study to prevent slander.
55. Blame yourself and others for loving the heart of the person you love.
56. A distant mountain can't put out a near fire, but a distant relative is not as good as a close neighbor.
57. Sit still, think about yourself and talk about people.
58. Don't complain if you regret it, and don't count if you are ashamed.
59. People should never follow, and people should not be happy.
60. The evil is not big, and the bad heart is to get into trouble.
6 1, you don't have to rely on yourself to show your talents, but you are lucky to try.
62. When you are young, you must be aware of the bitterness of aging.
63. Self-help must be frugal, and banquets must linger.
64. Forgiving people is not an idiot, and idiots don't forgive people.
65. Indulging in love is a sea of pain, and lust is a pit of fire.
66. In front of the official, you can only respect him, but not one by one.
If you don't frown all your life, there should be no gnashing of teeth in the world.
68. The back waves in the river push the front waves, and the newcomers in the world chase the old ones.
69. Don't make something out of nothing, and don't be short-sighted and far-sighted.
70. You will think about it one day, so don't wait to think about it all the time.
7 1, a year's plan lies in spring, and a day's plan lies in morning.
72. Fortunately, the name without virtue is not a good omen. Money is a curse in troubled times.
73. A white hair will rush, and two thousand gold will not be bought back.
74, beauty is not beautiful, rural water; Kiss or not, fellow villager.
75. I have been willing to support you for a long time, and the sunset is not long.
76. Hard villages and towns live in harmony, and husband and wife live in harmony.
77. Never keep pace with the times or strive for perfection.
78. Father and son live in harmony, and the family is invincible, and brothers live in harmony, regardless of family.
79. I am afraid of the old scenery, so I can teach people to spend the spring.
80. Dead trees will reappear in spring, and people will no longer be young.
8 1, wealth is a heartless thing. The more you value him, the more he hurts you.
82. If the liver and intestines are warm in the spring breeze, although the bag is short of money, it is still pitiful.
83. The soul is as clear as autumn water, and the family is surrounded by walls, and it is finally proud of the princes.
84. Don't be selfish and hurt the overall situation, and don't use public opinion to engage in ambiguity.
85. Don't fight alone because of group questioning, and don't let others speak for themselves.
86. Don't lack your own strengths, and don't be silly to avoid others' abilities.
87. Do not bully widows by force or kill birds by greed.
88. It is not really good to want to be known for doing good, but it is a great evil to be afraid of being known.
89. If you study less, you will have leisure; Leisure is evil; If there is evil, there will be trouble.
90. Do not use the transaction with Shoujian; When you see poor neighbors, you must be warm-hearted.
9 1, bully, bully me; Dogs chase in poor lanes and bite in poor lanes.
92. It is the most shameful to flatter at the sight of wealth. Nothing is more arrogant than meeting poverty.
93, a porridge and a meal, when thinking hard; It's hard to keep thinking about things.
94. Filial piety should be to do one's best, not to preserve health. Crows have filial piety to feed back, and sheep know the grace of kneeling and nursing.
95, know the person, don't know the person, smell the person, this pot is also. Therefore, selfish ideas are shoveled in the bud, and flatterers refuse when they arrive.
96. The career will be destroyed with you, and the spirit will be immortal; Fame and fortune are passed down from generation to generation, and integrity is thousand years.
97. Listen to the speech lightly, be aware of unreasonable complaints, and think twice patiently; Arguing about something. If you don't know what's wrong with me, you need to think calmly
Sima Guang's Family Style and Family Instructions _ Famous Sentences
Sima Guang's Family Style and Family Instructions _ Famous Sentences
The family style of Sima Guang in Song Dynasty and Su Shui furniture.
1. We made Liu Gongchuo in the east of the Tang Dynasty, and the family style among bureaucrats was the best.
Liu Gongchu, our Hedong envoy in the Tang Dynasty, is famous for his best family style among officials and officials.
There is a small study in the east of his house. Every morning, except in court, he goes to the study together. His son Zhong stood neatly in the north of the middle gate and greeted him.
Liu Gongchuo never leaves the study from morning till night, whether dealing with business or private affairs, welcoming guests and having dinner with cousins such as his brother-in-law.
In the evening, light lanterns, let the children read classics in turn in front of the lights, then explain the way of being an official and managing the family, and sometimes talk about articles or listen to the piano until the dead of night.
I began to go back to my room to sleep, and my sons stood in the north of the middle gate to meet him in the night.
This habit has persisted for more than 20 years and has not changed for a day.
In famine years, my son eats coarse grains.
Liu Gongzhuo said: Once upon a time, my brother served my late father. As the secretariat of Danzhou, he refused to eat meat on the pretext of failing his studies. I dare not forget it.
For example, if there are widows among aunts, sisters and nieces, they will choose husbands for them even if they are alienated. They all use wood carvings as dowry and silk with flowers as wedding clothes.
As the saying goes, when you get married, you must wait until the dowry is ready. What's better than not missing the opportunity to get married? After Liu's death, his sons Liu Zhong and Liu Ying inherited his family law.
This is the basic model of ancient family education. You can generally regard it as a typical feudal patriarchal clan system, or as a folk picture of family education in ancient China.
If we put aside all political and cultural prejudices and look at the details objectively, it is not difficult to find out the difference between the ancient family education in China and the modern school management and unit administration. It's just that the ancient families in China transferred the management mode they had to accept in schools and units to their families for training in advance.
In this sense, the ancient family education model plays an important role in educating children and inheriting civilization.
All parents must observe etiquette to protect their children and family.
As parents, we must be careful to observe etiquette, which is used to discipline many children and family members, assign their responsibilities, assign affairs, and urge them to handle things successfully.
Formulate a money-saving system and arrange expenditures on the basis of living within our means; Weigh one's poverty and wealth to decide the food and clothing expenses of the whole family. Everything should show one's own integrity, but it must be unfair and unified.
It is necessary to stop and reduce all unnecessary expenses and prohibit extravagant habits; Always leave some savings, just in case something happens.
To manage a family, it is necessary to highlight words and deeds, that is, to assign responsibilities to family members, and blame them for success.
Of course, this is out of the need to revitalize the family business, but at the same time, it is also based on the family and trains qualified citizens for the society.
This isomorphic civic education model of home and country is the original creation of China traditional culture.
Liu Yuan's "Ordinary Words" and "Family Words" Family Style and Family Instructions _ Famous Sentences
Liu Yuan's "Ordinary Words" and "Family Words" Family Style and Family Instructions _ Famous Sentences
Common Words and Family Words in Liu Yuan in Qing Dynasty.
1. It's easier to bully parents in class than in the head.
Only by having a natural conscience can you become a person; Benevolence should be generous, and increasing the power it carries is the long-term way.
Small-minded, small measurement, how to conform to the spirit of heaven? People can only become people if they follow the heaven, so heaven and earth are parents.
My life depends entirely on my parents, and their achievements as adults are like heaven and earth.
It's easy to cheat parents in class, but difficult to cheat parents in your head.
If a person has any idea of deceiving heaven and earth, it is regarded as unfilial; If you have the idea of cheating your parents, you will offend God.
Cultivate one's morality and listen to parents' teachings. Respect your parents as you respect heaven and earth.
The ancients believed that the so-called natural justice refers to the enlightenment thought of Confucianism, which reveals the bounden duty of human relations in line with the laws of nature and has the same truth nature and strong binding force as heaven and earth.
Equating parents with heaven and earth greatly enhances the loftiness of filial piety and the authority of parents' teaching.
This is a special way of thinking of China's ancient thought of harmony between man and nature, which not only vividly illustrates the principle of enlightenment thought, but also doubles the theoretical deterrence of enlightenment thought.
2. See the sage Si Qi, see the sage for introspection.
When Confucius was educating his disciples, he said: Love others widely and be close to the benevolent.
This sentence can be used for a lifetime.
As for the way to get by collecting the advantages of others, it is to choose the advantages of others to learn, and remind yourself not to make the same mistake when you see the shortcomings of others.
When you meet a wise man, you should think that you must reach the same level. When you meet an immoral person, you should reflect on whether you have the same problem.
There is no place without friends, no time without interests, and only by practicing humbly can we achieve our goals.
If you take promiscuity as a warning, you must choose intelligent people to meet, so as to make your character upright and noble.
If you take others too seriously and despise them, it is not only useless, but also easy to cause disaster.
The ancients said: Is it difficult? Even grinding is not thin; Didn't you say it was white? Even dyeing can't make it black.
As long as people really have moral knowledge in their hearts, they will not lose their true colors even if they have friends all over the world.
How can there be generalists in the world? The human heart is also unpredictable.
Absorb the strengths of others and abandon their shortcomings, so there can be no abandoned talents.
It is necessary to be considerate, not to compare with certain forces, to maintain harmony and not to disagree with others, so as to avoid the scourge of nepotism.
People often need friends to get rid of loneliness. This is a weak and helpless soul that needs the courage of others.
People prefer to get along with friends who are lower than themselves because they are more likely to sit in the center of the stars and the moon.
Who prompted you to make the decision to step on the air? Must be friends.
To make friends, we should constantly achieve breakthroughs and leaps at different levels. Only a unique and powerful friend will send you one glory after another.
No one is perfect, and we should never seek perfection from real friends. We should take our friends as mirrors, illuminate ourselves with their bright spots and warn ourselves with their fatal weaknesses. In this way, the more friends you have, the more you can lead yourself in the direction of abandoning evil and promoting good.
Making friends widely doesn't mean promiscuity, especially don't get caught up in the Jianghu habits of ganging up. In that seemingly fiery and fearless atmosphere, it is easy to produce some absurd acts of mutual coercion.
Careful communication does not mean no communication. Wide communication should be the clearest and free communication at equal distance, except for those friends who are personable.
Sima Guang's Family Style and Family Instructions _ Appreciation of Famous Sentences
Sima Guang's Family Style and Family Instructions _ Appreciation of Famous Sentences
Sima Guang's family style in Song Dynasty.
1. Home is the world.
The Book of Songs praised Zhou Wenwang's moral character, saying: First set an example for his wife, and then pass it on to his brothers, so as to achieve the goal of governing the country by family.
These are the principles emphasized by the saints, that is, correct the family style first, and then correct the world style.
China's ancient tradition of attaching importance to family education is often criticized by modern people as advocating feudal hierarchy, but it is not known that respecting the old and loving the young is the basic duty of human nature and the initial starting point of cultivating human love.
Of course, the significance of China's traditional family education goes far beyond this. It also puts forward the basic model of moral construction with the isomorphism of family and country.
This model does not simply equate family management with governing the country, and transplant the experience of family management into the general plan of governing the country. Instead, it extends the emotional analogy of the family to the society and regards the family as the most basic unit of the social structure, so that everyone can first cultivate the quality and ability to adapt to and handle social affairs in the family unit.
This is a far-sighted family education.
Traditional family education in China is an excellent example of the perfect combination of family education and social education in the history of world education.
2. A gentleman wants less, does not serve, and can be straight.
If a gentleman reduces his desires, he can go straight without material slavery.
If the villain reduces his desire, he can be cautious, save money, stay away from crime and have a prosperous family.
Therefore, the ancients said: thrift is the principle of all kinds of morality.
Luxury breeds greed.
Gentlemen are greedy for money, greedy for money, distort morality, and quickly invite disaster.
Ordinary people are greedy, so they take too much, spend too much and even lose their families.
Therefore, corrupt officials must take bribes and be thieves for the people.
Indulge in material comforts blindly, and people will become slaves of material things.
Only by curbing greed can we stand on the material ground, be independent and maintain the most precious spirit of freedom in the world.
When civilians choose luxury, they will not only squander their existing hardships, but also turn luxury houses into cages.
Those in power let greed expand, which not only betrayed the discipline of the country, but also regarded public power as a talon.
Sima Guang's assertion that an insatiable person will take bribes when he lives in an official position and steal when he lives in his hometown should be taken as a lesson for people today.
Teach your husband what he likes and make him an adult.
Since ancient times, loving children and not knowing how to teach them have left them in danger, humiliation and confusion. Can you count the examples? If you love a child, you should educate him and let him grow up smoothly.
Loving them will put them in danger, humiliation and confusion. Where can I really love his children? People love their children, and most of them say that children are too young to be sensible and will be educated when they grow up.
This is tantamount to cultivating early buds of harmful trees, but it is said that it is more difficult to cut them when they grow to the thickness of folds. It's like putting a bird in a cage and catching it, releasing the reins and catching it. What's easier than releasing a bird without releasing its cage or reins?
If you love your son, you should educate him as early as possible. These are two important principles of China's ancient family education thought.
Nowadays, people love children, and most of them try their best to meet their needs, which is equivalent to letting naive children rule mature parents; Or refuse to give children a correct education on the grounds that they are not sensible, which actually misses the best period of education.
Once a child's temperament is shaped, it is as difficult to transfer as a stone.
Ancient family education put the responsibility of educating children in every family, which is undoubtedly more complete and far-sighted than the educational model that blindly relies on school education.
4. Be a wife. There are six virtues.
As a wife, her character should have six points: first, gentleness and obedience; Second, cleanliness; Third, be generous and not jealous of others; Fourth, frugality; Fifth, modesty and prudence; Sixth, work hard.
In today's society, equality between men and women is emphasized, and the excellent moral character that a wife should have is naturally ignored.
Only obedience and respect can resolve disputes and cultivate harmony without losing the true colors and elegance of women.
If you compete with your husband on some trivial matters and fight to the death, then the family will be torn apart and the children will be injured.
Only generosity can leave a stable and warm home for her husband and let him travel around the world.
If you are jealous, mean and suspicious, you will drive away all your friends around your husband, which is tantamount to ruining your family and neglecting your family.
Only cleanliness, frugality and hard work are the ways to keep a house.
It can be said that a virtuous wife dominates the vitality and kindness of a family.
As a warning sentence, I hope that the contents of the famous sentence of Chen Long's political family style will help you. If you want to get more famous sentences, you can click on the topic of famous sentences.
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