Traditional Culture Encyclopedia - Traditional culture - Essay on Tasting the Classics of Chinese Literature
Essay on Tasting the Classics of Chinese Literature
Part I
Our motherland is vast, with a long history, humanities, literary treasures like stars in the sky, countless. The great ancient Chinese thinker, statesman, educator, founder of Confucianism, Confucius, whose doctrine has not only influenced the development of China's thousands of years of program, but also profoundly affected the thinking and behavior patterns of every Chinese.
Since entering the second semester of the sixth grade, we have also begun to understand and recite the national classics - the Analects of Confucius. Confucius was a great man and his simple teachings to his students were full of philosophy in every sentence. The first sentence of the Analects we learned was "Three people traveling together must be my teacher, choose those who are good and follow them, and correct those who are not good". This sentence tells us that when three people walk together, there must be someone who can be our teacher. We should choose their good qualities and learn from them, and correct their bad qualities. This is the most classic line. Then we learned "I was not born to know, but to be good at ancient times, and to be keen to seek knowledge", and realized that there is no genius in the world, but only those who are willing to absorb the knowledge of the ancients, and who are diligent and quick to seek knowledge will be able to learn. "Gentlemen are at peace with themselves, and small men are always at peace with themselves" warns us to have an open mind, "the passing of time is as good as the passing of the day and night" educates us to cherish time, "to learn without thinking is confusing, thinking without learning is perilous" tells us not to think empty thoughts. "Tell us not to think, to put into learning, and learned things must be thought, chewing, in order to really absorb. My favorite line is "to know is to know, not to know is not to know, is to know". To know is to know, and not to know is not to know. It is wise not to pretend to know and deceive oneself and others. This sentence is equally applicable today, a thousand years later, and it is a maxim. Just like the teacher after a class, if we have completely mastered, do some exercises to consolidate; if we do not fully grasp, there are still do not understand the place, then we can not fish in troubled waters, should immediately go to the teacher, only in this way, we can fully grasp the knowledge of the teacher.
When no one understands themselves, "do not suffer from people who do not know themselves, suffer from not knowing people also" to give you comfort; when they exclude others, "the gentleman than the week, the small man than the week" to give you a wake-up call; when their own breach of trust. "People do not trust, do not know what they can also" to give you a lesson; when you want to grab the past not to let go, "into things do not say, attempts not to advise, the past is not to blame" to give you a reminder ......
The Analects is the crystallization of Confucius' wisdom, and he passed on his life's insights to his students. His students did not fail to meet his expectations, his maxims will be included down, compiled into the "Analects of Confucius" to be passed on to future generations, Confucius's ideas and thus inherited to promote the development of Chinese culture, the future generations play a wake-up call role.
Thinking back then, Zhao Pu half of the "Analects of Confucius" to rule the world. Now that the Analects of Confucius has entered our classrooms, we have never before felt so small - in front of the maxims of love and sincerity, and in front of the profound and profound truths. Learning a new Analects of Confucius in three days, while reviewing once a day the several Analects we learned before, is really like what Confucius said, "If you learn the old and know the new, you can be a teacher."
The classics of Chinese literature are a marvelous treasure trove of Chinese literature. Read the classics of Chinese literature, realize the essence of Chinese literature, a "Analects of Confucius", benefit for a lifetime.
Part II
Chinese civilization up and down five thousand years towering as a mountain, as vigorous as the sea, what makes our national civilization so contains a huge set of broad, deep and majestic? And what makes our national civilization, so enduring, that is our national classics.
People a can, their hundred; people ten can, their thousand. If you are able to do so, you will be clear even though you are stupid, and strong even though you are soft. The meaning of this sentence is that other people with one point of effort can do, I use one hundred percent of effort to do; other people with ten points of effort can do, I use a thousand points of effort to do. If you can really do so, although stupid can also be smart, although weak can also be strong.
Before I read this essay, I always thought that if I wasn't smart enough, I would never be able to compete with those who were already smart. In fact, this is not the case, as long as I try harder than anyone else to do everything to the best of my ability, so that even if I am stupid, I can certainly be smart, even if I am weak, I can certainly be strong.
The old and the old, the young and the young. The courtesy of the people; have the labor can be prosperous country, ease of hesitation can be dead body. The country is sworn to protect; pride can not be long, the desire can not be indulged, the joy can not be extreme, the will can not be full. Aim high; not proud of talent to pride, not to favor and make Wei, and so on these condensed the spirit of the Chinese people's thinking, the formation and development of the Chinese nation has played a positive role.
Every teenager should understand and familiarize themselves with Chinese studies, so that the ancient thought and wisdom often fill our hearts through the study of Chinese knowledge, improve our understanding of life, the formation of positive concepts.
Let the light of wisdom in the "classics of Chinese culture" guide us out of confusion and strive to realize the value of our lives.
Part III
The national education is the essence of traditional Chinese culture, which has a great influence on China's politics, economy, military and other aspects of the inheritance of civilization, enhancement of national cohesion, as well as the rejuvenation of the Chinese nation are playing an important role.
"He was a long-time resident of China, with a long history of attire and a far-reaching style, and his system of behavior was so pure and clean that he was known to be a noble nobleman". National education is the essence of traditional Chinese culture, on China's political, economic, military and other aspects are extremely influential, for the inheritance of civilization, enhance the national cohesion, as well as the rejuvenation of the Chinese nation plays an important role. China's national thought is the bloodline and soul of the Chinese nation*** with, is the bridge of blood and mind connecting the children of the Yellow Emperor.
Any nation in the world, in order to stand on its own in the forest of the world's peoples, must have its own unique culture, and China's national education has this unique qualities. The Chinese classics contain the essence of the wisdom of 5,000 years of Chinese history, constitute the objective environment of our spiritual life, and sustain the roots of Chinese culture.
The term "national education" first came from Mr. Zhang Taiyan's "Lectures on National History" and "Introduction to National Education", which is based on the pre-Qin and Qin classics and the doctrines of various scholars. Covering the two Han scriptures, Wei and Jin metaphysics, Sui and Tang Buddhism, Song and Ming ethics and the same period of the Han Fu, the Six Dynasties of parallel writing, Tang poetry, Song lyrics, Yuanqu and Ming and Qing novels, as well as historiography through the ages, forming a huge set of "scriptures", "history", The four major parts of the book are "Jing", "Shi", "Zi" and "Jie", which have a long and profound history.
The wisdom of national education covers the Four Books, the Five Classics, Laozi, Zhuangzi, Madhva, Zen, the Twenty-four Histories, Tang poetry, Song lyrics, and the Four Great Classical Masterpieces, which are trillions of volumes of ancient literature, reflecting the Chinese understanding of life and the world. It is a trillion-volume ancient literature that embodies the Chinese understanding of life and the world. The system of national studies is based on the three schools of Confucianism, Buddhism and Taoism, and is divided into branches of literature, art, drama, music, martial arts, cuisine, folklore, marriage and mourning, and etiquette. It provides a convenient channel for young people to draw knowledge and understand the traditional culture of the nation.
National studies is the essence of traditional Chinese culture, and it has had a profound influence on the politics, economy and military of all Chinese dynasties. It also plays a significant role in the inheritance of Chinese civilization, the enhancement of national cohesion and the revival of the nation. As a descendant of the Yellow Emperor. Every teenager should understand and familiarize themselves with Chinese studies, so that the thoughts and wisdom of the ancients can always fill their hearts and minds, and through learning the knowledge of Chinese studies, they can improve their understanding and form a positive worldview.
Every Chinese should understand and familiarize themselves with Chinese studies, and according to the spiritual guidance advocated by Chinese studies, "correct the heart", "cultivate one's body", "unify one's family", and become a person of high quality and disciplined behavior. The promotion of Chinese studies has a direct bearing on the quality of the nation and the society. The promotion of Chinese studies is related to the improvement of the quality of the nation and the healthy growth of China's youth. The essence of Chinese culture is the "unity of heaven and mankind", reflecting the harmonious relationship between man and nature, man and society, which is an indispensable part of building a harmonious society.
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